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| *Augustine on Original Perception Luca Obertello; 1-17 | | *Augustine on Original Perception Luca Obertello; 1-17 |
| *Odo of Tournai's De peccato originali and the Problem of Original Sin Irven M. Resnick; 18-38 | | *Odo of Tournai's De peccato originali and the Problem of Original Sin Irven M. Resnick; 18-38 |
− | *Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy E. J. Ashworth; 39-67 | + | *Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to [[Thomas Aquinas|Aquinas]] on Analogy E. J. Ashworth; 39-67 |
| *Beauty in the Middle Ages: A Forgotten Transcendental? Jan A. Aertsen; 68-97 | | *Beauty in the Middle Ages: A Forgotten Transcendental? Jan A. Aertsen; 68-97 |
− | *Aquinas on Aristotle on Happiness Don Adams; 98-118 | + | *[[Thomas Aquinas|Aquinas]] on Aristotle on Happiness Don Adams; 98-118 |
| *Aquina's Parasitic Cosmological Argument Scott MacDonald; 119-155 | | *Aquina's Parasitic Cosmological Argument Scott MacDonald; 119-155 |
− | *Peter of Candia's Hundred-Year "History" of the Theologian's Role Stephen F. Brown; 156-190 | + | *[[Peter of Candia]]'s Hundred-Year "History" of the Theologian's Role Stephen F. Brown; 156-190 |
| | | |
| == Volume 11, Number 1, (March 2003) == | | == Volume 11, Number 1, (March 2003) == |
| | | |
− | *Aquinas on Attributes Brian Leftow; 1-41 | + | *[[Thomas Aquinas|Aquinas]] on Attributes Brian Leftow; 1-41 |
− | *Divisibility, Communicability, and Predicability in Duns Scotus’s Theories of the Common Nature Richard Cross; 43-63 | + | *Divisibility, Communicability, and Predicability in [Duns Scotus]]’s Theories of the Common Nature Richard Cross; 43-63 |
− | *Ockham on the Concept John Boler; 65-86 | + | *[[William of Ockham|Ockham]] on the Concept John Boler; 65-86 |
− | *The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas’s Thought on How Angels Communicate Harm Goris; 87-105 | + | *The Angelic Doctor and Angelic Speech: The Development of [[Thomas Aquinas|Thomas Aquinas]]’s Thought on How Angels Communicate Harm Goris; 87-105 |
− | *Aquinas’s Impediment Argument for the Spirituality of the Human Intellect David P. Lang; 107-124 | + | *[[Thomas Aquinas|Aquinas]]’s Impediment Argument for the Spirituality of the Human Intellect David P. Lang; 107-124 |
| | | |
| == Volume 10, Number 2, (September 2001) == | | == Volume 10, Number 2, (September 2001) == |
| | | |
| *Virtus sermonis and the Trinity: Marsilius of Inghen and the Semantics of Late Fourteenth-Century Theology Maarten J. F. M. Hoenen; 151-171 | | *Virtus sermonis and the Trinity: Marsilius of Inghen and the Semantics of Late Fourteenth-Century Theology Maarten J. F. M. Hoenen; 151-171 |
− | *Letting Scotus Speak for Himself Mary Beth Ingham; 173-216 | + | *Letting [[Duns Scotus|Scotus]] Speak for Himself Mary Beth Ingham; 173-216 |
| *Suárez and the Problem of External Sensation James B. South; 217-240 | | *Suárez and the Problem of External Sensation James B. South; 217-240 |
| *Suárez’s Influence on Descartes’s Theory of Eternal Truths Amy Karofsky; 241-262 | | *Suárez’s Influence on Descartes’s Theory of Eternal Truths Amy Karofsky; 241-262 |
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| *Al-Ghazāī on Possibility and the Critique of Causality Blake D. Dutton; 23-46 | | *Al-Ghazāī on Possibility and the Critique of Causality Blake D. Dutton; 23-46 |
| *Maimonides’ Demonstrations: Principles and Practice Josef Stern; 47-84 | | *Maimonides’ Demonstrations: Principles and Practice Josef Stern; 47-84 |
− | *Aquinas’s Abstractionism Houston Smit; 85-118 | + | *[[Thomas Aquinas|Aquinas]]’s Abstractionism Houston Smit; 85-118 |
