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* '''Encyclopædia Britannica''': "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref><ref>[http://www.1911encyclopedia.org/Ragusa,_Austria Encyclopaedia Britannica (publ. 1911):]

* '''Encyclopædia Britannica''': "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref><ref>[http://www.1911encyclopedia.org/Ragusa,_Austria Encyclopaedia Britannica (publ. 1911):]

*"'''RAGUSA''' (Serbo-Croatian Dubrovnik), an episcopal city, and the centre of an administrative district in Dalmatia, [[Austria]]. Pop. (1900) of town and commune, 13,174,13,174, including a garrison of 1122. Its situation and its undisturbed atmosphere of antiquity combine to make Ragusa by far the most picturesque city on the Dalmatian coast. "

*"'''RAGUSA''' (Serbo-Croatian Dubrovnik), an episcopal city, and the centre of an administrative district in Dalmatia, [[Austria]]. Pop. (1900) of town and commune, 13,174,13,174, including a garrison of 1122. Its situation and its undisturbed atmosphere of antiquity combine to make Ragusa by far the most picturesque city on the Dalmatian coast. "

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is '''''wholly''''').  Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation <ref>[http://books.google.com.au/books?id=wEF5oN5erE0C&pg=PA157&dq=When+Ethnicity+did+not+Matter+in+the+Balkans+call+themselves+ragusans&hl=en&ei=_WmHTa-ZAo_Bcc63hZcD&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=When%20Ethnicity%20did%20not%20Matter%20in%20the%20Balkans%20call%20themselves%20ragusans&f=false Ethnicity did not Matter in the Balkans:] by John Van Antwerp Fine (p157)

* "This is not surprising since the “Ragusans” identified themselves as Ragusans and not as Croats."</ref> in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* "This was the start of the '''Ragusan Jewish''' community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

* "This was the start of the '''Ragusan Jewish''' community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

{{Cquote|''Two hundred years later that, is, early in the tenth century you might have heard Slavish and Latin spoken had you walked in the streets of Ragusa, just as you hear Slavish and '''Italian''' today; for as times of peace followed times of war, the Greek and Roman inhabitants of Rausium intermarried with the surrounding Slavs, and so a mixed race sprang up, a people apart from the rest of Dalmatia.'' <ref>[http://books.google.com.au/books?id=EcvNw81I3hkC&pg=PA121&dq=Dalmatia:+The+Land+Where+East+Meets+West+Slavish+and+Italian+today&hl=en&ei=J46dTKDEF4XOvQOT_PS4DQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Dalmatia: The Land Where East Meets West] by Maude Holbach (p121)

{{Cquote|''Two hundred years later that, is, early in the tenth century you might have heard Slavish and Latin spoken had you walked in the streets of Ragusa, just as you hear Slavish and '''Italian''' today; for as times of peace followed times of war, the Greek and Roman inhabitants of Rausium intermarried with the surrounding Slavs, and so a mixed race sprang up, a people apart from the rest of Dalmatia.'' <ref>[http://books.google.com.au/books?id=EcvNw81I3hkC&pg=PA121&dq=Dalmatia:+The+Land+Where+East+Meets+West+Slavish+and+Italian+today&hl=en&ei=J46dTKDEF4XOvQOT_PS4DQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Dalmatia: The Land Where East Meets West] by Maude Holbach (p121)

* "DALMATIA: The Land Where East Meets West is MAUDE M. HOLBACH's second book of travel in Eastern Europe. First published in '''1910''', this is an anthropological travel journal of an often-overlooked kingdom" [http://www.cosimobooks.com/cosimo/about.html Web site: www.cosimobooks.com]</ref>}}

* "DALMATIA: The Land Where East Meets West is MAUDE M. HOLBACH's second book of travel in Eastern Europe. First published in '''1910''', this is an anthropological travel journal of an often-overlooked kingdom" [http://www.cosimobooks.com/cosimo/about.html Web site: www.cosimobooks.com]</ref>}}

 

'''Concerning''' the former Yugoslavia (which [[Croatia]] was part of) the Cold War era played a major role in this style (''Dalmatia'' -History, Culture, Art Heritage) of historical documentation of the region’s history. Yugoslav Communist history is now dogma in Croatia. Many of today’s Croatians live with this dogma as their reality even though the Berlin Wall fell in 1989. The Communist Party of Yugoslavia had a profound effect on the region. So much so that it’s created today’s political and cultural scene. <ref>[http://books.google.com.au/books?id=o5cefCSRx5EC&pg=PA47&dq=tito+cult+propaganda&hl=en&ei=8NneS5e1H9egkQX77rzOBw&sa=X&oi=book_result&ct=result&resnum=3&ved=0CD0Q6AEwAg#v=onepage&q=tito%20cult%20propaganda&f=false The Fragmentation of Yugoslavia:] Nationalism and War in the Balkans ''by'' Aleksandar Pavkovic.(p 47)</ref>

