Difference between revisions of "Francis of Meyronnes"

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'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages.  He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou.  <ref>Much of this material was sourced from [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans - for more details please see there</ref>
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| birth_date = [[Birth Date:=1288]]
 
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'''Francis of Meyronnes''' (c 1288-1328) was an Franciscan theologian and philosopher of the middle ages.  He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. 
 
  
 
== Life ==
 
== Life ==
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* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).  
 
* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).  
 
* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition.  
 
* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition.  
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* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 gallica].
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* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 Gallica].
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* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica].  
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* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica].  
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* The 1490 Toulouse edition apparently can be found [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143
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* There is a 1490 Toulouse edition apparently [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143 Gallica].
 
* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].
 
* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].
 
* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
 
* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
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* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
 
* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
 
* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
 
* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
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* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
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* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].
 
* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
 
* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
 
* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
 
* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
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* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
 
* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
 
* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
 
* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
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* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on the URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on [http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].
 
* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
 
* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
 
* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
 
* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
 
* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
 
* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
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* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found on URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition id on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 Gallica] and an electronic version of the 1498 Basel edition [http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].
 
* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
 
* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
 
* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
 
* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
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* [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans
 
* [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans
  
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== Notability ==
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==Notes==
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This philosopher has [[Bcmp Pages:=1]] pages in the ''Blackwell Companion''.
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[[Category:Philosophers]]
  
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[[Birth Date:=1288]]
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[[Flourished:=1323]]
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[[Birth_Country_Name:=France]]
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[[Death Date:=1328 ]]
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[[Death_City:=Piacenza]]
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[[Death_Country_Name:=France]]  
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Latest revision as of 18:24, 29 September 2009

Francis of Meyronnes (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed Duns Scotus in defending the formal distinction, the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. [1]


Life

Francis was born in Meyronnes in the Alpes de Haute-Provence. His family was closely connected with Charles I of Anjou . He became friar in the Digne convent (Provence province). He probably followed a lectorate course at the Paris studium (Autumn 1304-July 1307), where he became acquainted with the theology of Scotus. After his lectorate studies, he taught the Sentences in various Franciscan studia of France and Italy, and for some time was custodian of the Sisteron custody. He went up for his theology degree course and read the Sentences pro gradu magisterii at Paris 1320-21.

He took a stand, probably before 1323 on the debate about apostolic poverty, arguing in favour of absolute poverty. This did not lead him into conflict with Pope John XXII.

Work

Francis left a large body of writing (see below), mostly edited.


