Dalmatian Italians

Dalmatia (the dark purple) within todays modern Croatia

The region of the former Yugoslavia (Western Balkans) has problems when interpreting its multicultural, multiethnic history and societies. This most certainly applies to the history of Dalmatian Italians, the former Republic of Ragusa and other regions. The statement below comes from a book called Dalmatia (History, Culture, Art Heritage) written by Antun Travirka:

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By the 14th century the city had become wholly Croatian

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The book itself is primarily for the Croatian tourist market and is easily available in several languages in all major bookstores within Croatia. This quote is on page 137 and it’s referring to the Republic of Ragusa. The old Republic of Ragusa (with it's famous city Dubrovnik) is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of cultural genocide (the crucial word is wholly). Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was RESPUBLICA RAGUSINA on page 141), which was used for more than a millennium. The City State and then latter the Republic was set up by Roman Latin-Illyrian families and was a nation in its own right. It was also made up of many ethnic nationalities. As a Maritime nation it traded all over the Mediterranean and even had trade with the Americas. Additionally it was in competition with Venice, the most powerful and influential maritime nation during that era.

• Statement made by the contemporary historian John Van Antwerp Fine (Professor Emeritus of History at the University of Michigan, USA):

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This is not surprising since the “Ragusans” identified themselves as Ragusans and not as Croats.

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The former Communist Yugoslavia (which Croatia was part of) played a major role during the Cold War era in depicting this style of historical documentation (Dalmatia - History, Culture, Art Heritage) of the region’s past. Yugoslav Communist history is now dogma in Croatia. This also would apply to the history of the Dalmatian Italians. Many of today’s Croatians live with this dogma as their reality even though the Berlin Wall fell in 1989. The Communist Party of Yugoslavia had a profound effect on the region. So much so that it has created today’s political and cultural scene.

• Statement made by the contemporary historian Danijel Dzino (Australian Research Council Australian Postdoctoral Fellow

BA (Hons), MA, PhD Adelaide):

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Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship. In the communist era, especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks strongly impacted on the research into medieval history in Croatia

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• Statements made by the contemporary historian John Van Antwerp Fine (Professor Emeritus of History at the University of Michigan):

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Such substitutions of “Croat” for” Slav,” however, mislead the reader into believing something the sources do not tell... “ There is no justification to falsify history to support ethnic ambitions. The Croats and their Balkan neighbours have done this in a major way ”

”

Note: Communist Yugoslavia executed Historian - Kerubin Segvic. He was executed mainly for proposing a different historic model of how Croats came to the western Balkans in the middle ages than that of the Yugoslav government's state policies.

Dalmatian Italians

Dalmatian Italians are a historical national minority in the region of Dalmatia which is now part of Croatia.

When Austria occupied the region of Dalmatia in 1815 the Venetian (Italian) population made up, (according to the Italian linguist Bartoli) nearly one third of Dalmatia in the first half of the 19th century. The 1816 Austro-Hungarian census registered 66 000 Italian speaking people among the 301 000 inhabitants of Dalmatia, or 22% of the total Dalmatian population. After World War II, the Dalmatian Italian population was reduced to 300 in Dalmatia and 500 in Montenegro.

Republic of Venice-1796 (Created by MapMaster)

Today they reside mostly in the city areas of Zadar, Split, Trogir, and Sibenik in Croatia, and Kotor, Perast, and Budva in Montenegro. In other parts of Croatia, there are Italian communities located in the Istrian peninsula and the city of Rijeka.

The Roman province of Dalmatia (pink colour) in the Western Roman Empire. 476 AD

Early History

Roman Dalmatia

According to scholar Theodor Mommsen, Roman Dalmatia was fully Latinized by 476 AD when the Western Roman Empire disappeared. More recent theories have suggested that this would only apply to cities and towns, whilst in the country side, this would not have been the case.

