Changes

# How far in this respect, in the common regard for this species of outward demeanor, can each agent's behavior act as a sign of genuine objects in the eyes of other interpreters?

# How far in this respect, in the common regard for this species of outward demeanor, can each agent's behavior act as a sign of genuine objects in the eyes of other interpreters?

The special task of a nuanced hermeneutic approach to computational interpretation is to realize the relativity of all formal codes to their formal coders, and to seek ways of facilitating mutual intelligibility among interpreters whose internal codes can be thoroughly private, synchronistically keyed to external events, and even a bit idiosyncratic.

The special task of a nuanced hermeneutic approach to computational interpretation is to realize the relativity of all formal codes to their formal coders, and to seek ways of facilitating mutual intelligibility among interpreters whose internal codes can be thoroughly private, synchronistically keyed to external events, and even a bit idiosyncratic.

Ultimately, working through this maze of "meta" questions, as posed on the tentative grounds of the present project, leads to a question about the "logical reference frames" or "metamathematical coordinate systems" that are supposed to distinguish "objective" from "symbolic" entities and are imagined to discriminate a range of gradations along their lines.  The question is:  Whether any gauge of objectivity or scale of virtuality has invariant properties discoverable by all independent interpreters, or whether all is vanity and inane relativism, and everything concerning a subjective point of view is sheer caprice?

Ultimately, working through this maze of "meta" questions, as posed on the tentative grounds of the present project, leads to a question about the "logical reference frames" or "metamathematical coordinate systems" that are supposed to distinguish "objective" from "symbolic" entities and are imagined to discriminate a range of gradations along their lines.  The question is:  Whether any gauge of objectivity or scale of virtuality has invariant properties discoverable by all independent interpreters, or whether all is vanity and inane relativism, and everything concerning a subjective point of view is sheer caprice?