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{{DISPLAYTITLE:Introduction to Inquiry Driven Systems}}
<font size=4>'''Introduction to Inquiry Driven Systems'''</font><br>
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'''Author: [[User:Jon Awbrey|Jon Awbrey]]''' <br>
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The following essay is intended to provide readers with background on the pragmatic theory of [[inquiry]] and its relationship to the pragmatic [[theory of signs]].
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The following essay is intended to provide readers with background on the pragmatic theory of inquiry and its relationship to the pragmatic theory of signs.
    
==Aspects of Inquiry==
 
==Aspects of Inquiry==
   −
"Inquiry" is a word in common use for a process that resolves doubt and creates knowledge.  [[Computer]]s are involved in inquiry today, and are likely to become more so as time goes on.  The aim of my research is to improve the service that computers bring to inquiry.  I plan to approach this task by analyzing the nature of inquiry processes, with an eye to those elements that can be given a computational basis.
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&ldquo;Inquiry&rdquo; is a word in common use for a process that resolves doubt and creates knowledge.  Computers are involved in inquiry today, and are likely to become more so as time goes on.  The aim of my research is to improve the service that computers bring to inquiry.  I plan to approach this task by analyzing the nature of inquiry processes, with an eye to those elements that can be given a computational basis.
   −
I am interested in the kinds of inquiries which human beings carry on in all the varieties of learning and reasoning from everyday life to scientific practice.  I would like to design [[computer software|software]] that people could use to carry their inquiries further, higher, faster.  Needless to say, this could be an important component of all intelligent software systems in the future.  In any application where a knowledge base is maintained, it will become more and more important to examine the processes that deliver the putative knowledge.
+
I am interested in the kinds of inquiries which human beings carry on in all the varieties of learning and reasoning from everyday life to scientific practice.  I would like to design software that people could use to carry their inquiries further, higher, faster.  Needless to say, this could be an important component of all intelligent software systems in the future.  In any application where a knowledge base is maintained, it will become more and more important to examine the processes that deliver the putative knowledge.
    
===Preliminary Questions===
 
===Preliminary Questions===
   −
Three questions immediately arise in the connection between inquiry and computation.  As they reflect on the very idea of inquiry, they have to do with its integrity, its effectiveness, and its complexity.  These questions ask in their turn whether all such processes that are dubbed "inquiry" have anything essential in common, whether any useful parts of these processes can be automated in practice, and just how deep is the takedown needed to reach the level of routine steps.  The issues of effectiveness and complexity will be discussed throughout the rest of this work, but the problem of integrity must be dealt with immediately, since doubts about it may interfere with my ability to exercise this title to "inquiry".
+
Three questions immediately arise in the connection between inquiry and computation.  As they reflect on the very idea of inquiry, they have to do with its integrity, its effectiveness, and its complexity.  These questions ask in their turn whether all such processes that are dubbed &ldquo;inquiry&rdquo; have anything essential in common, whether any useful parts of these processes can be automated in practice, and just how deep is the takedown needed to reach the level of routine steps.  The issues of effectiveness and complexity will be discussed throughout the rest of this work, but the problem of integrity must be dealt with immediately, since doubts about it may interfere with my ability to exercise this title to &ldquo;inquiry&rdquo;.
   −
Thus, we must examine the integrity, or well-definedness, of the very idea of inquiry, that is, "inquiry" as a general concept rather than a catch-all word.  Is the faculty of inquiry a principled capacity, leading to a disciplined form of conduct, or is it only a disjointed collection of unrelated skills?  As it is currently being carried out on computers today, inquiry includes everything from database searches, through dynamic simulation and statistical reasoning, to mathematical theorem proving.  Insofar as these tasks constitute specialized efforts, each of them demands software that is tailored to its individual purpose.  Insofar as these different modes of investigation contribute to larger inquiries, our present methods for coordinating their separate findings are mostly ad hoc and still a matter of human skill.  Thus, we might question whether the very name "inquiry" succeeds in referring to a coherent and independent process.
+
Thus, we must examine the integrity, or well-definedness, of the very idea of inquiry, that is, &ldquo;inquiry&rdquo; as a general concept rather than a catch-all word.  Is the faculty of inquiry a principled capacity, leading to a disciplined form of conduct, or is it only a disjointed collection of unrelated skills?  As it is currently being carried out on computers today, inquiry includes everything from database searches, through dynamic simulation and statistical reasoning, to mathematical theorem proving.  Insofar as these tasks constitute specialized efforts, each of them demands software that is tailored to its individual purpose.  Insofar as these different modes of investigation contribute to larger inquiries, our present methods for coordinating their separate findings are mostly ad hoc and still a matter of human skill.  Thus, we might question whether the very name &ldquo;inquiry&rdquo; succeeds in referring to a coherent and independent process.
   −
Do all the varieties of inquiry have something in common, a structure or a function that defines the essence of inquiry itself?  I will say "yes".  One advantage of this answer is that it brings the topic of inquiry within human scope, and also within my capacity to research.  Without this, the field of inquiry would be impossible for any one human being to survey, because a person would have to cover the union of all the areas that employ inquiry.  By grasping what is shared by all inquiries, I can focus on the intersection of their generating principles.  Another benefit of opting for this answer is that it promises a common medium for inquiry, one in which the many disparate pieces of our puzzling nature may be bound together in a unified whole.
+
Do all the varieties of inquiry have something in common, a structure or a function that defines the essence of inquiry itself?  I will say &ldquo;yes&rdquo;.  One advantage of this answer is that it brings the topic of inquiry within human scope, and also within my capacity to research.  Without this, the field of inquiry would be impossible for any one human being to survey, because a person would have to cover the union of all the areas that employ inquiry.  By grasping what is shared by all inquiries, I can focus on the intersection of their generating principles.  Another benefit of opting for this answer is that it promises a common medium for inquiry, one in which the many disparate pieces of our puzzling nature may be bound together in a unified whole.
    