− | *Richard Rufus’s De anima Commentary: The Earliest Known, Surviving, Western De anima Commentary Rega Wood; 119-156 | + | *[[ Richard Rufus of Cornwall|Richard Rufus]]’s De anima Commentary: The Earliest Known, Surviving, Western De anima Commentary Rega Wood; 119-156 |
| | | |
| == Volume 9, Number 2, (September 2000) == | | == Volume 9, Number 2, (September 2000) == |
| | | |
− | *The Metaphysics of Providence: Aquinas’s Natural Theology in Summa contra gentiles III | + | *The Metaphysics of Providence: [[Thomas Aquinas|Aquinas]]’s Natural Theology in Summa contra gentiles III |
| *Editor’s Introduction, Medieval Philosophy and Theology, vol. 9, no. 2 (2000) | | *Editor’s Introduction, Medieval Philosophy and Theology, vol. 9, no. 2 (2000) |
| *Scott MacDonald; iii-v | | *Scott MacDonald; iii-v |
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| == Volume 9, Number 1, (March 2000) == | | == Volume 9, Number 1, (March 2000) == |
| | | |
− | *The Discovery of a Normative Theory of Justice in Medieval Philosophy: On the Reception and Further Development of Aristotle’s Theory of Justice by St. Thomas Aquinas Matthias Lutz-Bachmann; 1-14 | + | *The Discovery of a Normative Theory of Justice in Medieval Philosophy: On the Reception and Further Development of Aristotle’s Theory of Justice by St. Thomas [[Thomas Aquinas|Aquinas]] Matthias Lutz-Bachmann; 1-14 |
| *Scotus on Morality and Nature John Hare; 15-38 | | *Scotus on Morality and Nature John Hare; 15-38 |
| *Ghazali on Miracles and Necessary Connection George Giacaman, and Raja Bahlul; 39-50 | | *Ghazali on Miracles and Necessary Connection George Giacaman, and Raja Bahlul; 39-50 |
| *The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later Augustine Ann A. Pang-White; 51-67 | | *The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later Augustine Ann A. Pang-White; 51-67 |
− | *Happiness and Freedom in Aquinas’s Theory of Action Colleen McCluskey; 69-90 | + | *Happiness and Freedom in [[Thomas Aquinas|Aquinas]]’s Theory of Action Colleen McCluskey; 69-90 |
| | | |
| == Volume 8, Number 2, (September 1999) == | | == Volume 8, Number 2, (September 1999) == |
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| *Splendid Vices? Augustine For and Against Pagan Virtues T. H. Irwin; 105-127 | | *Splendid Vices? Augustine For and Against Pagan Virtues T. H. Irwin; 105-127 |
| *Augustine’s Ambivalence About Temporality: His Two Accounts of Time Charlotte Gross; 129-148 | | *Augustine’s Ambivalence About Temporality: His Two Accounts of Time Charlotte Gross; 129-148 |
− | *Robert Kilwardby on the Relation of Virtue to Happiness Anthony J. Celano; 149-162 | + | *[[Robert Kilwardby]] on the Relation of Virtue to Happiness Anthony J. Celano; 149-162 |
− | *Aquinas on Our Responsibility for Our Emotions Claudia Eisen Murphy; 163-205 | + | *[[Thomas Aquinas|Aquinas]] on Our Responsibility for Our Emotions Claudia Eisen Murphy; 163-205 |
| *Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wujûd in Philosophical Theology David B. Burrell; 207-219 | | *Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wujûd in Philosophical Theology David B. Burrell; 207-219 |
| | | |
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| *Scott MacDonald; 111-114 | | *Scott MacDonald; 111-114 |
| *Augustine on Reasoning from One’s Own Case Gareth B. Matthews; 115-128 | | *Augustine on Reasoning from One’s Own Case Gareth B. Matthews; 115-128 |
− | *Psychology and Theodicy in Aquinas John R. Bowlin; 129-156 | + | *Psychology and Theodicy in [[Thomas Aquinas|Aquinas]] John R. Bowlin; 129-156 |
| *Meister Eckhart and Jan Van Ruusbroec: A Comparison Rik van Nieuwenhove; 157-193 | | *Meister Eckhart and Jan Van Ruusbroec: A Comparison Rik van Nieuwenhove; 157-193 |
| *Philosophy according to Giles of Rome, De partibus philosophiae essentialibus Mikolaj Olszewski; 195-220 | | *Philosophy according to Giles of Rome, De partibus philosophiae essentialibus Mikolaj Olszewski; 195-220 |
