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== Chapter One - Origin and Events ==

== Chapter One - Origin and Events ==

Some fathers of history took notice of the writings of Diti who was a contemporary from Cretan. When writing about the war of Troy, he noted that Antenore was the first to land on the island and build a city. Because of the islands dark appearance of its woods it was called ''Corcira Melaena''.  Other followers of his position claim that they were not exiles of Ilius, but fugitives of Gnido. In turn the vernacularisation of Ditti, work of Cav.<ref>Cavaliere = Knight (honorary title)</ref>  Compagnoni, <ref>Dalmatia, literary sheet, 1st January 1846; No. 1</ref> stated that Antenore remained in [[Greece]], but the said Aeneas, was the likely leader of the colony and founder of the ''City of Curzola'', (Korčula's old name was Curzola)<ref>Editors notes: The Old-Slavic term was Krkar.</ref> competing with the opinion of Darete, Phrygian and other contemporaries.   

Some fathers of history took notice of the writings of Diti who was a contemporary from Cretan. When writing about the war of Troy, he noted that Antenore was the first to land on the island and build a city. Because of the islands dark appearance of its woods it was called ''Corcira Melaena''.  Other followers of his position claim that they were not exiles of Ilius, but fugitives of Gnido. In turn the vernacularisation of Ditti, work of Cav.<ref>Cavaliere = Knight (honorary title)</ref>  Compagnoni, <ref>Dalmatia, literary sheet, 1st January 1846; No. 1</ref> stated that Antenore remained in [[Greece]], but the said Aeneas, was the likely leader of the colony and founder of the ''City of Curzola'', (Korčula's old name was Curzola) <ref>Editors notes: The Old-Slavic term was Krkar.</ref> competing with the opinion of Darete, Phrygian and other contemporaries.   

The truth of this claim, considering the mythological chronology of the grammatical ''Alexandrian Heratostene'', would oblige us to go back to approximately 1184 BC, at the time in which according to the Bible, Gideon judged Israel:  126 years prior to David coming to the throne.  But the historian, more traditional than anything else, cannot rely on these vague claims.  Yet least of all when facing criticism.''Diti'' and ''Darete'' did not know how to support their historical theory. Whether Antenore or Aeneas was the leader, or Gnidi or the Trojans the colonists, the study of local antiquities arouses a belief that Korčula in ancient times was not some Greco-Phoenician post.  Even though during this period there are inferences which are not at all unfounded, none are of a particular positive nature.   

The truth of this claim, considering the mythological chronology of the grammatical ''Alexandrian Heratostene'', would oblige us to go back to approximately 1184 BC, at the time in which according to the Bible, Gideon judged Israel:  126 years prior to David coming to the throne.  But the historian, more traditional than anything else, cannot rely on these vague claims.  Yet least of all when facing criticism. ''Diti'' and ''Darete'' did not know how to support their historical theory. Whether Antenore or Aeneas was the leader, or Gnidi or the Trojans the colonists, the study of local antiquities arouses a belief that Korčula in ancient times was not some Greco-Phoenician post.  Even though during this period there are inferences which are not at all unfounded, none are of a particular positive nature.   

The mystery clears then when the '''Illyrians''' become powerful lords of the Adriatic. Their king Agron, asserting his authority on the other neighbouring islands also occupied Korčula, in 250 B.C.  On his death regaining its independence, the widow queen '''Teuta''' <ref>Editors notes: '''Queen Teuta''' (Ancient Greek: Τεύτα) was an Illyrian queen of the Ardiaei tribe who reigned approximately from 231 BC to 227 BC.</ref> took control of it again until Demetrius Fario, appointed as its prefect, surrendered it to the '''Romans''' together with Lesina (Hvar) his homeland.  Whether Agron and Teuta had forcefully occupied the island with the use of arms, cannot be affirmed. The Alexandrian Appiano says no more than: ''"Pharumque bello captum"'' ; which makes us think it occurred due to combined dedication.  Only in the times of ''Caesar'' '''Octavian Augustus''' (42 B.C.) does the name in the history of human events appear clear.  It is known now for the first time, that the Curzolani (inhabitants of Korčula) tried to seal their reacquired freedom with their own blood. They resisted with anguished courage to the arms of the Triumvir who had come in person to conquer it. The punishment was equal to the resistance.   

The mystery clears then when the '''Illyrians''' become powerful lords of the Adriatic. Their king Agron, asserting his authority on the other neighbouring islands also occupied Korčula, in 250 B.C.  On his death regaining its independence, the widow queen '''Teuta''' <ref>Editors notes: '''Queen Teuta''' (Ancient Greek: Τεύτα) was an Illyrian queen of the Ardiaei tribe who reigned approximately from 231 BC to 227 BC.</ref> took control of it again until Demetrius Fario, appointed as its prefect, surrendered it to the '''Romans''' together with Lesina (Hvar) his homeland.  Whether Agron and Teuta had forcefully occupied the island with the use of arms, cannot be affirmed. The Alexandrian Appiano says no more than: ''"Pharumque bello captum"'' ; which makes us think it occurred due to combined dedication.  Only in the times of ''Caesar'' '''Octavian Augustus''' (42 B.C.) does the name in the history of human events appear clear.  It is known now for the first time, that the Curzolani (inhabitants of Korčula) tried to seal their reacquired freedom with their own blood. They resisted with anguished courage to the arms of the Triumvir who had come in person to conquer it. The punishment was equal to the resistance.