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Three schools were especially famous at Paris, the ''palatine or palace school'', the ''school of Notre-Dame'', and that of [[Sainte-Geneviève Abbey]].  The decline of royalty brought about the decline of the first.  The other two were ancient but did not have much visibility in the early centuries.  The glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning.

Three schools were especially famous at Paris, the ''palatine or palace school'', the ''school of Notre-Dame'', and that of [[Sainte-Geneviève Abbey]].  The decline of royalty brought about the decline of the first.  The other two were ancient but did not have much visibility in the early centuries.  The glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning.

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[[Image:Sorbona 2005a.jpg|thumb|200px|]]

The first renowned professor at the school of Ste-Geneviève was [[Hubold]], who lived in the [[tenth century]].  Not content with the courses at [[Liège]], he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching.  Distinguished professors from the school of Notre-Dame in the [[eleventh century]] include Lambert, disciple of [[Filbert of Chartres]]; [[Drogo of Paris]]; [[Manegold of Germany]]; [[Anselm of Laon]].  These two schools attracted scholars from every country and produced many illustrious men, among whom were: [[Stanislaus of Szczepanów|St. Stanislaus of Szczepanów]], Bishop of Kraków; [[Gebbard, Archbishop of Salzburg]]; [[Stephen Harding|St. Stephen, third Abbot of Cîteaux]]; [[Robert d'Arbrissel]], founder of the [[Abbey of Fontevrault]] etc.  Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were [[William of Champeaux]], [[Abélard]], and [[Peter Lombard]].

The first renowned professor at the school of Ste-Geneviève was [[Hubold]], who lived in the [[tenth century]].  Not content with the courses at [[Liège]], he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching.  Distinguished professors from the school of Notre-Dame in the [[eleventh century]] include Lambert, disciple of [[Filbert of Chartres]]; [[Drogo of Paris]]; [[Manegold of Germany]]; [[Anselm of Laon]].  These two schools attracted scholars from every country and produced many illustrious men, among whom were: [[Stanislaus of Szczepanów|St. Stanislaus of Szczepanów]], Bishop of Kraków; [[Gebbard, Archbishop of Salzburg]]; [[Stephen Harding|St. Stephen, third Abbot of Cîteaux]]; [[Robert d'Arbrissel]], founder of the [[Abbey of Fontevrault]] etc.  Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were [[William of Champeaux]], [[Peter Abelard]], and [[Peter Lombard]].

Humanistic instruction comprised [[grammar]], [[rhetoric]], [[dialectics]], [[arithmetic]], [[geometry]], [[music]], and [[astronomy]] ([[trivium (education)|trivium]] and [[quadrivium]]). To the higher instruction belonged [[dogmatic theology|dogmatic]] and [[moral theology]], whose source was the Scriptures and the Patristic Fathers.  It was completed by the study of [[Canon law (Catholic Church)|Canon law]].

Humanistic instruction comprised [[grammar]], [[rhetoric]], [[dialectics]], [[arithmetic]], [[geometry]], [[music]], and [[astronomy]] ([[trivium (education)|trivium]] and [[quadrivium]]). To the higher instruction belonged [[dogmatic theology|dogmatic]] and [[moral theology]], whose source was the Scriptures and the Patristic Fathers.  It was completed by the study of [[Canon law (Catholic Church)|Canon law]].