'''Concerning''' the former Yugoslavia (which [[Croatia]] was part of) the Cold War era played a major role in this style (''Dalmatia'' -History, Culture, Art Heritage) of historical documentation of the region’s history. Yugoslav Communist history is now dogma in Croatia. Many of today’s Croatians live with this dogma as their reality even though the Berlin Wall fell in 1989. The Communist Party of Yugoslavia had a profound effect on the region. So much so that it’s created today’s political and cultural scene. <ref>[http://books.google.com.au/books?id=o5cefCSRx5EC&pg=PA47&dq=tito+cult+propaganda&hl=en&ei=8NneS5e1H9egkQX77rzOBw&sa=X&oi=book_result&ct=result&resnum=3&ved=0CD0Q6AEwAg#v=onepage&q=tito%20cult%20propaganda&f=false The Fragmentation of Yugoslavia:] Nationalism and War in the Balkans ''by'' Aleksandar Pavkovic.(p 47)</ref>

*Statement made by the contemporary historian Danijel Dzino: {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship.  In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks  strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia  by Danijel Dzino (p43)</ref>}}

*Statement made by the contemporary historian Danijel Dzino: {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship.  In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks  strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia  by Danijel Dzino (p43)</ref>}}

*Quote from  the [[Titoism and Totalitarianism#European Public Hearing on “Crimes Committed by Totalitarian Regimes"|European Public Hearing]] on “Crimes Committed by Totalitarian Regimes": {{Cquote| ''Mystifying the crimes of the occupiers, Titoism covered its own crimes. The taboo to hide the  crimes of Titoism was meant to conceal the War-time and post-War murders of civilians and prisoners of war without trials. Their graves were levelled and in Slovenia it was forbidden to talk about their fate. Repressive organs controlled the burials sites and the living were strictly forbidden to mention the victims or the graves. The so-called system of preserving and developing revolutionary heritage was used by the [[Communists|Communist Party]] to implement a '''monopoly''' on the '''truth'''.'' <ref>[http://www.mp.gov.si/fileadmin/mp.gov.si/pageuploads/2005/PDF/publikacije/Crimes_committed_by_Totalitarian_Regimes.pdf''' European Public Hearing''' on “Crimes Committed by Totalitarian Regimes"] (p201) </ref>}}

*Quote from  the [[Titoism and Totalitarianism#European Public Hearing on “Crimes Committed by Totalitarian Regimes"|European Public Hearing]] on “Crimes Committed by Totalitarian Regimes": {{Cquote| ''Mystifying the crimes of the occupiers, Titoism covered its own crimes. The taboo to hide the  crimes of Titoism was meant to conceal the War-time and post-War murders of civilians and prisoners of war without trials. Their graves were levelled and in Slovenia it was forbidden to talk about their fate. Repressive organs controlled the burials sites and the living were strictly forbidden to mention the victims or the graves. The so-called system of preserving and developing revolutionary heritage was used by the [[Communists|Communist Party]] to implement a '''monopoly''' on the '''truth'''.'' <ref>[http://www.mp.gov.si/fileadmin/mp.gov.si/pageuploads/2005/PDF/publikacije/Crimes_committed_by_Totalitarian_Regimes.pdf''' European Public Hearing''' on “Crimes Committed by Totalitarian Regimes"] (p201) </ref>}}

'''Note''': Communist Yugoslavia executed Historian - ''Kerubin Segvic''. He was executed mainly for proposing a different historic model than that of Yugoslav regime state policies of Croatians arriving in the Western Balkans.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA20&dq=Kerubin+Segvic+Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman&hl=en&ei=ITrwTP7nLsW3cO_RwJYK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p20)</ref>

'''Note''': Communist Yugoslavia executed Historian - ''Kerubin Segvic''. He was executed mainly for proposing a different historic model than that of Yugoslav regime state policies of Croatians arriving in the Western Balkans.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA20&dq=Kerubin+Segvic+Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman&hl=en&ei=ITrwTP7nLsW3cO_RwJYK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p20)</ref>