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<p>The answer is that which I gave a week ago.  Namely, that there is a certain vague tendency for the whole to be like any of its parts taken at random because it is composed of its parts.  And, therefore, there must be some slight preponderance of true over false scientific inferences.  Now the falsity in conclusions is eliminated and neutralized by opposing falsity while the slight tendency to the truth is always one way and is accumulated by experience.  The same principle of balancing of errors holds alike in observation and in reasoning.</p>

<p>The answer is that which I gave a week ago.  Namely, that there is a certain vague tendency for the whole to be like any of its parts taken at random because it is composed of its parts.  And, therefore, there must be some slight preponderance of true over false scientific inferences.  Now the falsity in conclusions is eliminated and neutralized by opposing falsity while the slight tendency to the truth is always one way and is accumulated by experience.  The same principle of balancing of errors holds alike in observation and in reasoning.</p>

<p>(Peirce 1866, Lowell Lecture 7, CE 1, 470&ndash;471.</p>

<p>(Peirce 1866, Lowell Lecture 7, CE 1, 470&ndash;471).</p>

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