Changes

* arma/armed - Venetian: arma

* arma/armed - Venetian: arma

* baba/ grandmother - In Venetian it means ''nanny''

* baba/ grandmother - In Venetian it means ''nanny''

* baleta/ bullet - Venetian:bal

* baleta/ bullet - Venetian: bal

* banda/ side -  Venetian ''side & flank''

* banda/ side -  Venetian ''side & flank''

* balun/football - Venetian: balón

* balun/football - Venetian: balón

* bićerin/small glass - Venetian: bicér ''"glass"''

* bićerin/small glass - Venetian: bicér ''"glass"''

* bira/beer-Venetian: bira

* bira/beer-Venetian: bira

* biskot/cookies - Venetian:biscot

* biskot/cookies - Venetian: biscot

* boca/bottle - Venetian:boca

* boca/bottle - Venetian:boca

* bonaca/the sea is dead calm - Venetian:bonàca

* bonaca/the sea is dead calm - Venetian: bonàca

* bonbon/sweet - Venetian: bonbon

* bonbon/sweet - Venetian: bonbon

* botun/ botton - Venetian: boton

* botun/ botton - Venetian: boton

* bova/ bouy - Venetian: bova

* bova/ bouy - Venetian: bova

* Brigela/ local nickname - Venetian: brighela ''(meaning joker)''

* Brigela/ local nickname - Venetian: brighela ''meaning joker''

* britva/ knife- Venetian: britolada

* britva/ knife- Venetian: britolada

* bura/ northern wind - Venetian: bora

* bura/ northern wind - Venetian: bora

* buža/ hole - Venetian: bus ''or'' buxa  

* buža/ hole - Venetian: bus ''or'' buxa  

* čorav/ blind - Venetian: ciòro ''"blind person"''

* čorav/ blind - Venetian: ciòro ''"blind person"''

* '''Defora''' in old Venetian means ''"from the outside"''.

* '''Defora''' in old Venetian means ''"from the outside"''.

* karoca/ small carriage - Venetian: carosa ''(carriage)''

* karoca/ small carriage - Venetian: carosa ''carriage''

* kartun/ cardboard - Venetian: carton

* kartun/ cardboard - Venetian: carton

* kasa/ case - Venetian: casa

* kasa/ case - Venetian: casa

* katrida/ chair - Venetian: carega

* katrida/ chair - Venetian: carega

* klapa/an a cappella form of music - Venetian:clapa ''"singing crowd"''

* klapa/an a cappella form <ref>The traditional '''Klapa''' was composed of up to a dozen male singers (in recent times there are female Klape groups). Klapa singing dates back centuries. The arrival of the Croatians to Dalmatia and their subsequent settlement in the area, began the process of the cultural mixing of Slavic culture with that of the traditions of the Roman-Latin population of Dalmatia. This process was most evident in the coastal and island regions of Dalmatia. In the 19th century a standard form of Klapa singing emerged. Church music heavily influences the arrangements of this music giving it the musical form that exists today.</ref> of music - Venetian: clapa ''"singing crowd"''

* kužin/ cousin - Venetian:cuxìn

* kužin/ cousin - Venetian:cuxìn

* lapis/ pencil - Venetian: apis

* lapis/ pencil - Venetian: apis

* Levant/ strong easterly wind - Venetian: Levantera

* Levant/ strong easterly wind - Venetian: Levantera

'''Note''': The Narantani, which are referred to today mainly as ''Neretljani'', were a nation of pirates. Firstly known as ''Arentanoi.''<ref>[http://books.google.com.au/books?id=OJPfAAAAMAAJ&q=arentanoi&dq=arentanoi&hl=en&ei=bMt2TYb7J4ugvQODuaGFBQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDoQ6AEwBA The Age of the Dromon:] The Byzantine Navy ca. 500-1204 by John H. Pryor, Elizabeth & Jeffreys (p67)</ref> Modern scholarly research now puts the time of the invasion of the Slavic tribes in the region to be much later.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA212&dq=immigration+Slav+groups+in+Dalmatia+Danijel+Dzino&hl=en&ei=ONB2Tf7SA4vevQOYybjLBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CD0Q6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p212).

'''Note''': The Narantani, which are referred to today mainly as ''Neretljani'', were a nation of pirates. Firstly known as ''Arentanoi.''<ref>[http://books.google.com.au/books?id=OJPfAAAAMAAJ&q=arentanoi&dq=arentanoi&hl=en&ei=bMt2TYb7J4ugvQODuaGFBQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDoQ6AEwBA The Age of the Dromon:] The Byzantine Navy ca. 500-1204 by John H. Pryor, Elizabeth & Jeffreys (p67)</ref> Modern scholarly research now puts the time of the invasion of the Slavic tribes in the region to be much later.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA212&dq=immigration+Slav+groups+in+Dalmatia+Danijel+Dzino&hl=en&ei=ONB2Tf7SA4vevQOYybjLBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CD0Q6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p212).