Influence

Primary sources

manuscripts

  • De Esse et Essencie (Vinculum, part of his Quodl.): Bologna, Coll. Di Spagna 47 ff. 349r-357v; Wroclaw, Bibl. Univ. B.1604.
  • Expositio in VIII Libros Physicorum Aristotelis: Düsseldorf, U. und Landesbibl. B. 173, f. 10-236v; Munich, Nat. Mus. 935 ff. 278-285
  • Passus super Universalia, Predicamenta et Perihermenias: a.o. Padua Scaff. 25 ff. 28-30v; Padua, Anton. 407 & 427; Tarragona Bibl. Prov. 111 (188) nr. 36c, 34d, 16a; Uppsala, UB, C. 627 (an. 1462-4) ff. 166-210 (Prologus); Fribourg Cordelier 43 ff. 211v-214r (for other mss see Lohr)
  • Moralia, sive Liber de Virtutibus: a.o. Cambridge, Univ. Dd. III. 47 ff. 185-237; Oxford, Merton Coll. 201; Naples Naz. VIIIA.44 ff. 1r-124r(for other mss, see Lohr)
  • Quaestiones super III De Anima: Poznan, BU 1734 (XV) n. 4.
  • Tractatus de Identitate et Distinctione Predicamentorum: Munich, Clm. 18530b ff. 131v-142v; Fribourg Cordlier 43 ff. 214v-219v.
  • Tractatus de Intuitiva et Abstractiva Notitia: Vat.Lat. 3026 ff. 63-71vb (partial edition Etzkorn)
  • Questio de Differentia Specifica inter Notitiam Intuitivam et Abstractivam: Vat. Lat. 3026 ff. 71va-vb
  • Tractatus de Modis Intrinsecis: Vat.Lat. 3026 ff. 72-74va; Fribourg Cordelier 43 ff. 220r-224v (Scriptum per Conrad Grütsch)
  • De Possibilitate Fruendi Essentia sine Personis: Vat.Lat. 3026 ff. 107ra-112vb
  • Tractatus de Primo Principio Complexo (several redactions): Florence, Naz. Conv. Soppr. A.3.641; Oxford Balliol College 70; Vat.Lat. 3052 ff. 1-34v; Vat.Lat. 4385 ff. 55-88v [De Principiis]; Naples Naz. VII.E.74 ff. 126r-153v; Erfurt Amplon. F.120 ff. 70-73; Munich, Clm 18530b ff. 119-121v; Vat.Reg.Lat. 373 ff. 1-5. [last three mss contain abbrev. versions]
  • Tractatus de Secundis Intentionibus: Florence, Naz., Conv. Soppr. J.V.31 ff. 78v-81v; Madrid Escorial F. II. 8 ff. 86-88v; Padua Anton. Scaff. I, n. 25 (ad 1461) ff. 28r-30v.
  • Tractatus de Signis Nature: Bologna Archig. Lat. 96 f. 80v; Erfurt Amplon. F.94 ff. 236-238; Oxford Bodl. Canon. Misc. 371 f. 236; Prague, Metr. Lat. 1439 ff. 1-10.
  • Tractatus de Transcendentibus: many mss, a.o. Padua Anton, 407 ff. 67-70; Naples Naz. VII.C.33 ff. 191ab; Fribourg, Cordelier 43 ff. 196-198 (inc: Circuivi mare et arida - quia quaedam transcendentia…) See the introduction of the edition of E.P. Bos
  • Tractatus de Univocatione Entis: Cambridge, Pembroke College 255 f. 216
  • Tractatus de Usu Terminorum: Copenhagen, Gl.Kgl.S.620; Oxford Bodl. Rawlinson C.21 f. 200; Vat.Lat. 4269 ff. 1-13v; Fribourg Cordelier 43 ff. 24v-27v
  • De Formalitatibus: Vat.Lat. 4269 (15th cent.) ff. 43-72v
  • In I-IV Sent.: a.o. Padua Anton. 134, 143, 154, 168, 195, 201, 204 (211), 206, 212, 294; Padua Bibl. Univ. 1258; Vienna, Österr. Nationalbibl. 4792 (an. 1449) (see for other mss Doucet and Roth)
  • Super Ium Sent.: Madrid, Nac., 70 (14th cent.); Paris, BN Lat., 3411 [=opus dictum conflatus]; Budapest, Országos Széchényi Könyvtar Lat. 454 (an. 1463), ff. 1ra-198rb; Vat.Lat. 4269 (15th cent.) ff. 78r-119v; St. Paschal's College, Box Hill, Australia, Unnumbered 213ff (15th cent.); Avignon, Bibl. Munic. 323 (an. 1453)
  • Bologna, Coll. Hisp. S. Clemente 47 ff. 1r-342v [Piana, Antonianum, 17 (1942), 115]
  • Quodlibeta:>>? Fribourg Cordelier 43 ff. 204r-211r (inc: Utrum ens secundum eandem rationem formalem conveniat…)
  • De Iuramento et Periuro: Padua Bibl. Univ. 1159 (sec. XV)
  • De Verbo Divino: Vat.Lat. 3092 ff. 100ra-101rb