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| *The Problem of a Plurality of Eternal Beings in Robert Grosseteste Neil Lewis; 17-38 | | *The Problem of a Plurality of Eternal Beings in Robert Grosseteste Neil Lewis; 17-38 |
| *The Earliest Known Surviving Western Medieval Metaphysics Commentary Rega Wood; 39-49 | | *The Earliest Known Surviving Western Medieval Metaphysics Commentary Rega Wood; 39-49 |
− | *Richard Rufus on Naming Substances Elizabeth Karger; 51-67 | + | * [[Richard Rufus of Cornwall|Richard Rufus]] on Naming Substances Elizabeth Karger; 51-67 |
| *God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham’s Response to Henry of Harclay Edith Dudley Sylla; 69-87 | | *God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham’s Response to Henry of Harclay Edith Dudley Sylla; 69-87 |
− | *Infinity, Continuity, and Composition: The Contribution of Gregory of Rimini Richard Cross; 89-110 | + | *Infinity, Continuity, and Composition: The Contribution of [[Gregory of Rimini]] Richard Cross; 89-110 |
| | | |
| == Volume 6, Number 2, (September 1997) == | | == Volume 6, Number 2, (September 1997) == |
| | | |
| *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 6, no. 2 (1997) | | *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 6, no. 2 (1997) |
− | *Olivi on the Metaphysics of Soul Robert Pasnau; 109-132 | + | *[[Peter Olivi|Olivi]] on the Metaphysics of Soul Robert Pasnau; 109-132 |
| *Analogy and Formal Distinction: On the Logical Basis of Wyclif's Metaphysics Alessandro D. Conti; 133-166 | | *Analogy and Formal Distinction: On the Logical Basis of Wyclif's Metaphysics Alessandro D. Conti; 133-166 |
− | *Thomas Aquinas and the Voluntarists Jeffrey Hause; 167-182 | + | *[[Thomas Aquinas]] and the Voluntarists Jeffrey Hause; 167-182 |
− | *Aquinas on Infinite Multitudes Richard L. Cartwright; 183-202 | + | *[[Thomas Aquinas|Aquinas]] on Infinite Multitudes Richard L. Cartwright; 183-202 |
| *Mediante universo: A solution to the problem of the procession of a multitude from the One Wouter Goris; 203-212 | | *Mediante universo: A solution to the problem of the procession of a multitude from the One Wouter Goris; 203-212 |
| *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 6, no. 2 (1997) | | *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 6, no. 2 (1997) |
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| *The Ethics of al-Razi (865-925?) Thérèse-Anne Druart; 47-72 | | *The Ethics of al-Razi (865-925?) Thérèse-Anne Druart; 47-72 |
| *Anselm on the Cost of Salvation Brian Leftow; 73-92 | | *Anselm on the Cost of Salvation Brian Leftow; 73-92 |
− | *Aquinas on Continuity and Identity Christopher Hughes; 93-108 | + | *[[Thomas Aquinas|Aquinas]] on Continuity and Identity Christopher Hughes; 93-108 |
| *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 6, no. 1 (1997) | | *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 6, no. 1 (1997) |
| | | |
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| | | |
| *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 5, no. 2 (1996) | | *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 5, no. 2 (1996) |
− | *Did Scotus Embrace Anselm's Notion of Freedom? Douglas Langston; 145-160 | + | *Did [[Duns Scotus|Scotus]] Embrace Anselm's Notion of Freedom? Douglas Langston; 145-160 |
| *Memory, Individuals, and the Past in Averroes's Psychology Deborah Black; 161-188 | | *Memory, Individuals, and the Past in Averroes's Psychology Deborah Black; 161-188 |
| *The Second Way Richard L. Cartwright; 189-204 | | *The Second Way Richard L. Cartwright; 189-204 |
