Difference between revisions of "User:Ockham/sandbox"

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== The Logic Museum LATIN SITE SEARCHER==
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<embed>
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<tr>
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<FORM method=get action="http://www.google.ca/search">
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<th><font size="+2">Worcester 13</th>
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<INPUT name="q" type="text" accesskey="f" value="" /><INPUT type="submit" />
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<th><font size="+2">Transcript</th></font>
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<input type="hidden" name="domains" value="en.wikipedia.org" />
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</tr>
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<br><input type=radio name=sitesearch value="http://www.mywikibiz.com/Directory:Logic_Museum" checked/>The Logic Museum
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<tr>
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<br><input type=radio name=sitesearch value="www.niagara.edu/aquinas">Aquinas Project
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<td rowspan = 58>
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<br><input type=radio name=sitesearch value="www.augustinus.it/latino">Augustini Opera Omnia
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<img src="C:\Users\edward\Pictures\books\worcester 13\html\Q.13 p.49va.jpg" height = 1500 width =550 </td>
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<br><input type=radio name=sitesearch value="www.binetti.ru/bernardus">Bernard of Clairveux
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<br><input type=radio name=sitesearch value="www.fh-augsburg.de">Bibliotheca Augustana
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<td height = 1>0</td></tr>
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<br><input type=radio name=sitesearch value="www.corpusthomisticum.org">Corpus Thomisticum
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<br><input type=radio name=sitesearch value="www.philological.bham.ac.uk/bibliography">Dana Sutton's database of neo-latin texts
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<tr><td height = 1>3 et individua corruptibilia, et tamen individua sunt verius quam [universalia/corruptibilia] et</td></tr>
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<br><input type=radio name=sitesearch value="www.forumromanum.org/literature">Forum Romanorum
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<tr><td height = 1>4 verius esse habent, quia universalia non habent esse nisi in anima vel in individuo.</td></tr>
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<br><input type=radio name=sitesearch value="www.franciscan-archive.org">Franciscan.org (Bonaventura and Lombard)
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<tr><td height = 1>5 Unde esse actuale aeternum est verius esse quam aliquod aliud esse; esse enim actuale est</td></tr>
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<br><input type=radio name=sitesearch value="plato.stanford.edu/entries/francis-marchia">Francis of Marchia
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<tr><td height = 1>6 aeternum Dei esse. Mihi videtur quod non debemus distinguere esse per</td></tr>
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<br><input type=radio name=sitesearch value="Google">Google
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<tr><td height = 1>7 actum et habitum, quia proprie loquendo ita dicere tantummodo distinguunt</td></tr>
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<br><input type=radio name=sitesearch value="ccat.sas.upenn.edu/jod">James J. O'Donnell's page (Augustine & Boethius)
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<tr><td height = 1>8 aliquid ubi ad hoc quod aliqua operatio esset in actu non sufficiunt subiectum</td></tr>
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<br><input type=radio name=sitesearch value="thelatinlibrary.com">Latin Library
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<tr><td height = 1>9 et praedicatum quae intrinsecus respiciunt ipsas actiones, sed indigent</td></tr>
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<br><input type=radio name=sitesearch value="individual.utoronto.ca/pking/resources">Peter King's Website
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<tr><td height = 1>10 instrumento vel obiecto, quibus deficientibus potest impediri talis</td></tr>
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<br><input type=radio name=sitesearch value="www.ucy.ac.cy/isa/Candia">Peter of Candia
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<br><input type=radio name=sitesearch value="rrp.stanford.edu">Richard Rufus Project
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<tr><td height = 1>11 operatio. Verbi gratia, distinguimus de videre actu vel habitu.</td></tr>
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<br><input type=radio name=sitesearch value="homepage.ruhr-uni-bochum.de/Michael.Renemann/suarez">Suarez Disputationes Metaphysicae (Renemann)
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<tr><td height = 1>12 Unde, ad hoc quod videamus non sufficit subiectum ut tale, sed oportet quod fuerit</td></tr>
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<br><input type=radio name=sitesearch value="perso.wanadoo.es/v963918818">Suarez Disputationes Metaphysicae (Castellote)
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<tr><td height = 1>13 instrumentum et obiectum. Et similiter est in omnibus talibus quae ita distinguuntur,</td></tr>
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<br><input type=radio name=sitesearch value="home.riise.hiroshima-u.ac.jp/~akyah59">Summa Logicae (Ockham)
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<tr><td height = 1>14 quia nunquam invenitur ab Aristotele distinctum penes actum vel habi</td></tr>
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<br><input type=radio name=sitesearch value="www.tertullian.org">The Tertullian Project
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<tr><td height = 1>15 tum, quia ibi sufficit quod fuerit principium ut subiectum ad hoc quod talis operatio</td></tr>
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<br><input type=radio name=sitesearch value="www.grexlat.com/biblio/vives">Iohannes Lodovicus Vives
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<tr><td height = 1>16 fuerit in usu et non indiget obiecto. Similiter de lucere , et hoc quia</td></tr>
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<br><input type=radio name=sitesearch value="www.latinvulgate.com">Vulgate
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<tr><td height = 1>17 lux respicit illud solum quod est de intraneitate rei. Similiter est</td></tr>
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</FORM>
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<tr><td height = 1>18 de esse, quia posito esse in nobis, non oportet respicere ad extrin</td></tr>
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</embed>
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<tr><td height = 1>19secum ad hoc quod fimus. Propter hoc huiusmodi differentiae non proprie distinguunt esse. </td></tr>
 