  • Sermones: a.o. Naples, Naz. V.H.144 & V.H.220; Padua, Anton. 453 (163) (see also Cenci, Napoli, I, 257f & 273f); Padua Anton. Mss 221; 393; 439; ff. 6-14v; 453; 459; 484 ff. 173v-242v; 500 & 503; Augsburg, UB, Cod. II.1.2° 50 (ca. 1450) ff.131-142 [De BMV]; Augsburg, UB, Cod. II.1.2° 86 (15th cent.) ff. 189r-191rb [In Assumptione BMV]; Colmar, Bibl. Publ. 190 ff. 191-197; Wolfenbüttel Herzog August Bibl. Novi 960, ff. 1r-62rb (14th cent.); Vat. Palat. Lat. 451; Vienna, Österr. Landesbibl. 3746; Munich Clm 8982 ff. 157r-162r, Clm 7594, Clm 8825, Clm 8974, Clm 3592 ff. 158-171v etc. [sermons and treatises on the Holy Spirit, charity, grace, mercy, temptation, contrition, sins, virginity, the celebration of Mass etc.]
  • Sermones de Sanctis et Sermones Dominicales: a.o. Bologna, Coll. Hisp. S. Clem., 54 ff. 21ra-116vb; Frankfurt a.M. Dominikanerkloster 93 (14th cent.); Lüneb. Ratsbücherei 2°, 55 ff. 111ra-193rb [see also W. Lampen, `Trois sermons de François de Meyronnes sur la stigmatisation...', La France Franciscaine, s. II, 10 (1927), 338-397. For more manuscripts of Meyronnes’ sermons, see Roßmann (1972), 69ff.
  • Sermo in Natale S. Joh. Baptistae: Padua Bibl Univ. 1907 (sec. XV); Frankfurt a.M. Leonhardstift 12 ff. 19v-23v
  • Quaestiones super Pater Noster (MS Prague 450, ff. 118-126)
  • Tractatus de Octo Beatitudinibus (MS Braunschweig, 141, ff. 14-77)>> Is not by Francis of Meyronnes, but originates from the Lectura super Matthaeum of Christian von Hiddesdorf. Cf. L. Meier, Antonianum 14 (1939), 160.
  • Flores ex Libris S. Augustini super Genesim: Assisi, 96; Danzig, Stadtbibl. 1951; Hannover, Stadtbibl, 20.); Kraków, Jagell. 771 (mid 15th cent.) ff. 149-229; Vat.Lat. 4272 (14th cent.) ff. 20-59v; Lüneburg Ratsbücherei Theol. 2°, 30 ff. 1ra-68rb (15th cent)
  • Florilegium ex De Civ. Dei Augustini: Vat.Lat. 4272 ff. 20r-59v; Naples Naz. III.A.14 (Brancacciano) ff. 11r-50v; Madrid, Nac., 533 (14th cent.); Frankfurt a.M. Dominikanerkloster 70 ff. 2ra-107vb (15th cent.); Nürnberg Stadtbibl. Theol.Cent. I, 53 ff. 66r-99rb (15th cent.)
  • Flores Dionysii: Colmar, Bibl. du Consistoire 1950 ff. 95-118 (an. 1451)
  • Expositio de Summa Trinitate et Fide Catholica [=commentary on Book I, Chapter 1 & 2 of Gregory IX’s decretals, dealing with the confession of faith formulated at the Fourth Lateran Council. There are two versions of Francis’ commentary: a small one, which provides mere explanation of the text, and a largge one, which hs a more theological character. The large version was composed ca. 1321-1322. This version also encapsulates the last version of Francis of Meyronnes’ Tractatus de Articulis Fidei.]: Cf. Roth, 34, 72f, 74-83, 103, 184f, 190ff, 373-396, 573; ; Stegmüller, RS I, n. 226 & 27; Doucet, Supplement, 29; Roßmann, (1972), 45-46; MS Munich, Clm 8345 ff. 196va-224rb [small version]; Frankfurt a.M., Stadt- und Universitätsbibliothek Praed. 93 ff. 121rb-155va.
  • Comm. in Pseudo-Dionysii Areopagitae: Lüneb. Ratsbücherei theol, 2°, 68 ff. 188ra-212rb (an. 1382); Lüneb. Ratsbücherei theol, 2°, 73 ff. 143r-190v
  • Tractatus de Principatu Temporali (sive: De Prelatura Dominii Spiritualis ad Dominium Temporale (ca. 1324)):>> see Roßmann?
  • Questio de Subiectione: >> see Rossmann?
  • Quaestio de Potestate Papae: BAV Lat. 3026 (15th cent.) ff. 92vb-95va
  • Quaestio utrum tendenti ad perfectionem necessaria sit abdicatio temporalium: MS Cambridge University Dd III 47 ff. 245-246
  • Quodlibet de Symbolo: BAV Lat. 900.