− | *Back to Nature in Aquinas David B. Twetten; 205-244 | + | *Back to Nature in [[Thomas Aquinas|Aquinas]] David B. Twetten; 205-244 |
| *Al-Razi's Conception of the Soul: Psychological Background to His Ethics Thérèse-Anne Druart; 245-264 | | *Al-Razi's Conception of the Soul: Psychological Background to His Ethics Thérèse-Anne Druart; 245-264 |
− | *A First Glance at Albert the Great's Teachings on Analogy of Words Bruno Tremblay; 265-292 | + | *A First Glance at [[Albert the Great]]'s Teachings on Analogy of Words Bruno Tremblay; 265-292 |
| *Corrigenda 293 | | *Corrigenda 293 |
| *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 5, no. 2 (1996) | | *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 5, no. 2 (1996) |
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| *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 5, no. 1 (1996) | | *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 5, no. 1 (1996) |
| *Augustine on Theological Fatalism: The Argument of De Libero Arbitrio 3.1-4 David P. Hunt; 1-30 | | *Augustine on Theological Fatalism: The Argument of De Libero Arbitrio 3.1-4 David P. Hunt; 1-30 |
− | *On a Sophisma of Richard Kilvington and a Problem of Analysis Bernard D. Katz; 31-38 | + | *On a Sophisma of [[Richard Kilvington]] and a Problem of Analysis Bernard D. Katz; 31-38 |
− | *Expositions of the Text: Aquinas's Aristotelian Commentaries John Jenkins; 39-62 | + | *Expositions of the Text: [[Thomas Aquinas|Aquinas]]'s Aristotelian Commentaries John Jenkins; 39-62 |
− | *Nicholas of Autrecourt and William of Ockham on Atomism, Nominalism, and the Ontology of Motion Blake D. Dutton; 63-86 | + | *Nicholas of Autrecourt and [[William of Ockham]] on Atomism, Nominalism, and the Ontology of Motion Blake D. Dutton; 63-86 |
− | *The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being Gyula Klima; 87-144 | + | *The Semantic Principles Underlying St. [[Thomas Aquinas|Thomas Aquinas]]'s Metaphysics of Being Gyula Klima; 87-144 |
| *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 5, no. 1 (1996) | | *Miscellaneous Backmatter, Medieval Philosophy and Theology, vol. 5, no. 1 (1996) |
| | | |
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| *Creation and "Actualism": The Dialectical Dimension of Philosophical Theology David B. Burrell; 25-41 | | *Creation and "Actualism": The Dialectical Dimension of Philosophical Theology David B. Burrell; 25-41 |
| *Natural Reason in the Summa contra Gentiles Rudi A. te Velde; 42-70 | | *Natural Reason in the Summa contra Gentiles Rudi A. te Velde; 42-70 |
− | *The Competition of Authoritative Languages and Aquinas's Theological Rhetoric Mark D. Jordan; 71-90 | + | *The Competition of Authoritative Languages and [[Thomas Aquinas|Aquinas]]'s Theological Rhetoric Mark D. Jordan; 71-90 |
| *Thomas Wylton's Question "An contingit dare ultimum rei permanentis in esse" Cecilia Trifogli; 91-141 | | *Thomas Wylton's Question "An contingit dare ultimum rei permanentis in esse" Cecilia Trifogli; 91-141 |
− | *Ockham and Ambiguity Georgette Sinkler; 142-164 | + | *[[William of Ockham|Ockham]] and Ambiguity Georgette Sinkler; 142-164 |
| *Robert Holcot, O.P., on Prophecy, the Contingency of Revelation, and the Freedom of God Joseph M. Incandela; 165-188 | | *Robert Holcot, O.P., on Prophecy, the Contingency of Revelation, and the Freedom of God Joseph M. Incandela; 165-188 |
| | | |
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| *Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological Form Eileen Sweeney; 1-34 | | *Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological Form Eileen Sweeney; 1-34 |
| *The Certainty and Scope of Knowledge: Bonaventure's Disputed Questions on the Knowledge of Christ Andreas Speer; 35-61 | | *The Certainty and Scope of Knowledge: Bonaventure's Disputed Questions on the Knowledge of Christ Andreas Speer; 35-61 |
