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||            (i) Omnes logicae tractatores intendunt astruere quod argumenta ex propositionibus et propositiones ex terminis componuntur. Unde terminus aliud non est quam pars propinqua propositionis. Definiens enim terminum Aristoteles, I Priorum, dicit: 'Terminum voco in

||            (i) Omnes logicae tractatores intendunt astruere quod argumenta ex propositionibus et propositiones ex terminis componuntur. Unde terminus aliud non est quam pars propinqua propositionis. Definiens enim terminum Aristoteles, I Priorum, dicit: 'Terminum voco in quem resolvitur propositio, ut praedicatum et de quo praedicatur, vel apposito vel diviso esse vel non esse'.

quem resolvitur propositio, ut praedicatum et de quo praedicatur, vel apposito vel diviso esse vel non esse'.

               ||            All those who deal with logic aim to show that arguments are put together from propositions and propositions out of terms.  Wherefore, a term is nothing other than a neighbouring part of a proposition.  For in defining a term Aristotle (<i>Prior Analytics I</i>) says 'I call a 'term', that into which a proposition is analysed, such as a predicate and what it is predicated of, either by putting [terms] together to say what is the case (<i>esse</i>), or by separating them, to say what is not the case' [N1].

               ||            All those who deal with logic aim to show that arguments are put together from propositions and propositions out of terms.  Wherefore, a term is nothing other than a neighbouring part of a proposition.  For in defining a term Aristotle (<i>Prior Analytics I</i>) says 'I call a 'term', that into which a proposition is analysed, such as a predicate and what it is predicated of, either by putting [terms] together to say what is the case (<i>esse</i>), or by separating them, to say what is not the case' [N1].

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||            (xii) Aliter accipitur signum pro illo quod aliquid facit in cognitionem venire et natum est pro illo supponere vel tali addi in propositione, cuiusmodi sunt syncategoremata et verba et illae partes orationis quae finitam significationem non habent, vel quod natum est componi ex talibus, cuiusmodi est oratio. Et sic accipiendo hoc vocabulum 'signum' vox nullius est

||            (xii) Aliter accipitur signum pro illo quod aliquid facit in cognitionem venire et natum est pro illo supponere vel tali addi in propositione, cuiusmodi sunt syncategoremata et verba et illae partes orationis quae finitam significationem non habent, vel quod natum est componi ex talibus, cuiusmodi est oratio. Et sic accipiendo hoc vocabulum 'signum' vox nullius est signum naturale.  

signum naturale.  

||In another way 'sign' is taken for that which causes something come into cognition and is suited to stand for it, or to be added to such a thing in a proposition. Of such a sort are <i>syncategoremata</i> and verbs and those parts of speech which do not have a definite signification – or which is suited to be put together out of such things, as an expression is.  And taking the word 'sign' in this way, an utterance is a natural sign of nothing.  

              ||           In another way 'sign' is taken for that which causes something come into cognition and is suited to stand for it, or to be added to such a thing in a proposition. Of such a sort are <i>syncategoremata</i> and verbs and those parts of speech which do not have a definite signification – or which is suited to be put together out of such things, as an expression is.  And taking the word 'sign' in this way, an utterance is a natural sign of nothing.  

 

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