  • De Articulis Fidei: Naples, Naz. VIII.AA.17 ff. 149a-155 & XII.G.11 ff. 135-140; Vat.Lat. 4307 ff. 30-35; Lüneburg Ratsbücherei Theol. 2°, 35 ff. 274va-279rb.
  • De Fide: BAV Lat. 3026 ff. 74vb-92va [For other manuscripts and an initial analysis, see Roßmann, ‘Quodlibeta’ (1972), 45-48.
  • De Celebratione Missarum: Naples, Naz. VII.E.17 ff. 1-10; VIII.A.23 ff. 83-90v
  • De Decem Preceptis: Naples Naz. XII.G.12 ff. 147r-; Vat.Lat. 4307 ff. 11-30. [probably closely related to the treatment of the Ten Commandments in Book III of Francis of Meyronnes’ Sentences commentary]
  • De Sanguine Christi>>?
  • In Passionem Christi: Munich Clm 8393 ff. 140ra-160rb
  • Tractatus de Virtutibus: Padua, Anton. 503 ff. 2-44 & Padua, Anton. 393
  • Tractatus de Obedienta: MS Bologna Biblioteca Comunale A 1292 f. 99v ff.
  • Tractatus de Corpore Christi [=sermon held at the papal court of Avignon in 1324. On the various versions of this sermon/treatise and its manuscript copies, see Roßmann (1972), 58. The treatise was edited in the Sermones de Laudibus Sanctorum (Venice, 1493) ff. 218rb-225rb.]
  • De Septem Peccatis Mortalis: Naples Naz. V.H.220 ff. 174a-186b.
  • Tractatus de Virtutibus [Separate treatise differing from his treatment of the virtues of his In III Sent.]: Cf. Roß, 225-236, 246, 580; Roßmann, (1972), 62.
  • Special ascetical and contemplative texts (that seem to differ from the more theological works dealing with comparable issues) have been listed in Roth 233ff (a.o. Tractatus de Contritione, Tractatus de Peccatis). He also published Francis of Meyronnes’ Tractatus de Contemplatione (actually a sermon. For the edition, see below) Not listed by Roth is MS Munich Clm 7594, which seem to contain some of François’ quaestions De Contemplatione (ff. 195r-197v); De Humilitate (ff. 197v-200v); De Gratia (ff. 200v-202v); De Misericordia (ff. 202v-203v); De Temptatione (ff. 203v-206r); De Contritione (ff. 206r-211v); De Articulis Fidei (ff. 211v-214r); and De Virginitate (ff. 214r-215r). The same and additional ascetical texts are found in MS Munich Clm 8346 ff. 149vb-157va (De Contritione); MS Munich Clm 8988 ff. 217r-225v (De Contritione); Munich Clm 8346 ff. 240vb-244 vb (Tractatus de Gratia); Brussels, Royal Library Cod. IV. 235 (cf. AFH 58 (1965), 187). The Tractatus de Vita Contemplativa edited by Roth (1941), is at least found in Munich Clm 8346 ff. 175vb-179vb; Munich Clm 8345 ff. 188ra-192vb; Munich Clm 8974 ff. 16ra-20va; Munich, Univ. Bibl. Cod. Msc. 0 ff. 53v-57v; Munich Clm 7594 ff. 195r-197v.
  • Comm. in Decretalem `Cum Marthae' (1319) Vat.Lat. 3026 (15th cent.) ff. 95vb-103rb; Tortosa, Chapter Library 69; Trier, Stadtbibliothek 586. [Commentary on the decretal ‘Cum Marthae’, dealing with the Mass, the Eucharist sacrament, and the Officium Divinum. Cf. Roßmann, Franziskanische Studien 54 (1972), 44]
  • De Distinctione Attributorum: BAV Vat.Lat. 3026 (15th cent.): 103va-106vb, 113ra-114vb
  • Tractatus de Indulgentiis [sermon held on Vinculi Petri (August 1) at the papal court if Avignon]: For manuscript information, see Roßmann (1972), 59. See also Stuttgart Württemb. Landesbibl. HB I 22 ff. 209ra-219ra (15th cent.). The text was printed in the Sermones de Laudibus Sanctorum (Venice, 1493).
  • Ex Francisco Maronis in Ser. S. Gregorii: Frankfurt a.M., Dominikanerkloster 92, ff. 193r-194v (ca. 1500)
  • Determinatio de Opere Dominice Incarnationis: Frankfurt a.M. Leonardstift 12 ff. 2r-19v (ca. 1470)

