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→Editor's Note: added ref
In the 16th and 17th century <ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA299&dq=Ottoman+Diplomacy+When+Ethnicity+did+not+Matter+in+the+Balkans&hl=en&ei=YjzmTa-sF4a6vQOe5_nnCg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q&f=false When Ethnicity did not Matter in the Balkans:] by John Van Antwerp Fine (p229)
In the 16th and 17th century <ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA299&dq=Ottoman+Diplomacy+When+Ethnicity+did+not+Matter+in+the+Balkans&hl=en&ei=YjzmTa-sF4a6vQOe5_nnCg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q&f=false When Ethnicity did not Matter in the Balkans:] by John Van Antwerp Fine (p229)
* "Discussions between Ottoman officials (many of whom were of Slavic origin) and Ragusan envoys were frequently carried out in “our language” (proto- Serbo- Croatian), and both sides (these particular Ottomans and the Ragusan diplomats)" Editors Note: These event describe by John Van Antwerp Fine are from 1608.</ref><ref>'''Note''': According to Francesco Maria Appendini (Italian scholar 1768–1837) the Slavic language started to be spoken in area in the 13th century.</ref> its ethnic population changed dramatically mainly due to various historical events in Europe. It became a hub of '''multi-ethnic''' communities. The most numerous of these were the Slavs. The peoples of the Republic started to merge (including mixed marriages). Additionally the Ragusan-Slavic population were Romanised, meaning they adopted Latin Mediterranean culture. A form of [[Italian language|Italian]] was spoken in the Republic, which was heavily influenced by '''Venetian'''. Books were written in Latin and Italian. Some Ragusans started to write in a Slavic language. Two languages Italian and Slavic (which at times overlapped) became the norm in the Republic.
* "Discussions between Ottoman officials (many of whom were of Slavic origin) and Ragusan envoys were frequently carried out in “our language” (proto- Serbo- Croatian), and both sides (these particular Ottomans and the Ragusan diplomats)" Editors Note: These event describe by John Van Antwerp Fine are from 1608.</ref><ref>'''Note''': According to Francesco Maria Appendini (Italian scholar 1768–1837) the Slavic language started to be spoken in area in the 13th century.</ref> its ethnic population changed dramatically mainly due to various historical events in Europe. It became a hub of '''multi-ethnic''' communities. The most numerous of these were the Slavs. The peoples of the Republic started to merge (including mixed marriages). Additionally the Ragusan-Slavic population were Romanised, meaning they adopted Latin Mediterranean culture. A form of [[Italian language|Italian]] was spoken in the Republic, which was heavily influenced by '''Venetian'''. Books were written in Latin and Italian. Some Ragusans started to write in a Slavic language. Two languages Italian and Slavic (which at times overlapped) became the norm in the Republic.
*Statement made by the contemporary historian John Van Antwerp Fine (Professor Emeritus of History at the University of Michigan, [[USA]]): {{Cquote|''This is not surprising since the “Ragusans” identified themselves as Ragusans and not as Croats.''<ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA157&dq=When+Ethnicity+did+not+Matter+in+the+Balkans+call+themselves+ragusans&hl=en&ei=_WmHTa-ZAo_Bcc63hZcD&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=When%20Ethnicity%20did%20not%20Matter%20in%20the%20Balkans%20call%20themselves%20ragusans&f=false When Ethnicity did not Matter in the Balkans:] by John Van Antwerp Fine (p157)</ref>}}
[[File:800px-Dubrovnik 042.jpg|thumb|right|350px|Dubrovnik once the capital of the Republic of Ragusa now within todays modern [[Croatia]]. The ''Republic'' in the past was a hub of multi-ethnic communities.]]
[[File:800px-Dubrovnik 042.jpg|thumb|right|350px|Dubrovnik once the capital of the Republic of Ragusa now within todays modern [[Croatia]]. The ''Republic'' in the past was a hub of multi-ethnic communities.]]