* Danijel Dzino states that the 19 century theories of mass movements of people into the old Roman Province of Dalmatia are questionable. Modern Archaeological and Scholarly research seems to be saying that we are looking at much smaller groups of Slavs and Avars invading the region. The term Slav was first used by the Byzantines and was written in the 6th century in Greek (Σκλαβῖνοι-Sklabenoi). Later in [[Latin]] it was written ''Sclaveni''. According to Danijel Dzino the term Slavs was first used by outside observers of the day to describe the newcomers. The Slavs used the term to describe themselves at a later stage. Thus began the ''construct identity'' of the new arrivals. Later the Slavic peoples started to identify themselves and separated (or were separated by others) into different groups.

* Danijel Dzino states that the 19 century theories of mass movements of people into the old Roman Province of Dalmatia are questionable. Modern Archaeological and Scholarly research seems to be saying that we are looking at much smaller groups of Slavs and Avars invading the region. The term Slav was first used by the Byzantines and was written in the 6th century in Greek (Σκλαβῖνοι-Sklabenoi). Later in [[Latin]] it was written ''Sclaveni''. According to Danijel Dzino the term Slavs was first used by outside observers of the day to describe the newcomers. The Slavs used the term to describe themselves at a later stage. Thus began the ''construct identity'' of the new arrivals. Later the Slavic peoples started to identify themselves and separated (or were separated by others) into different groups.

</ref>  Archaeological evidence found in the old Roman city of ''Salon'' and in particularly the artefacts found at the'' Old Croatian'' grave sites in Dalmatia (during recent excavations) confirm this. The arrival of the Slavs has now been placed to be more in the region of the 8th century.

</ref>  Archaeological evidence found in the old Roman city of ''Salon'' and in particularly the artefacts found at the'' Old Croatian'' grave sites <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA52&dq=croatian+graves+medieval+dalmatian+dating&hl=en&ei=LA6HTan-IsGHcYbf3Y4D&sa=X&oi=book_result&ct=result&resnum=1&ved=0CD4Q6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p52).</ref> in Dalmatia (during recent excavations) confirm this. The arrival of the Slavs has now been placed to be more in the region of the 8th century.

* Conquered by the Republic of Venice under the management of the doge Pietro Orscolo from 999 to 1100.

* Conquered by the Republic of Venice under the management of the doge Pietro Orscolo from 999 to 1100.

* Held by the Genoese from 1100 to 1129.

* Held by the Genoese from 1100 to 1129.

* Recaptured by Popone Zorzi, from the Republic of Venice and ruled from 1129 to 1180, from 1252 to 1254, and from 1258 until 1357.

* Recaptured by Popone Zorzi, from the Republic of Venice and ruled from 1129 to 1180, from 1252 to 1254, and from 1258 until 1357.

* Statute of Korčula was drafted in 1214.

* Statute of Korčula was drafted in 1214.

'''Note''':The Statute itself <ref>[http://www.korculainfo.com/history/statute-korcula-town-1214.html Korcula Info (www.korculainfo.com): Korcula Town Statute from 1214]</ref>  was probably written by Latin-Roman Dalmatian & Slavic nobility.

'''Note''': The Statute itself <ref>[http://www.korculainfo.com/history/statute-korcula-town-1214.html Korcula Info (www.korculainfo.com): Korcula Town Statute from 1214]</ref>  was probably written by Latin-Roman Dalmatian & Slavic nobility.

Here is a ''Historic quote'' taken from "When Ethnicity Did not Matter in the Balkans" by John Van Antwerp Fine: {{Cquote|''In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent.'' <ref>[http://books.google.com.au/books?id=p3oGybOY1w4C&pg=PA103&dq=korcula+Venice++Slavs&hl=en&ei=oMBjTJPQBoicvgPkpPCeCg&sa=X&oi=book_result&ct=result&resnum=6&ved=0CE4Q6AEwBQ#v=onepage&q=korcula%20Venice%20%20Slavs&f=false When Ethnicity Did not Matter in the Balkans:] by John Van Antwerp Fine. (p103)</ref><ref>Smiciklas, ''CD'' V, (p237); N. Klaic, ''Povijest Hrvata u Razvijenom'', (p130)</ref>}}  

Here is a ''Historic quote'' taken from "When Ethnicity Did not Matter in the Balkans" by John Van Antwerp Fine: {{Cquote|''In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent.'' <ref>[http://books.google.com.au/books?id=p3oGybOY1w4C&pg=PA103&dq=korcula+Venice++Slavs&hl=en&ei=oMBjTJPQBoicvgPkpPCeCg&sa=X&oi=book_result&ct=result&resnum=6&ved=0CE4Q6AEwBQ#v=onepage&q=korcula%20Venice%20%20Slavs&f=false When Ethnicity Did not Matter in the Balkans:] by John Van Antwerp Fine. (p103)</ref><ref>Smiciklas, ''CD'' V, (p237); N. Klaic, ''Povijest Hrvata u Razvijenom'', (p130)</ref>}}  

* Possessed on behalf of the king of [[Hungary]] from 1257 and with brief interruptions of the Genoese until 1418.