During the Barbarian invasions of the 6th and 7th century, Eurasian Avars allied with certain Slavic tribes invaded and plundered Byzantine-Roman Dalmatia. This eventually led to the settlement of different Slavic tribes in the Balkans. Modern scholarly research now puts the time of the invasion of the Slavic tribes in the region to be much later. Archaeological evidence found in the old Roman city of Salon and in particular the artefacts found at the Old Croatian grave sites in Dalmatia (during recent excavations) seems to confirm this. Some historians have placed the arrival and settlement of Slavs in larger groups now to be more in the region of the late 8th century.

The Roman population survived within the coastal cities, in the inhospitable Dinaric Alps (these people were later known as "Morlachs" or Vlachs) and for a while on the islands. Many of the Dalmatian cities retained their Romanic culture and Latin language. Among these were Jadera (Zara/Zadar), Spalatum (Spalato/Split), Ragusa (Dubrovnik) and Trau (Trogir). These areas developed their own Vulgar Latin the Dalmatian language, a now extinct Romance language. Many coastal cities and towns or the region (politically part of the Byzantine Empire) maintained political, cultural and economic links with the Italian peninsula through the Adriatic sea. Communications with the mainland were difficult because of the Dinaric Alps. Due to the sharp orography of Dalmatia communications between the different Dalmatian cities occurred mainly through sea links. This helped Dalmatian cities to develop a unique Romance culture, despite the mostly Slavicized mainland.

Roger Joseph Boscovich (1711-87), a Jesuit scientist who was born in Dubrovnik (Republic of Ragusa) to a father of Croatian and a mother of Italian ancestry.

Late Middle Ages and Early Renaissance

From the late Middle Ages onwards certain sections of the population slowly started to merge with the Slavic peoples of Dalmatia. This process was most evident in the coastal and island regions of Dalmatia and in the Republic of Ragusa. The 1667 Dubrovnik earthquake, which destroyed the greater part of Dubrovnik (Ragusa) has been cited as a turning point for the make up of the ethnic population of the Republic. This new Slavic population within the Republic became, with time, Romanised (adopted Latin culture). Within Ragusa's community there were mixed marriages (i.e. Roger Joseph Boscovich).

Croatians in Dalmatia, as well as other regions, have language remnants of the extinct Romance Latin language - Dalmatian and additionally there are influences of old Venetian in the local dialects. The Republic of Venice controlled most of Dalmatia from 1420 to 1797. During that period, part of its Slavic population were Romanised.

"Venetian Dalmatia", as it was named by the Venitians, enjoyed periods of economic prosperity with the development of arts and culture. Dalmatia was greatly influenced by the northern Italian Renaissance and many buildings, churches and cathedrals were constructed in those years, from Zadar and Split to Sibenik (Sebenico) and Dubrovnik.

Zadar (Zara) was the capital of Venetian Dalmatia. During these centuries, the Venetian language became the "lingua franca" of all Dalmatia, assimilating the Dalmatian language of the Romanised Illyrians and influencing partially the coastal Croatian language (Chakavian).

It is also important to mention migrations from the east, as the Ottoman Empire advanced into Europe. Wars with the Ottoman's and other conflicts were all part of Venetian Dalmatia's history as well as internal strife within the province (i.e.Hvar Rebellion). Looking back through its past, Dalmatia presents it self as a region of Europe with a very multicultural and multiethnic history.

The Cultural and Historical Venetian Presence in Dalmatia

The original Roman Dalmatia is now divided between Croatia, Herzegovina and Montenegro. The cultural influence from the Republic of Venice is clearly evident in the urbanisation plans of the main Dalmatian cities of Croatia. One of the best examples is the one of Split (Spalato).

The "Riva" of Split, that was created and named by Antonio Bajamonti. (photo by Mate Balota)

In 1880 Antonio Bajamonti (the last Dalmatian Italian Mayor of Split under Austrian rule) developed an urbanisation project of this city centred on the "Riva", a seaside walkway full of palms based on the Italian Riviera models. Today the Riva (with cafe bars) is used by the locals to walk in a typical Italian way from the "Palace of Diocletian" towards an old square called locally "Pjaca" (or square in Venetian).

