MyWikiBiz, Author Your Legacy — Saturday November 30, 2024
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, 20:20, 4 December 2009
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| ==Hilbert== | | ==Hilbert== |
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− | <pre>
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| + | <p>Finally, let us recall our real subject and, so far as the infinite is concerned, draw the balance of all our reflections. The final result then is: nowhere is the infinite realized; it is neither present in nature nor admissible as a foundation in our rational thinking — a remarkable harmony between being and thought. We gain a conviction that runs counter to the earlier endeavors of Frege and Dedekind, the conviction that, if scientific knowledge is to be possible, certain intuitive conceptions <nowiki>[</nowiki>Vorstellungen<nowiki>]</nowiki> and insights are indispensable; logic alone does not suffice. The right to operate with the infinite can be secured only by means of the finite.</p> |
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− | <p>Finally, let us recall our real subject and, so far as the infinite is concerned, draw the balance of all our reflections. The final result then is: nowhere is the infinite realized; it is neither present in nature nor admissible as a foundation in our rational thinking — a remarkable harmony between being and thought. We gain a conviction that runs counter to the earlier endeavors of Frege and Dedekind, the conviction that, if scientific knowledge is to be possible, certain intuitive conceptions [Vorstellungen] and insights are indispensable; logic alone does not suffice. The right to operate with the infinite can be secured only by means of the finite.</p> | + | <p>The role that remains to the infinite is, rather, merely that of an idea — if, in accordance with Kant's words, we understand by an idea a concept of reason that transcends all experience and through which the concrete is completed so as to form a totality — an idea, moreover, in which we may have unhesitating confidence within the framework furnished by the theory that I have sketched and advocated here. (p. 392).</p> |
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− | <p>The role that remains to the infinite is, rather, merely that of an idea — if, in accordance with Kant's words, we understand by an idea a concept of reason that transcends all experience and through which the concrete is completed so as to form a totality — an idea, moreover, in which we may have unhesitating confidence within the framework furnished by the theory that I have sketched and advocated here. (p. 392).</p>
| + | <p>Hilbert (1925), “On the Infinite”, pp. 369–392 in Jean van Heijenoort (1967/1977).</p> |
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− | <p>Hilbert (1925), "On the Infinite", pp. 369–392 in Jean van Heijenoort (1967/1977).</p> | |
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− | </pre>
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| ==Hilbert and Ackermann== | | ==Hilbert and Ackermann== |