When I look at other examples of instruments that people have used to extend their capacities, I see that two questions must be faced.  First, what are the principles that enable human performance?  Second, what are the principles that can be augmented by available technology?  I will refer to these two issues as the question of original principles and the question of technical extensions, respectively.  Following this model leads me to examine the human capacity for inquiry, asking which of its principles can be reflected in the computational medium, and which of its faculties can be sharpened in the process.  It is not likely that everybody with the same interests and applications would answer these questions the same way, but I will describe how I approach them, what has resulted so far, and what directions I plan to explore next.
 
When I look at other examples of instruments that people have used to extend their capacities, I see that two questions must be faced.  First, what are the principles that enable human performance?  Second, what are the principles that can be augmented by available technology?  I will refer to these two issues as the question of original principles and the question of technical extensions, respectively.  Following this model leads me to examine the human capacity for inquiry, asking which of its principles can be reflected in the computational medium, and which of its faculties can be sharpened in the process.  It is not likely that everybody with the same interests and applications would answer these questions the same way, but I will describe how I approach them, what has resulted so far, and what directions I plan to explore next.
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For ease of reference, Figure 1 and the Legend beneath it summarize the classical terminology for the three types of inference and the relationships among them.
 
For ease of reference, Figure 1 and the Legend beneath it summarize the classical terminology for the three types of inference and the relationships among them.
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<pre>
 
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Figure 1.  Elementary Structure and Terminology
 
Figure 1.  Elementary Structure and Terminology
 
</pre>
 
</pre>
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|}
    
In its original usage a statement of Fact has to do with a deed done or a record made, that is, a type of event that is openly observable and not riddled with speculation as to its very occurrence.  In contrast, a statement of Case may refer to a hidden or a hypothetical cause, that is, a type of event that is not immediately observable to all concerned.  Obviously, the distinction is a rough one and the question of which mode applies can depend on the points of view that different observers adopt over time.  Finally, a statement of a Rule is called that because it states a regularity or a regulation that governs a whole class of situations, and not because of its syntactic form.  So far in this discussion, all three types of constraint are expressed in the form of conditional propositions, but this is not a fixed requirement.  In practice, these modes of statement are distinguished by the roles that they play within an argument, not by their style of expression.  When the time comes to branch out from the syllogistic framework, we will find that propositional constraints can be discovered and represented in arbitrary syntactic forms.
 