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<tr><td height = 1>21Ad argumentum, opposita nata sunt fieri circa idem, dico quod aliqua opponuntur</td></tr>
 
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<tr><td height = 1>22 ut privatio et habitus et habent fieri circa idem, non tamen est aliquid actu</td></tr>
 
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<tr><td height = 1>23 vel habitu, sed est aliqua substantia simpliciter non concernendo actum</td></tr>
 
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<tr><td height = 1>24 vel habitum, quia sic forma exigeret totum compositum pro subiecto, quod falsum</td></tr>
 
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<tr><td height = 1>26  est.Ad aliud problema, estne haec vera ‘Caesar est homo’, dico</td></tr>
 
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<tr><td height = 1>27 quod falsa est. Intelligatis etiam quod nomen semper significat unum sive non fuit</td></tr>
 
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<tr><td height = 1>28 actu, sive aliquo modo, semper nomen idem modum significat. Et quid est hic? Dico quod</td></tr>
 
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<tr><td height = 1>29 si vocamus intellectum speciem vel similitudinem rei, quod vox non est</td></tr>
 
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<tr><td height = 1>30 primo modo signum illius intellectus, etsi hoc significet aliquo modo, hoc est</td></tr>
 
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<tr><td height = 1>31 aequivoce; sed primo et principaliter significat rem. Non tamen significat rem</td></tr>
 
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<tr><td height = 1>32 simpliciter sed secundum quod apprehenditur; et differt dicere rem secundum quod appre</td></tr>
 
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<tr><td height = 1>33 henditur et speciem rei, quia species est in anima per se ipsam et res </td></tr>
 
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<tr><td height = 1>34 est in anima per speciem, et non est in anima ut in subiecto sed in re</td></tr>
 
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<tr><td height = 1>35 extra. Hoc supposito, primo imponitur ad significandum quamdam naturalem</td></tr>
 
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<tr><td height = 1>36 rem et hoc secundum quod apprehenditur ab intellectu. Unde eamdem rem</td></tr>
 
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<tr><td height = 1>37 significat quam prius, quia nisi ista esset, non posset vere dici quod Caesar fuit</td></tr>
 
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<tr><td height = 1>38 homo, quod tamen vere dicitur, et tamen illud cadaver non fuerit homo,</td></tr>
 
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<tr><td height = 1>39 nec illa species fuit homo. Hoc supposito, intelligatis</td></tr>
 
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<tr><td height = 1>40 quod nec praesentialitas nec praeteritio nec futuritio nec entitas</td></tr>
 
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<tr><td height = 1>41 sunt de intellectu vocis, quia sic dicto [dico] 'homo', rem [significo/significando?]</td></tr>
 
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<tr><td height = 1>42 et nullam differentiam temporis determino; et per hoc differt nomen essentialiter a verbo. </td></tr>
 
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<tr><td height = 1>43 Unde si res illa quae sit</td></tr>
 
