Difference between revisions of "Directory:Logic Museum/Osmund Lewry"

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'''Osmund Lewry''' (1930-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century.  Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard.  He was assigned to the Oxford Blackfriars in 1967.  Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of [[Robert Kilwardby]].  In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320.  In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.
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'''Osmund Lewry''' (1929-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century.  Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard.  He was assigned to the Oxford Blackfriars in 1967.  Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of [[Robert Kilwardby]].  In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320.  In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.
  
 
He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.
 
He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.

Revision as of 11:41, 22 February 2009

Osmund Lewry (1929-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century. Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard. He was assigned to the Oxford Blackfriars in 1967. Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of Robert Kilwardby. In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320. In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.

He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.

Bibliography

  • Theology of History (Mercier Press, 1969)
  • The Commentary on 'Priscianus Maior' Ascribed to Robert Kilwardby. "The Problem of the authorship" CIMAGL 1975 Vol 15
  • Robert Kilwardby's Writings on the Logica vetus Studied with Regard to Their Teaching and Method. Ph.D. diss. Oxford, 1978.
  • Lewry, Osmund: 1979, “The Commentaries of Simon of Faversham and ms. Merton College 288.” Bulletin de philosophie médiévale 21, 73-80.
  • Two Continuators of Aquinas: Robertus de Vulgarbia and Thomas Sutton on the Perihermeneias of Aristotle, Mediaeval Studies 43 (1981), 58–130
  • Thirteenth-century examination compendia from the faculty of arts. (Université Catholique de Louvain : Publications de l'Institut d'études médiévales, 1982)
  • Robert Kilwardby on meaning (W. de Gruyter, 1981)
  • 'The Oxford Condemnations of 1277 in Grammar and Logic', in English Logic and Semantics, ed. Braakhuis, Nijmegen 1981.
  • Robertus Anglicus and the Italian Kilwardby. (Bibliopolis, 1982)
  • A Passiontide sermon of Robert Kilwardby, OP (Istituto storico Dominicano, 1982)
  • Four graduation speeches from Oxford manuscripts, c. 1270-1310 (Pontifical Institute of Mediaeval Studies, 1982)
  • (ed). (1983). "Robert Grosseteste's Question on Subsistence: An Echo of the Adamites," in Mediaeval Studies 45 (1983), 1-21. [Contains an edition of the short work De subsistentia rei.]
  • Rhetoric at Paris and Oxford in the mid-thirteenth century. (University of California Press for the Inernational Society for the history of Rhetoric], 1983)
  • (ed.), 1983, The Rise of British Logic: Acts of the Sixth European Symposium on Medieval Logic and Semantics , Papers in Mediaeval Studies 7, Pontifical Institute of Mediaeval Studies, Toronto.
  • “Oxford Logic 1250-1275: Nicholas and Peter of Cornwall,” in The Rise of British Logic, Toronto 1983, pp. 2-23.
  • (1983) 'Robert Kilwardby on Imagination: the Reconciliation of Aristotle and Augustine', Medioevo IX: 1-42. (A clear account of Kilwarby's theories of soul and knowledge).
  • The Liber sex principiorum, a supposedly Porretanean work (Bibliopolis, 1985)
  • (ed) Robert Kilwardby, On Time and Imagination. Oxford: Oxford University Press, 1987.

References

  • New Blackfriars Volume 68 Issue 806, pp 266 - 316 (June 1987) [1]