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* ""Korcula." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Tue. 8 Mar. 2011." (2011). Retrieved on 2011-03-8: Encyclopædia Britannica: " A plague devastated the town in 1529, depleting the population. The burned houses of infected persons, called kućišta..."
 
* ""Korcula." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Tue. 8 Mar. 2011." (2011). Retrieved on 2011-03-8: Encyclopædia Britannica: " A plague devastated the town in 1529, depleting the population. The burned houses of infected persons, called kućišta..."
 
* Becoming Slav, Becoming Croat: Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p212).
 
* Becoming Slav, Becoming Croat: Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p212).
Danijel Dzino states that the 19 century theories of mass movements of people into the old Roman Province of Dalmatia are questionable. Modern Archaeological and Scholarly research seems to be saying that we are looking at much smaller groups of Slavs and Avars invading the region. The term Slav was first used by the Byzantines and was written in the 6th century in Greek (Σκλαβῖνοι-Sklabenoi). Later in Latin it was written Sclaveni. According to Danijel Dzino the term Slavs was first used by outside observers of the day to describe the newcomers. The Slavs used the term to describe themselves at a later stage. Thus began the construct identity of the new arrivals. Later the Slavic peoples started to identify themselves and separated (or were separated by others) into different groups.
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''Danijel Dzino states that the 19 century theories of mass movements of people into the old Roman Province of Dalmatia are questionable. Modern Archaeological and Scholarly research seems to be saying that we are looking at much smaller groups of Slavs and Avars invading the region. The term Slav was first used by the Byzantines and was written in the 6th century in Greek (Σκλαβῖνοι-Sklabenoi). Later in Latin it was written Sclaveni. According to Danijel Dzino the term Slavs was first used by outside observers of the day to describe the newcomers. The Slavs used the term to describe themselves at a later stage. Thus began the construct identity of the new arrivals. Later the Slavic peoples started to identify themselves and separated (or were separated by others) into different groups.''
 
* Becoming Slav, Becoming Croat: Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p52).
 
* Becoming Slav, Becoming Croat: Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p52).
 
* When Ethnicity Did not Matter in the Balkans: by John Van Antwerp Fine.  
 
* When Ethnicity Did not Matter in the Balkans: by John Van Antwerp Fine.  
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* Researches on the Danube and the Adriatic: By Andrew Archibald Paton. Chapter 4. The Dalmatian Archipelago. (p164). Andrew Archibald Paton (1811-1874) was a British diplomat and writer from the 19th century.
 
* Researches on the Danube and the Adriatic: By Andrew Archibald Paton. Chapter 4. The Dalmatian Archipelago. (p164). Andrew Archibald Paton (1811-1874) was a British diplomat and writer from the 19th century.
 
*Otok Korčula (2nd edition) by Marinko Gjivoje, Zagreb 1969. The book outlines A-Z about the island of Korcula, from traditions, history, culture to wildlife, politics & geography. (p46-p47): Piruzović
 
*Otok Korčula (2nd edition) by Marinko Gjivoje, Zagreb 1969. The book outlines A-Z about the island of Korcula, from traditions, history, culture to wildlife, politics & geography. (p46-p47): Piruzović
* Smiciklas, CD V, (p237); N. Klaic, Povijest Hrvata u Razvijenom &  When Ethnicity Did not Matter in the Balkans (by John Van Antwerp Fine):  “'' In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent. ”''
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* Smiciklas, CD V, N. Klaic, Povijest Hrvata u Razvijenom &  When Ethnicity Did not Matter in the Balkans (by John Van Antwerp Fine):  “'' In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent. ”''
 
* History-Korcula.net Marko Marelic-S. Francisco-USA
 
* History-Korcula.net Marko Marelic-S. Francisco-USA
 
* The Land of 1000 Islands by Igor Rudan
 
* The Land of 1000 Islands by Igor Rudan
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* Historical Compendium of the Island of Korcula ''by'' Nikola Ostojic  
 
* Historical Compendium of the Island of Korcula ''by'' Nikola Ostojic  
 
* Note: Due to the fact that Slavs from the then Kingdom of Croatia also spoke Slavic Chakavian this could indicate that they came from the same tribal group.
 
* Note: Due to the fact that Slavs from the then Kingdom of Croatia also spoke Slavic Chakavian this could indicate that they came from the same tribal group.
* The Shores of the Adriatic (Illustrated Edition) by F Hamilton Jackson (p239)
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* The Shores of the Adriatic (Illustrated Edition) by F Hamilton Jackson
 
* The Italians of Dalmatia by Luciano Monzali  
 
* The Italians of Dalmatia by Luciano Monzali  
 
* Editor's Note: In the neighbouring Kingdom of Croatia-Slavonia a Croatian nationalistic movement was established and alongside that, within the Balkan region a Pan-Slavic movement was growing (the beginnings of the ill fated Yugoslavia). These political on goings started to be felt in the Kingdom of Dalmatia. The Austrians in the 1860s started to introduce (a process of Croatisation) within the Kingdom of Dalmatia a standardised Croatian language sometimes referred to as Illirski. It then replaced Italian altogether. In effect the government undertook culture genocide. For centuries the Italian language was the official language of the Dalmatian establishment. It was also the spoken language in white-collar, civil service and merchant families. Privately Italian schools were still being run in the Kingdom of Dalmatia, i.e the city of Zadar and Split (Lega Nazionale at Spalato).
 
* Editor's Note: In the neighbouring Kingdom of Croatia-Slavonia a Croatian nationalistic movement was established and alongside that, within the Balkan region a Pan-Slavic movement was growing (the beginnings of the ill fated Yugoslavia). These political on goings started to be felt in the Kingdom of Dalmatia. The Austrians in the 1860s started to introduce (a process of Croatisation) within the Kingdom of Dalmatia a standardised Croatian language sometimes referred to as Illirski. It then replaced Italian altogether. In effect the government undertook culture genocide. For centuries the Italian language was the official language of the Dalmatian establishment. It was also the spoken language in white-collar, civil service and merchant families. Privately Italian schools were still being run in the Kingdom of Dalmatia, i.e the city of Zadar and Split (Lega Nazionale at Spalato).
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