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====1.3.6.  Recursion in Perpetuity====
 
====1.3.6.  Recursion in Perpetuity====
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Will to truth is a making firm, a making true and durable, an abolition of the false character of things, a reinterpretation of it into beings.  "Truth" is therefore not something there, that might be found or discovered - but something that must be created and that gives a name to a process, or rather to a will to overcome that has in itself no end - introducing truth, as a processus in infinitum, an active determining - not a becoming-conscious of something that is in itself firm and determined.  It is a word for the "will to power".
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(Nietzsche, The Will to Power S552, 298).
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<p>Will to truth is a making firm, a making true and durable, an abolition of the false character of things, a reinterpretation of it into beings.  "Truth" is therefore not something there, that might be found or discovered &mdash; but something that must be created and that gives a name to a process, or rather to a will to overcome that has in itself no end &mdash; introducing truth, as a processus in infinitum, an active determining &mdash; not a becoming-conscious of something that is in itself firm and determined.  It is a word for the "will to power".</p>
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| align="right" | &mdash; Nietzsche, ''The Will to Power'', [Nie, S552, 298]
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<math>\cdots</math>
Life is founded upon the premise of a belief in enduring and regularly recurring things;  the more powerful life is, the wider must be the knowable world to which we, as it were, attribute being.  Logicizing, rationalizing, systematizing as expedients of life.
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(Nietzsche, The Will to Power S552, 298-299).
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Man projects his drive to truth, his "goal" in a certain sense, outside himself as a world that has being, as a metaphysical world, as a "thing-in-itself", as a world already in existence.  His needs as creator invent the world upon which he works, anticipate it;  this anticipation (this "belief" in truth) is his support.
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(Nietzsche, The Will to Power S552, 299).
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<p>Life is founded upon the premise of a belief in enduring and regularly recurring things;  the more powerful life is, the wider must be the knowable world to which we, as it were, attribute being.  Logicizing, rationalizing, systematizing as expedients of life.</p>
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| align="right" | &mdash; Nietzsche, ''The Will to Power'', [Nie, S552, 298&ndash;299]
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<math>\cdots</math>
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{| align="center" cellpadding="0" cellspacing="0" width="90%"
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<p>Man projects his drive to truth, his "goal" in a certain sense, outside himself as a world that has being, as a metaphysical world, as a "thing-in-itself", as a world already in existence.  His needs as creator invent the world upon which he works, anticipate it;  this anticipation (this "belief" in truth) is his support.</p>
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| align="right" | &mdash; Nietzsche, ''The Will to Power'', [Nie, S552, 299]
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<math>\cdots</math>
    
====1.3.7.  Processus, Regressus, Progressus====
 
====1.3.7.  Processus, Regressus, Progressus====
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