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| Exactly what it is that abstraction leaves out is something that seems currently to escape description, failing to be pinned down by any name I can think of in common or in technical use. The abstraction itself, as the process whose result is signaled by its “-ionized” designation, acts toward the end of constellating a figure that is relevant to the moment. But the concurrent and complementary process that results in a residual plurality is one that lacks a common denomination. For the sake of a harmonious balance between the syntactic expressions of these actions, it would be good if the process that recesses the background were also to be assigned an “-ionized” term. | | Exactly what it is that abstraction leaves out is something that seems currently to escape description, failing to be pinned down by any name I can think of in common or in technical use. The abstraction itself, as the process whose result is signaled by its “-ionized” designation, acts toward the end of constellating a figure that is relevant to the moment. But the concurrent and complementary process that results in a residual plurality is one that lacks a common denomination. For the sake of a harmonious balance between the syntactic expressions of these actions, it would be good if the process that recesses the background were also to be assigned an “-ionized” term. |
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− | <pre>
| + | '''Point 21.''' There appears to be a large variety of ways that the process of reflection can go wrong. |
− | Point 21. There appears to be a large variety of ways that the process of reflection can go wrong. | |
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| One of the jobs of an inquiry into inquiry is to classify this variety, compassing the diversity of incidental errors and systematic distortions that are likely to occur in reflection. | | One of the jobs of an inquiry into inquiry is to classify this variety, compassing the diversity of incidental errors and systematic distortions that are likely to occur in reflection. |
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| One dimension of variation that runs through this variety of pathologies characterizes the degree of fixity or persistence that is invested in the images of conduct. The range of variation conceivable can be suggested by marking the prototypical figures that fall at its two extremes. | | One dimension of variation that runs through this variety of pathologies characterizes the degree of fixity or persistence that is invested in the images of conduct. The range of variation conceivable can be suggested by marking the prototypical figures that fall at its two extremes. |
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− | 1. At one extreme there is the character of a stolid fixity that can be adumbrated in terms of a mythological or a psychological archetype, appearing to be ruled by the image of Narcissus. This identifies the kind of regressive and fixed ideation that leads one to seize on a single image of one's characteristic conduct, to fix it in mind as a static ideal, and to resist at all costs letting go of its hold on the imagination.
| + | # At one extreme there is the character of a stolid fixity that can be adumbrated in terms of a mythological or a psychological archetype, appearing to be ruled by the image of Narcissus. This identifies the kind of regressive and fixed ideation that leads one to seize on a single image of one's characteristic conduct, to fix it in mind as a static ideal, and to resist at all costs letting go of its hold on the imagination. |
− | | + | # At the other extreme there is the character of an insipid volatility that corresponds to the complementary archetype, answering a bit dully to the name of Echo. This identifies the kind of digressive and fluid skepticism that leaves one in a permanently fugitive state. Paradoxically enough, it is typically pursuant to a precocious but transient condition of dedication, one that marks its earliest forms of conscious recognition. If it follows the usual course, it can start from being too soon fixed on the initial object of attention or the original ideal of conduct, but it eventually falls into a compensatory, defensive, and reactionary pattern. Soon it withers away into little more than the afterimage of a reflexive reaction, an account due to the ensuing trauma of disappointment, and a record commemorating a final disillusionment with its distant illusions. Whatever the initial case, the issue is such that it makes one reluctant to commit to any future image of behavior or ideal of conduct, at least, readily enough to try its utility in action or steadily enough to test it out in practice. Instead, it disposes one merely to keep repeating in an automatic, derivative, imitative, involuntary, reflexive, stereotypical, and tautologous manner any impression of the outside world that seems to inform the moment. |
− | 2. At the other extreme there is the character of an insipid volatility that corresponds to the complementary archetype, answering a bit dully to the name of Echo. This identifies the kind of digressive and fluid skepticism that leaves one in a permanently fugitive state. Paradoxically enough, it is typically pursuant to a precocious but transient condition of dedication, one that marks its earliest forms of conscious recognition. If it follows the usual course, it can start from being too soon fixed on the initial object of attention or the original ideal of conduct, but it eventually falls into a compensatory, defensive, and reactionary pattern. Soon it withers away into little more than the afterimage of a reflexive reaction, an account due to the ensuing trauma of disappointment, and a record commemorating a final disillusionment with its distant illusions. Whatever the initial case, the issue is such that it makes one reluctant to commit to any future image of behavior or ideal of conduct, at least, readily enough to try its utility in action or steadily enough to test it out in practice. Instead, it disposes one merely to keep repeating in an automatic, derivative, imitative, involuntary, reflexive, stereotypical, and tautologous manner any impression of the outside world that seems to inform the moment.
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| + | <pre> |
| Point 22. Intelligent inquiry involves inquiry into inquiry. | | Point 22. Intelligent inquiry involves inquiry into inquiry. |
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