Difference between revisions of "User:Jon Awbrey/TEST"
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==Test Area== | ==Test Area== | ||
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| + | {| align="center" cellpadding="0" cellspacing="0" width="90%" | ||
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| + | <p>A child hears it said that the stove is hot. But it is not, he says; and, indeed, that central body is not touching it, and only what that touches is hot or cold. But he touches it, and finds the testimony confirmed in a striking way. Thus, he becomes aware of ignorance, and it is necessary to suppose a ''self'' in which this ignorance can inhere. …</p> | ||
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| + | <p>In short, ''error'' appears, and it can be explained only by supposing a ''self'' which is fallible.</p> | ||
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| + | <p>Ignorance and error are all that distinguish our private selves from the absolute ''ego'' of pure apperception.</p> | ||
| + | |- | ||
| + | | align="right" | (Peirce, CP 5.233–235) | ||
| + | |} | ||
Latest revision as of 13:28, 22 February 2012
Test Area
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A child hears it said that the stove is hot. But it is not, he says; and, indeed, that central body is not touching it, and only what that touches is hot or cold. But he touches it, and finds the testimony confirmed in a striking way. Thus, he becomes aware of ignorance, and it is necessary to suppose a self in which this ignorance can inhere. … In short, error appears, and it can be explained only by supposing a self which is fallible. Ignorance and error are all that distinguish our private selves from the absolute ego of pure apperception. |
| (Peirce, CP 5.233–235) |