In its original usage a statement of Fact has to do with a deed done or a record made, that is, a type of event that is openly observable and not riddled with speculation as to its very occurrence.  In contrast, a statement of Case may refer to a hidden or a hypothetical cause, that is, a type of event that is not immediately observable to all concerned.  Obviously, the distinction is a rough one and the question of which mode applies can depend on the points of view that different observers adopt over time.  Finally, a statement of a Rule is called that because it states a regularity or a regulation that governs a whole class of situations, and not because of its syntactic form.  So far in this discussion, all three types of constraint are expressed in the form of conditional propositions, but this is not a fixed requirement.  In practice, these modes of statement are distinguished by the roles that they play within an argument, not by their style of expression.  When the time comes to branch out from the syllogistic framework, we will find that propositional constraints can be discovered and represented in arbitrary syntactic forms.
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Figure 2 gives a graphical illustration of Aristotle's example of "Example", that is, the form of reasoning that proceeds by Analogy or according to a Paradigm.
 
Figure 2 gives a graphical illustration of Aristotle's example of "Example", that is, the form of reasoning that proceeds by Analogy or according to a Paradigm.
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<pre>
 
<pre>
 
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Figure 2.  Aristotle's "War Against Neighbors" Example
 
Figure 2.  Aristotle's "War Against Neighbors" Example
 
</pre>
 
</pre>
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|}
    
In this analysis of reasoning by Analogy, it is a complex or a mixed form of inference that can be seen as taking place in two steps:
 
In this analysis of reasoning by Analogy, it is a complex or a mixed form of inference that can be seen as taking place in two steps:
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Figure 3 gives a graphical illustration of Dewey's example of inquiry, isolating for the purposes of the present analysis the first two steps in the more extended proceedings that go to make up the whole inquiry.
 
Figure 3 gives a graphical illustration of Dewey's example of inquiry, isolating for the purposes of the present analysis the first two steps in the more extended proceedings that go to make up the whole inquiry.
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<pre>
 
<pre>
 
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Figure 3.  Dewey's "Rainy Day" Inquiry
 
Figure 3.  Dewey's "Rainy Day" Inquiry
 
</pre>
 
</pre>
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|}
    
In this analysis of the first steps of Inquiry, we have a complex or a mixed form of inference that can be seen as taking place in two steps:
 
In this analysis of the first steps of Inquiry, we have a complex or a mixed form of inference that can be seen as taking place in two steps:
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Figure 4 schematizes this way of viewing the "analogy of experience".
 
Figure 4 schematizes this way of viewing the "analogy of experience".
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<pre>
 
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Figure 4.  Analogy of Experience
 
Figure 4.  Analogy of Experience
 
</pre>
 
</pre>
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|}
    
In these terms, the "analogy of experience" proceeds by inducing a Rule about the validity of a current knowledge base and then deducing a Fact, its applicability to a current experience, as in the following sequence:
 
In these terms, the "analogy of experience" proceeds by inducing a Rule about the validity of a current knowledge base and then deducing a Fact, its applicability to a current experience, as in the following sequence:
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The converging operation of all three reasonings is shown in Figure 5.
 
The converging operation of all three reasonings is shown in Figure 5.
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<pre>
 
<pre>
 
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Figure 5.  A Thrice Wise Act
 
Figure 5.  A Thrice Wise Act
 
</pre>
 
</pre>
 +
|}
    
The common proposition that concludes each argument is ''AC'', to wit, "contributing to charity is wise".
 
The common proposition that concludes each argument is ''AC'', to wit, "contributing to charity is wise".
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The logical structure of the process of hypothesis formation in the first example follows the pattern of "abduction to a case", whose abstract form is diagrammed and schematized in Figure 6.
 
The logical structure of the process of hypothesis formation in the first example follows the pattern of "abduction to a case", whose abstract form is diagrammed and schematized in Figure 6.
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<pre>
 
<pre>
 
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Figure 6.  Teachability, Understanding, Virtue
 