The process of creating a standardised Croatian language was incomplete. This is reflected in its labelling of the language as Croatian, Croatian-Serbo and the very unpopular Serbo-Croatian. This was a fundamental mistake made when political extremist ideology influenced decision-making regarding language and culture. It was an attempt at imitating Western imperial empire building egotism (a super Southern Slav State), which failed. <ref>[http://docs.google.com/viewer?a=v&q=cache:W0qJaxFWySwJ:sdsu-dspace.calstate.edu/xmlui/bitstream/handle/10211.10/1223/Young_Mitchell.pdf%3Fsequence%3D1+In+1850,+a+small+group+of+Croatians+(Illyrian+movement)+and+Serbian+representatives+signed+the+%22Vienna+agreement%22.+This+agreement+was+indeed+the+basis+and+the+start+of+the+regions+problems.&hl=en&gl=au&pid=bl&srcid=ADGEESiUqvX7PsU9eqoabBdAydnIJGhg51U28ot5XwTzQZDbK7bH-BgJ7fyGBN9H9SdJKGMzWprhDP9eE2AKI1AGvDD_AiTJpS-r-wJ6t_SQ-Vnzab_0q8mnDaQRty_pi92eS6e8YnzW&sig=AHIEtbSXRBZ8GEgv-6ybIMgyJPm3G06yBw LANGUAGE AND NATION: AN ANALYSIS OF CROATIAN LINGUISTIC NATIONALISM - A Thesis Presented to the Faculty of San Diego State (p43)]
The process of creating a standardised Croatian language was incomplete. This is reflected in its labelling of the language as Croatian, Croatian-Serbo and the very unpopular Serbo-Croatian. This was a fundamental mistake made when political extremist ideology influenced decision-making regarding language and culture. It was an attempt at imitating Western imperial empire building egotism (a super Southern Slav State), which failed. <ref>[http://docs.google.com/viewer?a=v&q=cache:W0qJaxFWySwJ:sdsu-dspace.calstate.edu/xmlui/bitstream/handle/10211.10/1223/Young_Mitchell.pdf%3Fsequence%3D1+In+1850,+a+small+group+of+Croatians+(Illyrian+movement)+and+Serbian+representatives+signed+the+%22Vienna+agreement%22.+This+agreement+was+indeed+the+basis+and+the+start+of+the+regions+problems.&hl=en&gl=au&pid=bl&srcid=ADGEESiUqvX7PsU9eqoabBdAydnIJGhg51U28ot5XwTzQZDbK7bH-BgJ7fyGBN9H9SdJKGMzWprhDP9eE2AKI1AGvDD_AiTJpS-r-wJ6t_SQ-Vnzab_0q8mnDaQRty_pi92eS6e8YnzW&sig=AHIEtbSXRBZ8GEgv-6ybIMgyJPm3G06yBw LANGUAGE AND NATION: AN ANALYSIS OF CROATIAN LINGUISTIC NATIONALISM - A Thesis Presented to the Faculty of San Diego State (p43)]
{{Cquote|''Robert Greenberg, the foremost English-language scholar on South Slav languages, believes the root of the language polemic lies in the Vienna agreement of 1850, which “reversed several centuries of natural Abstand developments for the languages of Orthodox Southern Slavs and Catholic Southern Slavs.” (Greenberg 2004, 23) Croatians and Serbians came to the negotiating table with differing experiences. Serbian linguists were standardizing a single dialect of rural speech and breaking with the archaic Slaveno-Serbian heritage of the eighteenth century “Serbian enlightenment.” Early [[Croatia|Croat]] nationalists proposed a standard language based on a widely spoken dialect linked with the literature of the Croatian Renaissance. With an eye towards South Slav unity they also encouraged liberal borrowing from various dialects (Greenberg 2004, 24-26). This basic difference in approach created conflicts throughout the history of the South Slav movement and the Yugoslav state (Greenberg 2004, 48).'' }}</ref>
{{Cquote|''Robert Greenberg, the foremost English-language scholar on South Slav languages, believes the root of the language polemic lies in the Vienna agreement of 1850, which “reversed several centuries of natural Abstand developments for the languages of Orthodox Southern Slavs and Catholic Southern Slavs.” (Greenberg 2004, 23) Croatians and Serbians came to the negotiating table with differing experiences. Serbian linguists were standardizing a single dialect of rural speech and breaking with the archaic Slaveno-Serbian heritage of the eighteenth century “Serbian enlightenment.” Early [[Croatia|Croat]] nationalists proposed a standard language based on a widely spoken dialect linked with the literature of the Croatian Renaissance. With an eye towards South Slav unity they also encouraged liberal borrowing from various dialects (Greenberg 2004, 24-26). This basic difference in approach created conflicts throughout the history of the South Slav movement and the Yugoslav state (Greenberg 2004, 48).'' }}</ref>
*Statement made by the contemporary historian Dr Danijel Dzino ([[Australia|Australian]] Research Council Australian Postdoctoral Fellow BA (Hons), MA, PhD Adelaide): {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship. In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p43)</ref>}}
*Statements made by the contemporary historian John Van Antwerp Fine (Professor Emeritus of History at the University of Michigan):{{Cquote|''Such substitutions of “Croat” for” Slav,” however, mislead the reader into believing something the sources do not tell...''<ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA11&dq=John+Van+Antwerp+Fine+Such+substitutions+of+“Croat”+for”+Slav,”+however&hl=en&ei=oT-ITfy5CoPCvQOo56HZDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q&f=false When Ethnicity did not Matter in the Balkans:] by John Van Antwerp Fine (p11)</ref>
{{Cquote|''There is no justification to falsify history to support ethnic ambitions. The Croats and their Balkan neighbours have done this in a major way'' <ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA15&dq=When+ethnicity+did+not+matter+in+the+Balkans++falsify+history&hl=en&ei=vmmZTeq9O4_qvQOtmfj5Cw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q&f=false When Ethnicity did not Matter in the Balkans] by John Van Antwerp Fine (p15)</ref>}}}}
==Notes and References==
==Notes and References==
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