In Dalmatia, religious and public architecture flourished with influences of the northern Italian Renaissance. Important to mention are the Cathedral of St James in Sibenik, the Chapel of Blessed John in Trogir, and Sorgo’s villa in Dubrovnik.

Musical styles

In some of the musical styles of Croatia it is quite evident that there was a merging of Slavic and Italian music. One such musical style that demonstrates this is Klapa music (klapa is an a cappella form of music - Venetian: clapa "singing crowd"). Klapa singing dates back centuries. The arrival of the ancestor of to-days Croatians to Dalmatia and their subsequent settlement in the area, began the long process of the cultural mixing of Slavic culture with that of the traditions of the Roman-Latin population of Dalmatia.

The Klape appeared in the coastal and island regions of Dalmatia. In the 19th century a standard form of Klapa singing emerged. The traditional Klapa was composed of up to a dozen male singers (in recent times there are also female Klape groups). Church music heavily influences the arrangements of this music giving it the musical form that exists today.

Postcard showing the Venetian architecture of Perast in 1900

Perast in Coastal Montenegro

An example of the Venetian cultural and historical presence can be seen in the small town of Perast (Perasto) in coastal Montenegro. Perast under the Republic of Venice (Albania Veneta), had four active shipyards and a fleet of around one hundred ships. Some of the buildings are ornate baroque palaces which resemble Venetian architecture.

The sailors of Perast were involved in the last battle of the Venetian navy, fought in Venice in 1797. After the fall of the Republic of Venetian (12/5/1797, Perast was the last city of the Republic to lower the Venetian flag. On 22 August 1797 the Count Giuseppe Viscovich, Captain of Perast, lowered the Venetian war-flag of the Lion of Saint Mark pronouncing the farewell words in front of the crying people of the city and then buried the "Gonfalon of Venice" under the altar of the main church within town of Perast.

The population decreased to 430 in 1910. According to the "Comunita' nazionale italiana del Montenegro", in Perast there are people who still speak at home the original Venetian dialect of Perast called "Veneto da mar".

Perspectives on Dalmatia

Dalmatia was named by the Romans after the Dalmatae (or Delmatae) Illyrian tribes who inhabited the region.

Sir John Gardner Wilkinson

Sir John Gardner Wilkinson (1797 – 1875) was an English traveller, writer and pioneer Egyptologist of the 19th century. He is often referred to as "the Father of British Egyptology". He was in Dubrovnik (then called Ragusa) in 1848, he wrote in his; Dalmatia and Montenegro: With a Journey to Mostar in Herzegovina:

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Italian is spoken in all the seaports of Dalmatia, but the language of the country is a dialect of the Slavonic, which alone is used by peasants in the interior.

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Their language though gradually falling into Venetianisms of the other Dalmatians towns, still retains some of that pure Italian idiom, for which was always noted.

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Andrew Archibald Paton

Andrew Archibald Paton (1811 - 1874) was a British diplomat and writer from the 19 century. In 1861 he wrote in his; Researches on the Danube and the Adriatic: Or, Contributions to the Modern:

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...the islands of Dalmatia owe much of their culture to the near vicinity of Venice and the more extensive use of the Italian language...

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Maude Holbach (a 1910 travel guide)

• Dalmatia-The Land Where East Meets West by Maude Holbach (a 1910 travel guide from COSIMO books and publications New York USA):

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Two hundred years later that, is, early in the tenth century you might have heard Slavish and Latin spoken had you walked in the streets of Ragusa (Dubrovnik), just as you hear Slavish and Italian today ; for as times of peace followed times of war, the Greek and Roman inhabitants of Rausium intermarried with the surrounding Slavs, and so a mixed race sprang up, a people apart from the rest of Dalmatia.