Figure 6.  Teachability, Understanding, Virtue
 
</pre>
 
</pre>
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|}
    
==Toward a Functional Conception of Quantificational Logic==
 
==Toward a Functional Conception of Quantificational Logic==
   −
Up till now quantification theory has been based on the assumption of individual variables ranging over universal collections of perfectly determinate elements.  Merely to write down quantified formulas like "&forall;<sub>''x''&isin;''X''</sub>&nbsp;''Fx''" and "&exist;<sub>''x''&isin;''X''</sub>&nbsp;''Fx''" involves a subscription to such notions, as shown by the membership relations invoked in their indices.  Reflected on pragmatic and constructive principles, however, these ideas begin to appear as problematic hypotheses whose warrants are not beyond question, projects of exhaustive determination that overreach the powers of finite information and control to manage.  Therefore, it is worth considering how we might shift the scene of quantification theory closer to familiar ground, toward the predicates themselves that represent our continuing acquaintance with phenomena.
+
Up till now quantification theory has been based on the assumption of individual variables ranging over universal collections of perfectly determinate elements.  Merely to write down quantified formulas like <math>\forall_{x \in X} F(x)</math> and <math>\exists_{x \in X} F(x)</math> involves a subscription to such notions, as shown by the membership relations invoked in their indices.  Reflected on pragmatic and constructive principles, however, these ideas begin to appear as problematic hypotheses whose warrants are not beyond question, projects of exhaustive determination that overreach the powers of finite information and control to manage.  Therefore, it is worth considering how we might shift the scene of quantification theory closer to familiar ground, toward the predicates themselves that represent our continuing acquaintance with phenomena.
    
===Higher Order Propositional Expressions===
 
===Higher Order Propositional Expressions===
   −
By way of equipping this inquiry with a bit of concrete material, I begin with a consideration of "higher order propositional expressions" (HOPE's), in particular, those that stem from the propositions on 1 and 2 variables.
+
By way of equipping this inquiry with a bit of concrete material, I begin with a consideration of ''higher order propositional expressions'' (HOPE's), in particular, those that stem from the propositions on 1 and 2 variables.
   −
====Higher Order Propositions and Logical Operators (''n'' <nowiki>=</nowiki> 1)====
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====Higher Order Propositions and Logical Operators (''n'' = 1)====
   −
A "higher order proposition" is, very roughly speaking, a proposition about propositions.  If the original order of propositions is a class of indicator functions {''F'' : ''X'' &rarr; '''B'''}, then the next higher order of propositions consists of maps of the type ''m'' : (''X'' &rarr; '''B''') &rarr; '''B''', where, as usual, '''B''' = {0,&nbsp;1}.
+
A ''higher order proposition'' is, very roughly speaking, a proposition about propositions.  If the original order of propositions is a class of indicator functions {''F'' : ''X'' &rarr; '''B'''}, then the next higher order of propositions consists of maps of the type ''m'' : (''X'' &rarr; '''B''') &rarr; '''B''', where, as usual, '''B''' = {0,&nbsp;1}.
    
For example, consider the case where ''X'' = '''B'''<sup>1</sup> = '''B'''.  Then there are exactly four propositions of the form ''F'' : '''B''' &rarr; '''B''', and exactly sixteen higher order propositions, all of the type ''m'' : ('''B''' &rarr; '''B''') &rarr; '''B'''.  Table 7 lists the sixteen higher order propositions about propositions on one boolean variable, organized in the following fashion:
 
For example, consider the case where ''X'' = '''B'''<sup>1</sup> = '''B'''.  Then there are exactly four propositions of the form ''F'' : '''B''' &rarr; '''B''', and exactly sixteen higher order propositions, all of the type ''m'' : ('''B''' &rarr; '''B''') &rarr; '''B'''.  Table 7 lists the sixteen higher order propositions about propositions on one boolean variable, organized in the following fashion:
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<br>
 
<br>
   −
I am going to put off explaining Table 8, that presents a sample of what I call "Interpretive Categories for Higher Order Propositions", until after we get beyond the 1-dimensional case, since these lower dimensional cases tend to be a bit "condensed" or "degenerate" in their structures, and a lot of what is going on here will almost automatically become clearer as soon as we get even two logical variables into the mix.
+
I am going to put off explaining Table&nbsp;8, that presents a sample of what I call ''interpretive categories'' for higher order propositions, until after we get beyond the 1-dimensional case, since these lower dimensional cases tend to be a bit ''condensed'' or ''degenerate'' in their structures, and a lot of what is going on here will almost automatically become clearer as soon as we get even two logical variables into the mix.
    
