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, 00:56, 19 September 2010
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| | | (Nietzsche, 'The Will to Power', S 552, 299). | | | (Nietzsche, 'The Will to Power', S 552, 299). |
| − | </pre>
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| − | ====1.3.7. Processus, Regressus, Progressus====
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| − | <pre>
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| − | | From time immemorial we have ascribed the value of an action, a character,
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| − | | an existence, to the intention, the purpose for the sake of which one has
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| − | | acted or lived: this age-old idiosyncrasy finally takes a dangerous turn --
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| − | | provided, that is, that the absence of intention and purpose in events
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| − | | comes more and more to the forefront of consciousness.
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| − | | (Nietzsche, 'The Will to Power', S 666, 351).
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| − | | Thus there seems to be in preparation a universal disvaluation:
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| − | | "Nothing has any meaning" -- this melancholy sentence means
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| − | | "All meaning lies in intention, and if intention is altogether
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| − | | lacking, then meaning is altogether lacking, too".
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| − | |
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| − | | (Nietzsche, 'The Will to Power', S 666, 351).
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| − | | In accordance with this valuation, one was constrained to transfer
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| − | | the value of life to a "life after death", or to the progressive
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| − | | development of ideas or of mankind or of the people or beyond
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| − | | mankind; but with that one had arrived at a progressus in
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| − | | infinitum of purposes: one was at last constrained to
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| − | | make a place for oneself in the "world process"
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| − | | (perhaps with the dysdaemonistic perspective
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| − | | that it was a process into nothingness).
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| − | |
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| − | | (Nietzsche, 'The Will to Power', S 666, 351).
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| | </pre> | | </pre> |