editions

  • In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).
  • See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the Tractatus Formalitatum taken from the 1519 edition [1], which includes the Tractatus de Univocatione Entis, De primo principio/De principio complex, and the Terminorum theologicalium declarationes/De terminis theologicis taken from the 1517 Venice edition.
  • See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the Super primum sententiarum scriptum is on Gallica.
  • Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions is on Gallica.
  • There is a 1490 Toulouse edition apparently here. Another 1490 edition of several of his Logicalia is on Gallica.
  • Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on Gallica.
  • Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
  • Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.
  • Flores Dionysii. Parts of these commentaries on the work of Pseudo Dionysius have been edited by J. Barbet, ‘Le prologue’ (1954), 183-191 (see below). Other parts can be found in Guido Alliney, ‘Francesco di Meyronnes e lo pseudo-Dionigi. I Flores Dionysii sul primo capitolo del De mystica theologia’, in: Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, ed. J.J.M. Bakker et al., FIDEM, Textes et Études du Moyen Âge, 20 (Turnhout, 2002), 255-288.
  • J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
  • Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
  • Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and Gallica.
  • François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
  • Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)
  • Several of his questions and treatises on papal absolutism and related issues have been edited in P. de Lapparant, ‘L’Oeuvre politique de François de Meyronnes. Ses rapport avec celle de Dante’, Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 15-17 (1940-1942), 5-151. De Monarchia Universali had been edited by Friedrich Baethgen, Deutsches Archiv 15 (1959), 103-136.
  • Quaestio de Acceptatio Divina, ed. in Roßmann, Die Hierarchie der Welt (1972), 251-257. [Advice on the process against Ockham]
  • Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
  • Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
  • Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on here.
  • Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
  • Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)
  • Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
  • Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition id on Gallica and an electronic version of the 1498 Basel edition here.
  • Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
  • Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]