{| align="center" border="1" cellpadding="4" cellspacing="0" style="background:lightcyan; font-weight:bold; text-align:center; width:90%"
 
{| align="center" border="1" cellpadding="4" cellspacing="0" style="background:lightcyan; font-weight:bold; text-align:center; width:90%"
|+ '''Table 8.  Interpretive Categories for Higher Order Propositions (n = 1)'''
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|+ '''Table 8.  Interpretive Categories for Higher Order Propositions (''n'' = 1)'''
 
|- style="background:paleturquoise"
 
|- style="background:paleturquoise"
 
|Measure||Happening||Exactness||Existence||Linearity||Uniformity||Information
 
|Measure||Happening||Exactness||Existence||Linearity||Uniformity||Information
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<br>
 
<br>
   −
====Higher Order Propositions and Logical Operators (n <nowiki>=</nowiki> 2)====
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====Higher Order Propositions and Logical Operators (''n'' = 2)====
    
By way of reviewing notation and preparing to extend it to higher order universes of discourse, let us first consider the universe of discourse ''X''° = [''X''] = [''x''<sub>1</sub>, ''x''<sub>2</sub>] = [''x'', ''y''], based on two logical features or boolean variables ''x'' and ''y''.
 
By way of reviewing notation and preparing to extend it to higher order universes of discourse, let us first consider the universe of discourse ''X''° = [''X''] = [''x''<sub>1</sub>, ''x''<sub>2</sub>] = [''x'', ''y''], based on two logical features or boolean variables ''x'' and ''y''.
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In order to get a handle on the space of higher order propositions and eventually to carry out a functional approach to quantification theory, it serves to construct some specialized tools.  Specifically, I define a higher order operator &Upsilon;, called the "umpire operator", which takes up to three propositions as arguments and returns a single truth value as the result.  Formally, this so-called "multi-grade" property of <math>\Upsilon\!</math> can be expressed as a union of function types, in the following manner:
 
In order to get a handle on the space of higher order propositions and eventually to carry out a functional approach to quantification theory, it serves to construct some specialized tools.  Specifically, I define a higher order operator &Upsilon;, called the "umpire operator", which takes up to three propositions as arguments and returns a single truth value as the result.  Formally, this so-called "multi-grade" property of <math>\Upsilon\!</math> can be expressed as a union of function types, in the following manner:
   −
: <math>\Upsilon : \cup^{m = 1, 2, 3}((\mathbb{B}^k \to \mathbb{B})^m \to \mathbb{B}).</math>
+
: <math>\Upsilon : \cup^{m = 1, 2, 3}((\mathbb{B}^k \to \mathbb{B})^m \to \mathbb{B}).\!</math>
    
In contexts of application the intended sense can be discerned by the number of arguments that actually appear in the argument list.  Often, the first and last arguments appear as indices, the one in the middle being treated as the main argument while the other two arguments serve to modify the sense of the operation in question.  Thus, we have the following forms:
 
In contexts of application the intended sense can be discerned by the number of arguments that actually appear in the argument list.  Often, the first and last arguments appear as indices, the one in the middle being treated as the main argument while the other two arguments serve to modify the sense of the operation in question.  Thus, we have the following forms:
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Intuitively, the ''L''<sub>''uv''</sub> operators may be thought of as qualifying propositions according to the elements of the universe of discourse that each proposition positively values.  Taken together, these measures provide us with the means to express many useful observations about the propositions in ''X''° = [''x'', ''y''], and so they mediate a subtext [''L''<sub>00</sub>, ''L''<sub>01</sub>, ''L''<sub>10</sub>, ''L''<sub>11</sub>] that takes place within the higher order universe of discourse ''X''°2 = [''X''°] = <nowiki>[[</nowiki>''x'', ''y''<nowiki>]]</nowiki>.  Figure 12 summarizes the action of the ''L''<sub>''uv''</sub> on the ''f''<sub>''i''</sub> within ''X''°2.
 
Intuitively, the ''L''<sub>''uv''</sub> operators may be thought of as qualifying propositions according to the elements of the universe of discourse that each proposition positively values.  Taken together, these measures provide us with the means to express many useful observations about the propositions in ''X''° = [''x'', ''y''], and so they mediate a subtext [''L''<sub>00</sub>, ''L''<sub>01</sub>, ''L''<sub>10</sub>, ''L''<sub>11</sub>] that takes place within the higher order universe of discourse ''X''°2 = [''X''°] = <nowiki>[[</nowiki>''x'', ''y''<nowiki>]]</nowiki>.  Figure 12 summarizes the action of the ''L''<sub>''uv''</sub> on the ''f''<sub>''i''</sub> within ''X''°2.
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<pre>
 