* Possessed on behalf of the king of [[Hungary]] from 1257 and with brief interruptions of the Genoese until 1418.

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

* "This was the start of the '''Ragusan Jewish''' community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

*"The Dubrovnik community was founded by Sephardic Jews who were expelled from Spain, and despite the customary discriminations then ... they fared quite well under the ancient Republic of Ragusa, as Dubrovnik was known originally."</ref> <ref>[http://books.google.com.au/books?id=33KU0F-p2HcC&pg=PA271&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=M0N2TeamIM6WcZaj7IwF&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFMQ6AEwCA#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Footprint Croatia] by Jane Foster (p271)

*"The Dubrovnik community was founded by Sephardic''' Jews''' who were expelled from Spain, and despite the customary discriminations then ... they fared quite well under the ancient Republic of Ragusa, as Dubrovnik was known originally."</ref> <ref>[http://books.google.com.au/books?id=33KU0F-p2HcC&pg=PA271&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=M0N2TeamIM6WcZaj7IwF&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFMQ6AEwCA#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Footprint Croatia] by Jane Foster (p271)

*"Dubrovnik's Jewish community, first mentioned in 1352, grew in number after 1492 following the expulsion of Jews from Spain, ... Through the centuries it has been used as a customs office and the city mint (Ragusa minted its own money..."</ref><ref>[http://books.google.com.au/books?id=7RyKgdyV8VgC&pg=PA82&dq=orthodox+church++Dubrovnik&hl=en&ei=VEh2TZPoJsfJcb6kkYUF&sa=X&oi=book_result&ct=result&resnum=8&ved=0CF8Q6AEwBw#v=onepage&q=orthodox%20church%20%20Dubrovnik&f=false Croatia] by Michael Schuman

*"Dubrovnik's '''Jewish''' community, first mentioned in '''1352''', grew in number after 1492 following the expulsion of Jews from Spain, ... Through the centuries it has been used as a customs office and the city mint (Ragusa minted its own money..."</ref><ref>[http://books.google.com.au/books?id=7RyKgdyV8VgC&pg=PA82&dq=orthodox+church++Dubrovnik&hl=en&ei=VEh2TZPoJsfJcb6kkYUF&sa=X&oi=book_result&ct=result&resnum=8&ved=0CF8Q6AEwBw#v=onepage&q=orthodox%20church%20%20Dubrovnik&f=false Croatia] by Michael Schuman

*"Dubrovnik also has a small mosque where the city's 4000 Muslims worship, and the nearby Serbian Orthodox Church, which by Dubrovnik standards is fairly new, dating to the 1800s."</ref> The Republic was a Maritime nation that traded all over the Mediterranean and even had trade with the Americas. Additionally it was in competition with Venice itself.  

*"Dubrovnik also has a small mosque where the city's 4000 '''Muslims''' worship, and the nearby '''Serbian''' Orthodox Church, which by Dubrovnik standards is fairly new, dating to the 1800s."</ref> The Republic was a Maritime nation that traded all over the Mediterranean and even had trade with the Americas. Additionally it was in competition with Venice itself.  

*Dalmatia-The Land Where East Meets West by Maude Holbach (a 1910 travel guide from COSIMO books and publications [[New York]] USA) writing about Dubrovnik:

*Dalmatia-The Land Where East Meets West by Maude Holbach (a 1910 travel guide from COSIMO books and publications [[New York]] USA) writing about Dubrovnik:

{{Cquote|''Two hundred years later that, is, early in the tenth century you might have heard Slavish and Latin spoken had you walked in the streets of Ragusa, just as you hear Slavish and '''Italian''' today; for as times of peace followed times of war, the Greek and Roman inhabitants of Rausium intermarried with the surrounding Slavs, and so a mixed race sprang up, a people apart from the rest of Dalmatia.'' <ref>[http://books.google.com.au/books?id=EcvNw81I3hkC&pg=PA121&dq=Dalmatia:+The+Land+Where+East+Meets+West+Slavish+and+Italian+today&hl=en&ei=J46dTKDEF4XOvQOT_PS4DQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Dalmatia: The Land Where East Meets West] by Maude Holbach (p121)

{{Cquote|''Two hundred years later that, is, early in the tenth century you might have heard Slavish and Latin spoken had you walked in the streets of Ragusa, just as you hear Slavish and '''Italian''' today; for as times of peace followed times of war, the Greek and Roman inhabitants of Rausium intermarried with the surrounding Slavs, and so a mixed race sprang up, a people apart from the rest of Dalmatia.'' <ref>[http://books.google.com.au/books?id=EcvNw81I3hkC&pg=PA121&dq=Dalmatia:+The+Land+Where+East+Meets+West+Slavish+and+Italian+today&hl=en&ei=J46dTKDEF4XOvQOT_PS4DQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Dalmatia: The Land Where East Meets West] by Maude Holbach (p121)