Secondary sources

  • Zawart, 302
  • P. Duhem, `François de Meyronnes O.F.M., et la question de la rotation de la terre', AFH, 6 (1913), 23-25
  • P. Duhem, Le système du monde, VI, 451-474
  • W. Lampen, ‘François de Meyronnes’, La France Franciscaine 9 (1926), 215-222
  • R. Hofmann, Die heroische Tugend. Geschichte und Inhalt eines theologischen Begriffes (Munich, 1933), 82-89
  • P. Glorieux, La littérature quodlibétique (Paris, 1935) II, 89-90, 320
  • B. Roth, `Franz von Meyronnes und der Augustinismus seiner Zeit', Franziskanische Studien 22 (1935), 44-75
  • B. Roth, Franziskus von Mayronis OFM. Sein Leben, seine Werke, seine Lehre vom Formalunterschied in Gott (Werl, 1936)
  • G. McColley & H.W. Miller, `Saint Bonaventure, Francis Mayron, William Vorlong and the Doctrine of a Plurality of Worlds' Speculum, 12 (1937), 486-489
  • F. Claessens, `Liste alphabétique de manuscrits (...)', La France Franciscaine (1939), 57-68
  • P. de Lapparent, `L'oeuvre politique de F. de M. (...)', AHDLMA, 15-17 (1940-2), 1-152
  • Piana, Antonianum, 17 (1942), 121
  • B. Roth, ‘Franz von Mayronis über das kontemplatieve Leben’, Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144
  • A. Teetaert, Collectanea Franciscana 13 (1943), 37 [more MSS!]
  • G. Abate, Miscellanea Franciscana 47 (1947) [more MSS!], 508, 513-514
  • Stegmüller, Repertorium in Sententias (Würtzburg, 1947), I no. 218-235
  • B. Nardi, `La `Monarchia' di Dante e Francesco di M.', CN, 8 (1948), 255-264
  • Stegmüller, RepBib.(Paris, 1950) II. no. 2309-2330
  • G. de Lagarde, La naissance de l’esprit laïque (Paris, 1942) III, 345-350
  • Jean de Dieu, ‘La Vierge et l’Ordre des Frères Mineurs’, in: Maria, ed. H. du Manoir (Paris, 1952) II, 803ff
  • J. Barbet, ‘Le prologue du commentaire dionysien de François de Meyronnes’, AHDLMA 29 (1954), 183-191
  • Doucet, AFH, 47 (1954), 114-116
  • A. Emmen, ‘Die Bedeutung der Franziskanerschule für die Marialogie’, Franziskanische Studien 36 (1954), 385-419
  • J. Juric, ‘Franciscus de Mayronis Immaculatae Conceptionis eximus Vindex’, Studi Francescani 51 (1954), 224-263
  • A. Pompei, ‘Sermones duo Parisienses saec. XIV de Conceptione B.V.M.’, Miscellanea Francescana 55 (1955), 480-557
  • J. Juric, ‘De redactione inedita sermonis ‘absit (…)’’ Studi Francescani 53 (1956), 3-54
  • E. Emmen, ‘Einführung in die Mariologie der Oxforder Franziskanerschule’, Franziskanische Studien 39 (1957), 99-127
  • M. Mückshoff, ‘Die mariologische Prädestination im Denken der franziskanischen Theologie’, Franziskanische Studien 39 (1957), 288-502
  • F. Baethgen, `Dante und Franz von M.', Deutsche Archiv 15 (1959), 103-136
  • J. Leclercq, L’Idée de royuté du Christ au moyen âge, Unam Sanctam 32 (Paris, 1959), passim
  • F. Ruello, Ad’HDLMA 26 (1959), 126, 181-186
  • J. de Lagarde-Sclafer, ‘La participation de François de Meyronnes à la querelle de la pauvreté, 1322-1324’, Études franciscaines nouv. Ser. 10 (1960), 53-73
  • P. Vignaux, ‘L’Être comme perfection selon François de Meyronnes’, Études d’histoire littéraire et doctrinale 3rd series (Montréal, 1962), 259-318
  • W. Dettloff, Die Entwicklung der Akzeptations- und Verdienstlehre von Duns Scotus bis Luther mit besonderer Berücksichtigung der Franziskanertheologen (Münster, 1963), passim
  • F. Ruello, ‘La notion ‘thomiste’ de ‘ratio in divinis’ dans la Disputatio de François de Meyronnes et de Pierre Roger’, Recherches de Théologie Anciènne et Médiévale 32 (1965), 54-75
  • J. Barbet, `Un témoin de la discussion entre les écoles scotiste et thomiste selon F. de M', in: De Doctrina Ioannis Duns Scoti, IV (Rome, 1968), 21-33
  • Schneyer, Repertorium der lateinischen Sermones II (Munster, 1970), 64-79
  • A. Maurer, `F. de M.'s defense of epistemological realism', Studia Mediaevalis et Mariologica P. Carolo Balic OFM dedicata (Rome, 1971), 203-225
  • A. Maurer & A.P. Caird, `The Role of Infinity in the Thought of F. of M.', MS, 33 (1971), 201-227
  • H. Roßmann, ‘Die Sentenzenkommentare des Franz von Meyronnes OFM’, Franziskanische Studien 53 (1971), 129-227
  • H. Roßmann, `Die Quodlibeta und verschiedene sonstige Schriften des Franz von Meyronnes OFM', Franziskanische Studien 54 (1972), 1-76
  • H. Roßmann, Die Hierarchie der Welt. Gestalt und System des Franziskus von Mayronnes OFM, mit besonderer Berücksichtigung seiner Schöpfungslehre, Franziskanische Forschungen, 23 (Werl, 1972)
  • H. Roßmann, ‘Das Bild des hl. Franz von Assisi in den Franziskuspredigten des Franz von Meyronne’, Franziskanische Studien 58 (1976), 142-184
  • P. Vignaux, `L'être comme perfection selon F. de M.', in: De saint Anselme à Luther (Paris, 1976), 253-312
