Changes

* '''Encyclopædia Britannica''': " A plague devastated the town in 1529, depleting the population. The burned houses of infected persons, called kućišta..."</ref><ref>[http://books.google.com.au/books?id=ZyOYDrSkX80C&pg=PA239&dq=Italian+population+Curzola&hl=en&ei=3ptXTcqwOIjSuwPI3NyrBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwADgK#v=onepage&q=Italian%20population%20Curzola&f=false The Shores of the Adriatic (Illustrated Edition)] by F Hamilton Jackson (p239)</ref>

* '''Encyclopædia Britannica''': " A plague devastated the town in 1529, depleting the population. The burned houses of infected persons, called kućišta..."</ref><ref>[http://books.google.com.au/books?id=ZyOYDrSkX80C&pg=PA239&dq=Italian+population+Curzola&hl=en&ei=3ptXTcqwOIjSuwPI3NyrBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwADgK#v=onepage&q=Italian%20population%20Curzola&f=false The Shores of the Adriatic (Illustrated Edition)] by F Hamilton Jackson (p239)</ref>

* Devoting itself of its own accord to the ''Republic of Venice'' in 1420, and held by it with exemption from any tax until 1797.

* Devoting itself of its own accord to the ''Republic of Venice'' in 1420.

* Surrendered with the Republic of Venice to [[France]] in 1797.  

* Surrendered with the Republic of Venice to [[France]] in 1797. (It was occupied by the Russians for a year in 1808.)

* Taken and held by the Russians for a year in 1808.

* British rule  from 1813 to 1815 (under the command of Peter Lowen).

* Taken from the French by the [[England|English]] and guarded for themselves from 1813 to 1815.

* Occupied by [[Austria]], first by obligation from 1797 to 1806, later by the Vienna Treaty from 1815 to 1918.

* Occupied by [[Austria]], first by obligation from 1797 to 1806, later by Vienna Treaty from 1815 to 1918.

* Under the Treaty of Rapallo (Nov. 12, 1920 between [[Italy]] and Kingdom of Serbia, Croatia & Slovenia.), Korčula became part of the Kingdom of Serbia, Croatia & Slovenia which was renamed Kingdom of Yugoslavia in 1929.

* Under the Treaty of Rapallo (Nov. 12, 1920 between [[Italy]] and Yugoslavia), Korčula became part of Yugoslavia. It was interpreted back then as the formation of the Kingdom of Serbia, Croatia & Slovenia.  

* In 1991 Korčula became part of the independent ''Republic of Croatia''.  

'''Additional''':

'''Additional''':

* Venetian and Ragusan (Dubrovnik) families migrated to the island.

* Venetian and Ragusan (Dubrovnik) families migrated to the island.

* '''Encyclopædia Britannica''': "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref><ref>[http://www.1911encyclopedia.org/Ragusa,_Austria Encyclopaedia Britannica (publ. 1911):]

* '''Encyclopædia Britannica''': "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref><ref>[http://www.1911encyclopedia.org/Ragusa,_Austria Encyclopaedia Britannica (publ. 1911):]

*"'''RAGUSA''' (Serbo-Croatian Dubrovnik), an episcopal city, and the centre of an administrative district in Dalmatia, [[Austria]]. Pop. (1900) of town and commune, 13,174,13,174, including a garrison of 1122. Its situation and its undisturbed atmosphere of antiquity combine to make Ragusa by far the most picturesque city on the Dalmatian coast. "

*"'''RAGUSA''' (Serbo-Croatian Dubrovnik), an episcopal city, and the centre of an administrative district in Dalmatia, [[Austria]]. Pop. (1900) of town and commune, 13,174,13,174, including a garrison of 1122. Its situation and its undisturbed atmosphere of antiquity combine to make Ragusa by far the most picturesque city on the Dalmatian coast. "

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the Narentine pirates, and Simeon, tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

* "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)