Difference between revisions of "User:Jon Awbrey/SCRATCHPAD"

MyWikiBiz, Author Your Legacy — Tuesday May 21, 2024
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<p>I am going, next, to show that inference is symbolization and that the puzzle of the validity of scientific inference lies merely in this superfluous comprehension and is therefore entirely removed by a consideration of the laws of ''information''.</p>
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<p>I am going, next, to show that inference is symbolization and that the puzzle of the validity of scientific inference lies merely in this superfluous comprehension and is therefore entirely removed by a consideration of the laws of ''information''. (Peirce, CE 1, 467).</p>
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Revision as of 13:34, 20 December 2008

Greek

  ἐν ἀρχῇ

  Ἐν ἀρχῇ ἦν ὁ λόγος  

Template:Polytonic

Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου·

Template:Polytonic

ἐλθέτω ἡ βασιλεία σου·

LOGOS

Epigraph Formats


 

Out of the dimness opposite equals advance . . . .
     Always substance and increase,
Always a knit of identity . . . . always distinction . . . .
     always a breed of life.

  — Walt Whitman, Leaves of Grass, [Whi, 28]


On either side the river lie
Long fields of barley and of rye,
That clothe the wold and meet the sky;
And thro' the field the road runs by
  To many-tower'd Camelot;
And up and down the people go,
Gazing where the lilies blow
Round an island there below,
  The island of Shalott.
    — Tennyson, The Lady of Shalott, [Ten, 17]


The most valuable insights are arrived at last; but the most valuable insights are methods.

— Nietzsche, The Will to Power, [Nie, S469, 261]


The power of form, the will to give form to oneself. "Happiness" admitted as a goal. Much strength and energy behind the emphasis on forms. The delight in looking at a life that seems so easy. — To the French, the Greeks looked like children.

— Nietzsche, The Will to Power, [Nie, S94, 58]


          In every sort of project there are two things to consider: first, the absolute goodness of the project; in the second place, the facility of execution.

          In the first respect it suffices that the project be acceptable and practicable in itself, that what is good in it be in the nature of the thing; here, for example, that the proposed education be suitable for man and well adapted to the human heart.

          The second consideration depends on relations given in certain situations — relations accidental to the thing, which consequently are not necessary and admit of infinite variety.

— Rousseau, Emile, or On Education, [Rou-1, 34–35]


Blockquote Formats

I am going, next, to show that inference is symbolization and that the puzzle of the validity of scientific inference lies merely in this superfluous comprehension and is therefore entirely removed by a consideration of the laws of information. (Peirce, CE 1, 467).

Outline Form

  1. Item 1
    1. Item a
      1. Item i
      2. Item ii
      3. Item iii
    2. Item b
    3. Item c
  2. Item 2
  3. Item 3

Mathematical Symbols

\(\lessdot\) \lessdot
\(\gtrdot\) \gtrdot
\(:\!\lessdot\) :\lessdot
\(:\!\gtrdot\) :\gtrdot

Cactus TeX

\[X = \{\ (\!|u|\!)(\!|v|\!),\ (\!|u|\!) v,\ u (\!|v|\!),\ u v\ \} \cong \mathbb{B}^2.\]
\[X = \{\ \underline{(u)(v)},\ \underline{(u)~v},\ \underline{u~(v)},\ \underline{u~v}\ \} \cong \mathbb{B}^2.\]
\[X = \{\!\] (u)(v)\(,\) (u)v\(,\) u(v)\(,\) uv \(\} \cong \mathbb{B}^2.\)
\[X = \{\!\] (u)(v) \(,\) (u)v \(,\) u(v) \(,\) uv \(\} \cong \mathbb{B}^2.\)
\(X = \{\!\) (u)(v) \(,\) (u)v \(,\) u(v) \(,\) uv \(\} \cong \mathbb{B}^2.\)
\(X = \{\!\) (u)(v) , (u)v ,  u(v) , uv \(\} \cong \mathbb{B}^2.\)