  • L. Cova, `Francesco di Meyronnes e Walter Catton (...)', Medioevo, 2 (1976), 227-251
  • H. Roßmann, ‘Der hl. Franziskus von Assisi als Abbild Christi in der Sicht des Franz von Meyronnes’, Franziskanische Studien 60 (1978), 168-185
  • A. Maierù, `logica aristotelica e teologica trinitaria (...)', in: Studi sul XIV secolo in memoria di Anneliese Maier, ed. A. Maierù & A. Paravicini (Rome, 1981), 481-512
  • C. Bérubé, `La première école scotiste', in: Preuve et raison à l'Université de Paris (...), ed. Z. Kaluza &P. Vignaux (Paris, 1984), 9-24
  • E.P. Mahoney, `Aristotle as `The Worst Natural Philosopher (...)', in: Die Philosophie im 14. Und 15. Jahrhundert. In Memoriam Konstanty Michalski, ed. Olaf Pluta (Amsterdam, 1988), 261-273
  • . Maurer, `Francis of Meyronnes' Defense of Epistemological Realism', in: Being and Knowing, 333-359
  • O. Langholm, Economics in the Medieval Schools (Leyden, 1992), 420-429
  • M. Rossini, ``Scientia Dei conditionata'. Francesco di Meyronnes e i futuri contingenti', Medioevo, 19 (1993), 287-32
  • W. Dettloff, LThK³ IV (1994), 49
  • Le travail intellectuel à la faculté des arts de Paris: textes et maîtres (ca. 1200-1500), II, C-F, ed. Olga Weijers, Studia Artistarum, 3. Études sur la faculté des arts dans les universités médiévales (Turnhout, 1996), 94-98
  • Egbert Peter Bos, ‘The Theory of Platonic Ideas according to Francis of Meyronnes. Commentary on the Sentences (Conflatus), I, Dist. 47’, in: Néoplatonisme et philosophie médiévale. Actes du Colloque internationale de Corfou, 6-8 octobre 1995 organisé par la Société Internationale pour l’Etude de la Philosophie Médiévale, ed. Linos G. Benakis, Société Internationale pour l’Étude de la Philosophie Médiévale (Turnhout: Brepols, 1997), 211-227
  • Zénon Kaluza, ‘L’organisation politique de la cité dans un commentaire anonyme du Timée de 1363’, in: Le Tomée de Platon: Contributions à l‘histoire de sa réception. Platos Timaios: Beiträge zu seiner Rezeptionsgeschichte, ed. Ada Neschke-Hentschke, Bibliothèque philosophique de Louvain, 35 (Louvain-Paris, Peeters, 2000), 141-171 [also on Franciscus de Meyronnes]
  • Tobias Hoffmann, Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters. Neue Folge, 60 (Münster: Aschendorff Verlag, 2000) [cf. review in Collectanea Franciscana 73 (2003), 386f
  • ] Tobias Hoffmann, ‘Les idées comme essences créables chez François de Meyronnes’, in: Le contemplateur et les idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle, ed. Olivier Boulnois & Jean-Luc Solère, Bibliothèque d’histoire de la philosophie, n.s. (Paris: Vrin, 2002), 129-147
  • Chris Schabel, ‘Parisian Commentaries from Peter Auriol to Gregory of Rimini, and the problem of predestination’, in: Mediaeval Commentaries on the ‘Sentences’ of Peter Lombard. Current Research, ed. G.R. Evans 2 Vols. (Leiden-Boston-Köln: Brill, 2002) I, 221-265
  • Zenon Kaluza, ‘Franciszek z Meyronnes’, in: Powszechna encyklopedia filozofii III, 597-599
  • Guido Alliney, ‘Francesco di Meyronnes e lo pseudo-Dionigi. I ‘Flores Dionysii’ sul primo capitolo del ‘De mystica teologia’, in: Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, ed. Paul J.J.M. Bakker et al., Textes et Études de Moyen Age, 20 (Louvain-la-Neuve: FIDEM –Turnhout: Brepols, 2002), 255-288
  • Roberto Lambertini, ‘Francis of Meyronnes’, in: A Companion to Philosophy in the Middle Ages, ed. Jorge J.E. Gracia & Timothy B. Noone, Blackwell Companions to Philosophy, 24 (Oxford: Blackwell, 2003), 256-257
  • Hannes Möhle, ‘Transzendentale Begriffe und wahre Philosophie. Ein Beitrag zu den logischen Schriften des Franciscus de Mayronis’, in: Die Logik des Transzendentalen: Festschrift für Jan A. Aertsen zum 65. Geburtstag, ed. Martin Pickavé, Miscellanea Mediaevalia, 30 (Berlin: Walter de Gruyter, 2003), 304-319
  • Egbert Peter Bos, ‘Francis of Meyronnes on relation and transcendentals’, in: Die Logik des Transzendentalen: Festschrift für Jan A. Aertsen zum 65. Geburtstag, ed. Martin Pickavé, Miscellanea Mediaevalia, 30 (Berlin: Walter de Gruyter, 2003), 320-336
  • Francesco Fiorentino. ‘Francesco di Meyronnes e la relazione tra la volontà divina e quella umana dopo Duns Scoto’, Franciscan Studies 63 (2005), 159-214
  • Francesco Fiorentino, Francesco di Meyronnes, Libertà e contingenza nel pensiero tardo-medievale, Medioevo, 12 (Rome: Edizioni Antonianum, 2006) [cf. review in CF 77 (2007), 398-399]

Links

Notes

  1. ^ Much of this material was sourced from Maarten van der Heijden's excellent site on Franciscans - for more details please see there

1 1288 1323 France 1328 Piacenza France

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