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Narodnjaci

• The National Party (Narodnjaci) from the Kingdom of Dalmatia (Austro-Hungarian Empire). The second half of the 19th century and early 20th century.

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According to Costant (Kosta) Vojnovic, one of the principal Dalmatian Slavophile intellectuals, Dalmatia was part of the 'Slav-Hellenic' peninsula and was populated exclusively by the ' Slav race'; there were no Italians in Dalmatia, and so it was necessary to 'nationalize' the schools, the administration, and the courts in order to erase the traces left by Venetian rule and damage it caused. The Italian culture could survive only within the limits of Slav national character of the country and, in any case, without any recognition as a autochthonus element of Dalmatian society.

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Edwin Dino Veggian

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Some Croatian historians and researchers are a legion of agit-props engaged in the “patriotic mission” of promoting the grandeur of their homeland. Their patriotism obeys to a categorical imperative: the country comes first, at any cost, even lying. They “Croatianize“ everybody and everything. Literally hundreds of public figures, artists, scientists, and academics - Italian Dalmatia had in XIX century 32 newspapers and periodicals, a rich history, an incredible artistic, academic and literary life, and glorious maritime traditions - today are mentioned as “Croatian“. Of the original Italian speaking population of the town only about 40 individuals survived. Unnoticed by academic authorities in the West, an implacable (first Panslavistic, then Pan Croat) “nationalisation” of non-Croatian history continued for decades in a dramatic crescendo.

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Zadar (Zara) during and after World War II

The chapter below is taken from the Secret Dalmatia Blog site, it is written by Alan Mandic.

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The Italian majority in Zadar was first hurt by the Allied bombings and then chased away by the communist rule. In those terrible times, many people were looking for all sorts of revenges: from personal to national and many of Zadar’s Italians perished. (Note: References added by Editor) Some say that bones of many are still in one of the caves of Levrnaka in Kornati, many managed to escape and leave their beloved city for good, some stayed and formed a small Italian community. Among those who went from their homes were Ottavio Missoni (fashion designer born in Dubrovnik).

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More on Yugoslavia's once hidden history:

• Quote from the European Public Hearing on “Crimes Committed by Totalitarian Regimes":

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Mystifying the crimes of the occupiers, Titoism covered its own crimes. The taboo to hide the crimes of Titoism was meant to conceal the War-time and post-War murders of civilians and prisoners of war without trials. Their graves were levelled and in Slovenia it was forbidden to talk about their fate. Repressive organs controlled the burials sites and the living were strictly forbidden to mention the victims or the graves. The so-called system of preserving and developing revolutionary heritage was used by the Communist Party to implement a monopoly on the truth.

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See also

• Korcula History 2
• Korcula and Italian Wikipedia

External links

• Image of Zadar post Allied bombings (February 4th 1944)
• Dalmatian Language (Wikipedia)
• The Italians of Dalmatia: From Italian Unification to World War I written by Luciano Monzali:

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Located on the eastern coast of the Adriatic Sea, the area known as Dalmatia, part of modern-day Croatia and Montenegro, was part of the Austrian Empire during the nineteenth and twentieth centuries. Dalmatia was a multicultural region that had traditionally been politically and economically dominated by its Italian minority. In The Italians of Dalmatia , Luciano Monzali argues that the vast majority of local Italians were loyal to and supportive of Habsburg rule, desiring only a larger degree of local autonomy. An Italian national consciousness developed only in response to pressure from Slavic national movements and was facilitated by the emergence of a large, unified, and independent Italian state.Using little-known Italian, Austrian, and Dalmatian sources, Monzali explores the political history of Dalmatia between 1848 and 1915, with a focus on the Italian minority, on Austrian-Italian relations and on the foreign policy of the Italian state towards the region and its peoples.

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References

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"[Country_Code" contains a listed "[" character as part of the property label and has therefore been classified as invalid. Dalmatia Dalmatian Language Dalmatian Venetian Zadar Roman Dalmatia Dalmatia Italy

Defaced Photo by Peter Zuvela