− | *Good and the Object of Natural Inclinations in St. Thomas Aquinas John I. Jenkins; 62-96 | + | *Good and the Object of Natural Inclinations in St. [[Thomas Aquinas|Thomas Aquinas]] John I. Jenkins; 62-96 |
− | *Duns Scotus on Signification Dominik Perler; 97-120 | + | * [Duns Scotus]] on Signification Dominik Perler; 97-120 |
| *Medieval Supposition Theory in Its Theological Context Stephen F. Brown; 121-157 | | *Medieval Supposition Theory in Its Theological Context Stephen F. Brown; 121-157 |
| *Nominalism Meets Indivisibilism Jack Zupko; 158-185 | | *Nominalism Meets Indivisibilism Jack Zupko; 158-185 |
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| | | |
| *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 2 (1992) | | *Miscellaneous Frontmatter, Medieval Philosophy and Theology, vol. 2 (1992) |
− | *Richard Rufus of Cornwall on Creation: The Reception of Aristotelian Physics in the West Rega Wood; 1-30 | + | *[[Richard Rufus of Cornwall]] on Creation: The Reception of Aristotelian Physics in the West Rega Wood; 1-30 |
− | *St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God Timothy B. Noone; 31-52 | + | *[[Albert the Great|St. Albert]] on the Subject of Metaphysics and Demonstrating the Existence of God Timothy B. Noone; 31-52 |
| *Towards a Narrative Understanding of Thomistic Natural Law Pamela M. Hall; 53-73 | | *Towards a Narrative Understanding of Thomistic Natural Law Pamela M. Hall; 53-73 |
− | *St. Thomas Aquinas on Satisfaction, Indulgences, and Crusades Romanus Cessario; 74-96 | + | *St. [[Thomas Aquinas|Thomas Aquinas]] on Satisfaction, Indulgences, and Crusades Romanus Cessario; 74-96 |
− | *On the Purpose of "Merit" in the Theology of Thomas Aquinas Joseph Wawrykow; 97-116 | + | *On the Purpose of "Merit" in the Theology of [[Thomas Aquinas|Thomas Aquinas]] Joseph Wawrykow; 97-116 |
| *Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture Mark F. Johnson; 117-141 | | *Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture Mark F. Johnson; 117-141 |
− | *Duns Scotus on Autonomous Freedom and Divine Co-Causality William A. Frank; 142-164 | + | * [Duns Scotus]] on Autonomous Freedom and Divine Co-Causality William A. Frank; 142-164 |
− | *Pico, Plato, and Albert the Great: The Testimony and Evaluation of Agostino Nifo Edward P. Mahoney; 165-192 | + | *Pico, Plato, and [[Albert the Great]]: The Testimony and Evaluation of Agostino Nifo Edward P. Mahoney; 165-192 |
| | | |
| == Volume 1 (1991) == | | == Volume 1 (1991) == |
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| *Augustine on Original Perception Luca Obertello; 1-17 | | *Augustine on Original Perception Luca Obertello; 1-17 |
| *Odo of Tournai's De peccato originali and the Problem of Original Sin Irven M. Resnick; 18-38 | | *Odo of Tournai's De peccato originali and the Problem of Original Sin Irven M. Resnick; 18-38 |
− | *Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy E. J. Ashworth; 39-67 | + | *Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to [[Thomas Aquinas|Aquinas]] on Analogy E. J. Ashworth; 39-67 |
| *Beauty in the Middle Ages: A Forgotten Transcendental? Jan A. Aertsen; 68-97 | | *Beauty in the Middle Ages: A Forgotten Transcendental? Jan A. Aertsen; 68-97 |
− | *Aquinas on Aristotle on Happiness Don Adams; 98-118 | + | *[[Thomas Aquinas|Aquinas]] on Aristotle on Happiness Don Adams; 98-118 |
| *Aquina's Parasitic Cosmological Argument Scott MacDonald; 119-155 | | *Aquina's Parasitic Cosmological Argument Scott MacDonald; 119-155 |
− | *Peter of Candia's Hundred-Year "History" of the Theologian's Role Stephen F. Brown; 156-190 | + | *[[Peter of Candia]]'s Hundred-Year "History" of the Theologian's Role Stephen F. Brown; 156-190 |