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Figure 12.  Higher Order Universe of Discourse [L_uv] c [[x, y]]
 
Figure 12.  Higher Order Universe of Discourse [L_uv] c [[x, y]]
 
</pre>
 
</pre>
 +
|}
    
===Application of Higher Order Propositions to Quantification Theory===
 
===Application of Higher Order Propositions to Quantification Theory===
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===Secondary sources===
 
===Secondary sources===
   −
* Awbrey, Jon, and Awbrey, Susan (1995), "Interpretation as Action:  The Risk of Inquiry", ''Inquiry: Critical Thinking Across the Disciplines'', 15, 40–52.  [http://www.chss.montclair.edu/inquiry/fall95/awbrey.html Eprint]
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* Awbrey, S.M., and Awbrey, J.L. (May 2001), &ldquo;Conceptual Barriers to Creating Integrative Universities&rdquo;, ''Organization : The Interdisciplinary Journal of Organization, Theory, and Society'' 8(2), Sage Publications, London, UK, pp. 269&ndash;284. [http://org.sagepub.com/cgi/content/abstract/8/2/269 Abstract].
 +
 
 +
* Awbrey, S.M., and Awbrey, J.L. (September 1999), &ldquo;Organizations of Learning or Learning Organizations : The Challenge of Creating Integrative Universities for the Next Century&rdquo;, ''Second International Conference of the Journal &lsquo;Organization&rsquo;'', ''Re-Organizing Knowledge, Trans-Forming Institutions : Knowing, Knowledge, and the University in the 21st Century'', University of Massachusetts, Amherst, MA.  [http://cspeirce.com/menu/library/aboutcsp/awbrey/integrat.htm Online].
   −
* [[Susan Haack|Haack, Susan]] (1993), ''Evidence and Inquiry: Towards Reconstruction in Epistemology'', Blackwell Publishers, Oxford, UK.
+
* Awbrey, J.L., and Awbrey, S.M. (Autumn 1995), &ldquo;Interpretation as Action : The Risk of Inquiry&rdquo;, ''Inquiry : Critical Thinking Across the Disciplines'' 15(1), pp. 40&ndash;52.  [http://web.archive.org/web/19970626071826/http://chss.montclair.edu/inquiry/fall95/awbrey.html Archive].  [http://independent.academia.edu/JonAwbrey/Papers/1302117/Interpretation_as_Action_The_Risk_of_Inquiry Online].
   −
* [[William Kneale|Kneale, William]], and [[Martha Kneale|Kneale, Martha]], ''The Development of Logic'', Oxford University Press, London, UK, 1962.
+
* Awbrey, J.L., and Awbrey, S.M. (June 1992), &ldquo;Interpretation as Action : The Risk of Inquiry&rdquo;, ''The Eleventh International Human Science Research Conference'', Oakland University, Rochester, Michigan.
 +
 
 +
* Awbrey, S.M., and Awbrey, J.L. (May 1991), &ldquo;An Architecture for Inquiry : Building Computer Platforms for Discovery&rdquo;, ''Proceedings of the Eighth International Conference on Technology and Education'', Toronto, Canada, pp. 874&ndash;875.  [http://abccommunity.org/tmp-a.html Online].
 +
 
 +
* Awbrey, J.L., and Awbrey, S.M. (January 1991), &ldquo;Exploring Research Data Interactively : Developing a Computer Architecture for Inquiry&rdquo;, Poster presented at the ''Annual Sigma Xi Research Forum'', University of Texas Medical Branch, Galveston, TX.
 +
 
 +
* Awbrey, J.L., and Awbrey, S.M. (August 1990), &ldquo;Exploring Research Data Interactively. Theme One : A Program of Inquiry&rdquo;, ''Proceedings of the Sixth Annual Conference on Applications of  Artificial Intelligence and CD-ROM in Education and Training'', Society for Applied Learning Technology, Washington, DC, pp. 9&ndash;15.
 +
 
 +
* Haack, Susan (1993), ''Evidence and Inquiry : Towards Reconstruction in Epistemology'', Blackwell Publishers, Oxford, UK.
 +
 
 +
* Kneale, William, and Kneale, Martha, ''The Development of Logic'', Oxford University Press, London, UK, 1962.
    
==See Also==
 
==See Also==
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| Revised:  26 Jul 2002
 
| Revised:  26 Jul 2002
 
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