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User:Jon Awbrey/IDS (view source)

Revision as of 15:28, 2 September 2010

1,109 bytes removed ,  15:28, 2 September 2010
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==Notes==
 
==Notes==
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===Critique Of Functional Reason : Note 78===
    
<pre>
 
<pre>
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IDS.  Additional Notes
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CFR.  Note 78
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MW = Matthew West:
 
MW = Matthew West:
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Therefore, "((x_1),(x_2), ...,(x_k))" partitions the
 
Therefore, "((x_1),(x_2), ...,(x_k))" partitions the
 
universe of discourse, saying "Just one x_j is true".
 
universe of discourse, saying "Just one x_j is true".
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</pre>
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===Critique Of Functional Reason : Note 83===
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CFR.  Note 83
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<pre>
 
| Tantum ergo sacramentum
 
| Tantum ergo sacramentum
 
|  veneremur cernui,
 
|  veneremur cernui,
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But advise you solely of its transformed instantiations,
 
But advise you solely of its transformed instantiations,
 
And fix my faith on imagination to sense the supplement.
 
And fix my faith on imagination to sense the supplement.
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</pre>
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===Critique Of Functional Reason : Note 92===
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CFR.  Note 92
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<pre>
 
I need to try and say some things at his point about
 
I need to try and say some things at his point about
 
why formal language theory is interesting and useful,
 
why formal language theory is interesting and useful,
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but maybe it will supply a grub-stake of motivational
 
but maybe it will supply a grub-stake of motivational
 
victuals for the grueling labors of exploration ahead.
 
victuals for the grueling labors of exploration ahead.
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</pre>
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===IDS.  Incitatory Note 1===
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IDS.  Incitatory Note 1
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<pre>
 
| Each ground-principle must be proved entirely
 
| Each ground-principle must be proved entirely
 
| by that same kind of inference which it supports.
 
| by that same kind of inference which it supports.
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|'Volume 1, 1857-1866', Peirce Edition Project,
 
|'Volume 1, 1857-1866', Peirce Edition Project,
 
| Indiana University Press, Bloomington, IN, 1982.
 
| Indiana University Press, Bloomington, IN, 1982.
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</pre>
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===IDS.  Meditative Note 1===
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IDS.  Meditative Note 1
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<pre>
 
I would like to start from a "common sense practical" (CSP) point of view,
 
I would like to start from a "common sense practical" (CSP) point of view,
 
and, indeed, never to lose sight of what appears evident from that station,
 
and, indeed, never to lose sight of what appears evident from that station,
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Or for a rest ...
 
Or for a rest ...
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</pre>
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===IDS.  Meditative Note 2===
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IDS.  Meditative Note 2
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<pre>
 
So I may begin with an object and a sign in a tenuous relation,
 
So I may begin with an object and a sign in a tenuous relation,
 
with the subject matter indexed under the topic name "inquiry",
 
with the subject matter indexed under the topic name "inquiry",
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["sign-ficant" [stet]]
 
["sign-ficant" [stet]]
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</pre>
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===IDS.  Obligatory Note 1===
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IDS.  Obligatory Note 1
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<pre>
 
While I remain compelled to remain silent on the status of the absolute fiat,
 
While I remain compelled to remain silent on the status of the absolute fiat,
 
the irrelative notion of the unmotivated motion and the disinterested stance,
 
the irrelative notion of the unmotivated motion and the disinterested stance,
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achievement of a desirable result will naturally depend on acquiring
 
achievement of a desirable result will naturally depend on acquiring
 
good descriptions of the lay of the land in which we hope to advance.
 
good descriptions of the lay of the land in which we hope to advance.
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</pre>
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===IDS.  Projective Note 1===
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IDS.  Projective Note 1
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<pre>
 
Good morning.  Thanks.  I had a bad night.
 
Good morning.  Thanks.  I had a bad night.
 
I blame Bernard Morand, who wrote me this:
 
I blame Bernard Morand, who wrote me this:
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Why am I asking this question?
 
Why am I asking this question?
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</pre>
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===IDS.  Projective Note 2===
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IDS.  Projective Note 2
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<pre>
 
So we may rest assured that we do have a "subject matter", an empirical domain,
 
So we may rest assured that we do have a "subject matter", an empirical domain,
 
or a realm of experience that is indexed, however dimly, generally, or vaguely,
 
or a realm of experience that is indexed, however dimly, generally, or vaguely,
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I hope I have made this sound as truly and
 
I hope I have made this sound as truly and
 
as trivially obvious as it ought to be.
 
as trivially obvious as it ought to be.
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</pre>
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===IDS.  Reflective Note 1===
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IDS.  Reflective Note 1
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<pre>
 
In reflecting on what in the world a "Theory of Inquiry" (TOI) might be,
 
In reflecting on what in the world a "Theory of Inquiry" (TOI) might be,
 
it occurs to me that there are many different things that one might mean
 
it occurs to me that there are many different things that one might mean
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I will think about that, and get back to you.
 
I will think about that, and get back to you.
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</pre>
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===IDS.  Reflective Note 2===
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IDS.  Reflective Note 2
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<pre>
 
| How will I approach this problem about the nature of inquiry?
 
| How will I approach this problem about the nature of inquiry?
 
|
 
|
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http://members.door.net/arisbe/menu/library/bycsp/newlist/nl-main.htm
 
http://members.door.net/arisbe/menu/library/bycsp/newlist/nl-main.htm
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</pre>
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===IDS.  Work Area===
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IDS.  Work Area
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<pre>
 
From this point of view, inquiry is form of conduct,
 
From this point of view, inquiry is form of conduct,
 
an applied research task, like many others that we
 
an applied research task, like many others that we
 
have to carry out, and that can be done either
 
have to carry out, and that can be done either
 
better or worse.
 
better or worse.
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</pre>
 
</pre>
  
Jon Awbrey
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