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'''Prior Analytics''' is [[Aristotle]]'s work on [[deductive reasoning]], or the [[syllogism]]. It is part of his ''[[Organon]]'', which is the ''instrument'' or ''manual'' of [[logic]]al and [[scientific]] methods.  It is the first part of the ''Analytics'' (the second being the ''Posterior Analytics''). The Prior Analytics gives an account of deduction in general, the 'Posterior Analytics deals with demonstrative science.  

'''Prior Analytics''' is [[Aristotle]]'s work on [[logic|deductive reasoning]]. It contains his exposition of the 'syllogistic', where three important principles are applied for the first time in history:<ref>Bochenski p. 63</ref> the use of variables, a purely formal treatment of reasoning, and the use of an axiomatic system.  

 

The book is part of a larger work called the ''[[Organon]]: ''an ''instrument'' or ''manual'' of [[logic]] and method.  It is the first part of the ''Analytics'' (the second being the ''Posterior Analytics''). Whereas the Prior Analytics gives an account of deduction in general, the Posterior Analytics deals with demonstrative science.  

 

 

 

==Book I==

==Book I==

The first book of the Prior Analytics consists of forty-six chapters, and is divided into four parts

The first book of the Prior Analytics consists of forty-six chapters, and is roughly divided into four parts

* the first deals with the conversion of propositions

* the first deals with the conversion of propositions;

* the second concerns the structure of syllogisms, in all the different figures and modes;  

* the second concerns the structure of syllogisms, in all the different figures and modes;  

* the third part is about the 'invention of a middle term'

* the third part is about finding a middle term;

* the last is about the resolution of syllogisms .  

* the last is about the resolution of syllogisms .  

There are sixty-four combinations of the four vowels in each figure, thus in the three figures given by Aristotle there are one hundred and ninety-two (and in all the four figures of Aristotelian logic, two hundred and fifty six).

There are sixty-four combinations of the four vowels in each figure, thus in the three figures given by Aristotle there are one hundred and ninety-two (and in all the four figures of Aristotelian logic, two hundred and fifty six).

Not all combinations give a valid syllogism.  Aristotle examines all the modes one by one, and judges whether each is valid, and gives rules which to help the memory in distinguishing the vaoid from the invalid.  The first figure has only four valid modes. The major premise in this figure must be universal, and the minor affirmative, and yields conclusions of all kinds, affirmative and negative, universal and particular.  The second figure also has four valid modes. Its major premise must be universal, and one of the premises must be negative. It yields universal and particular conclusions, of which all are negative. The third figure has six valid modes. Its minor must always be affirmative. It yields affirmative and negative conclusions both, all particular.

Not all combinations give a valid syllogism.  Aristotle examines all the modes one by one, and judges whether each is valid, and gives rules which to help the memory in distinguishing the valid from the invalid.  The first figure has only four valid modes. The major premise in this figure must be universal, and the minor affirmative, and yields conclusions of all kinds, affirmative and negative, universal and particular.  The second figure also has four valid modes. Its major premise must be universal, and one of the premises must be negative. It yields universal and particular conclusions, of which all are negative. The third figure has six valid modes. Its minor must always be affirmative. It yields affirmative and negative conclusions both, all particular.

There are five rules of validity common to all syllogisms, that may be deduced from what Aristotle says.  

There are five rules of validity common to all syllogisms, that may be deduced from what Aristotle says.  

A term is 'taken universally', not only when it is the subject of a universal proposition, but when it is the predicate of a negative proposition. A term is 'taken particularly', when it is either the subject of a particular, or the predicate of an affirmative proposition.

A term is 'taken universally', not only when it is the subject of a universal proposition, but when it is the predicate of a negative proposition. A term is 'taken particularly', when it is either the subject of a particular, or the predicate of an affirmative proposition.

===the invention of the middle term===

===The discovery of the middle term===

 

The specific rules are to consider the quantity and quality of the conclusion, in order to determine in what mode and figure of syllogism the proof is to proceed. Then find a middle term which has that relation to the subject and predicate of the proposition to be proved, which the nature of the syllogism requires.  

The third part of the book contains rules, general and specific, for finding a middle term. The general rule is to consider both terms of the proposition to be proved; their definition, their properties, the things which may be affirmed or denied of them, and those of which they may be affirmed or denied. These thingsare the materials from which the middle term should be taken.

===The resolution of syllogisms===

===The resolution of syllogisms===

== Book II==

== Book II==

The second book concerns the powers of syllogisms. Aristotle shews, in twenty-seven chapters, how many different powerful arguments can be constructed from syllogisms, and what figures and modes are best adapted to each. He also gives suggestions both to the person prosecuting the argument, and to the one who defends. This suggests that Aristotle introduced in his own school the practice of syllogistical disputation, instead of the rhetorical and dialectical techniques which the Sophists used in earlier periods.

The second book concerns the powers of syllogisms. Aristotle shows, in twenty-seven chapters, how many different powerful arguments can be constructed from syllogisms, and what figures and modes are best adapted to each. He also gives suggestions both to the person prosecuting the argument, and to the one who defends. This suggests that Aristotle introduced in his own school the practice of syllogistical disputation, instead of the rhetorical and dialectical techniques which the Sophists used in earlier periods.

==Notes==

==Notes==

[[Category:Aristotelian logic]]

[[Category:Aristotelian logic]]

[[Category:Logic]]

[[Category:Logic]]