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Revision as of 03:15, 20 December 2008
, 03:15, 20 December 2008→1.3.6. Recursion in Perpetuity: format epigraphs
====1.3.6. Recursion in Perpetuity====
====1.3.6. Recursion in Perpetuity====
<blockquote>
{| align="center" cellpadding="0" cellspacing="0" width="90%"
Will to truth is a making firm, a making true and durable, an abolition of the false character of things, a reinterpretation of it into beings. "Truth" is therefore not something there, that might be found or discovered - but something that must be created and that gives a name to a process, or rather to a will to overcome that has in itself no end - introducing truth, as a processus in infinitum, an active determining - not a becoming-conscious of something that is in itself firm and determined. It is a word for the "will to power".
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<p>Will to truth is a making firm, a making true and durable, an abolition of the false character of things, a reinterpretation of it into beings. "Truth" is therefore not something there, that might be found or discovered — but something that must be created and that gives a name to a process, or rather to a will to overcome that has in itself no end — introducing truth, as a processus in infinitum, an active determining — not a becoming-conscious of something that is in itself firm and determined. It is a word for the "will to power".</p>
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| align="right" | — Nietzsche, ''The Will to Power'', [Nie, S552, 298]
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<blockquote>
<math>\cdots</math>
</blockquote>
<blockquote>
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Man projects his drive to truth, his "goal" in a certain sense, outside himself as a world that has being, as a metaphysical world, as a "thing-in-itself", as a world already in existence. His needs as creator invent the world upon which he works, anticipate it; this anticipation (this "belief" in truth) is his support.
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<p>Life is founded upon the premise of a belief in enduring and regularly recurring things; the more powerful life is, the wider must be the knowable world to which we, as it were, attribute being. Logicizing, rationalizing, systematizing as expedients of life.</p>
</blockquote>
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| align="right" | — Nietzsche, ''The Will to Power'', [Nie, S552, 298–299]
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<math>\cdots</math>
{| align="center" cellpadding="0" cellspacing="0" width="90%"
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<p>Man projects his drive to truth, his "goal" in a certain sense, outside himself as a world that has being, as a metaphysical world, as a "thing-in-itself", as a world already in existence. His needs as creator invent the world upon which he works, anticipate it; this anticipation (this "belief" in truth) is his support.</p>
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| align="right" | — Nietzsche, ''The Will to Power'', [Nie, S552, 299]
|}
<math>\cdots</math>
====1.3.7. Processus, Regressus, Progressus====
====1.3.7. Processus, Regressus, Progressus====