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<tr><td height = 1>44 quae sic significatur voce, tunc vere possum</td></tr>
 
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<tr><td height = 1>45 attribuere esse de praesenti sed si res non</td></tr>
 
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<tr><td height = 1>46 sit, tunc non possum vere ei attribuere </td></tr>
 
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<tr><td height = 1>47 esse de praesenti. Unde pono quod haec sit falsa, ‘Caesar</td></tr>
 
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<tr><td height = 1>48 est homo’, quia illi rei quae aliquando fuit, et modo non est, </td></tr>
 
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<tr><td height = 1>49 attribuitur esse, cum tamen illi non insit sed in</td></tr>
 
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<tr><td height = 1>50 fuit. Sed si ‘Caesar’ significaret rem suam aliquando ut ens</td></tr>
 
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<tr><td height = 1>51 aliquando ut non ens, tunc esset vox aequivoca. </td></tr>
 
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<tr><td height = 1>52 Sed dico quod neque significat ut ens, neque ut non ens. </td></tr>
 
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<tr><td height = 1>53 Intelligatis etiam quod in talibus [ubi/nisi] praedicatur hoc verbum, ‘est’, tertium ad</td></tr>
 
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<tr><td height = 1>54 iacens, illud quod praedicatur est illud quod significatur per vocem appositam, quia </td></tr>
 
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<tr><td height = 1>55 ibi non praedicatur nisi res illius quod praedicatur. Hoc patet cum dicitur ‘Homerus est</td></tr>
 
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<tr><td height = 1>-</td></tr>
 
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</table>
 

Latest revision as of 17:07, 31 October 2009

The Logic Museum LATIN SITE SEARCHER

<embed> <FORM method=get action="http://www.google.ca/search"> <INPUT name="q" type="text" accesskey="f" value="" /><INPUT type="submit" /> <input type="hidden" name="domains" value="en.wikipedia.org" />
<input type=radio name=sitesearch value="http://www.mywikibiz.com/Directory:Logic_Museum" checked/>The Logic Museum
<input type=radio name=sitesearch value="www.niagara.edu/aquinas">Aquinas Project
<input type=radio name=sitesearch value="www.augustinus.it/latino">Augustini Opera Omnia
<input type=radio name=sitesearch value="www.binetti.ru/bernardus">Bernard of Clairveux
<input type=radio name=sitesearch value="www.fh-augsburg.de">Bibliotheca Augustana
<input type=radio name=sitesearch value="www.corpusthomisticum.org">Corpus Thomisticum
<input type=radio name=sitesearch value="www.philological.bham.ac.uk/bibliography">Dana Sutton's database of neo-latin texts
<input type=radio name=sitesearch value="www.forumromanum.org/literature">Forum Romanorum
<input type=radio name=sitesearch value="www.franciscan-archive.org">Franciscan.org (Bonaventura and Lombard)
<input type=radio name=sitesearch value="plato.stanford.edu/entries/francis-marchia">Francis of Marchia
<input type=radio name=sitesearch value="Google">Google
<input type=radio name=sitesearch value="ccat.sas.upenn.edu/jod">James J. O'Donnell's page (Augustine & Boethius)
<input type=radio name=sitesearch value="thelatinlibrary.com">Latin Library
<input type=radio name=sitesearch value="individual.utoronto.ca/pking/resources">Peter King's Website
<input type=radio name=sitesearch value="www.ucy.ac.cy/isa/Candia">Peter of Candia
<input type=radio name=sitesearch value="rrp.stanford.edu">Richard Rufus Project
<input type=radio name=sitesearch value="homepage.ruhr-uni-bochum.de/Michael.Renemann/suarez">Suarez Disputationes Metaphysicae (Renemann)
<input type=radio name=sitesearch value="perso.wanadoo.es/v963918818">Suarez Disputationes Metaphysicae (Castellote)
<input type=radio name=sitesearch value="home.riise.hiroshima-u.ac.jp/~akyah59">Summa Logicae (Ockham)
<input type=radio name=sitesearch value="www.tertullian.org">The Tertullian Project
<input type=radio name=sitesearch value="www.grexlat.com/biblio/vives">Iohannes Lodovicus Vives
<input type=radio name=sitesearch value="www.latinvulgate.com">Vulgate </FORM> </embed>

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