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| '' "Located on the eastern coast of the Adriatic Sea, the area known as Dalmatia, part of modern-day Croatia and Montenegro, was part of the Austrian Empire during the nineteenth and twentieth centuries. Dalmatia was a multicultural region that had traditionally been politically and economically dominated by its Italian minority. In The Italians of Dalmatia , Luciano Monzali argues that the vast majority of local Italians were loyal to and supportive of Habsburg rule, desiring only a larger degree of local autonomy."'' | | '' "Located on the eastern coast of the Adriatic Sea, the area known as Dalmatia, part of modern-day Croatia and Montenegro, was part of the Austrian Empire during the nineteenth and twentieth centuries. Dalmatia was a multicultural region that had traditionally been politically and economically dominated by its Italian minority. In The Italians of Dalmatia , Luciano Monzali argues that the vast majority of local Italians were loyal to and supportive of Habsburg rule, desiring only a larger degree of local autonomy."'' |
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− | == Editor's Note == | + | == Editor's Note on Old Dubrovnik == |
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| The research I have done in the last two years has led me to this conclusion concerning the history of Dubrovnik area (for now anyway.... I'm always open to new information). | | The research I have done in the last two years has led me to this conclusion concerning the history of Dubrovnik area (for now anyway.... I'm always open to new information). |
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| ''Robert Greenberg, the foremost English-language scholar on South Slav languages, believes the root of the language polemic lies in the Vienna agreement of 1850, which “reversed several centuries of natural Abstand developments for the languages of Orthodox Southern Slavs and Catholic Southern Slavs.” (Greenberg 2004, 23) Croatians and Serbians came to the negotiating table with differing experiences. Serbian linguists were standardizing a single dialect of rural speech and breaking with the archaic Slaveno-Serbian heritage of the eighteenth century “Serbian enlightenment.” Early [[Croatia|Croat]] nationalists proposed a standard language based on a widely spoken dialect linked with the literature of the Croatian Renaissance. With an eye towards South Slav unity they also encouraged liberal borrowing from various dialects (Greenberg 2004, 24-26). This basic difference in approach created conflicts throughout the history of the South Slav movement and the Yugoslav state (Greenberg 2004, 48).'' }}</ref> | | ''Robert Greenberg, the foremost English-language scholar on South Slav languages, believes the root of the language polemic lies in the Vienna agreement of 1850, which “reversed several centuries of natural Abstand developments for the languages of Orthodox Southern Slavs and Catholic Southern Slavs.” (Greenberg 2004, 23) Croatians and Serbians came to the negotiating table with differing experiences. Serbian linguists were standardizing a single dialect of rural speech and breaking with the archaic Slaveno-Serbian heritage of the eighteenth century “Serbian enlightenment.” Early [[Croatia|Croat]] nationalists proposed a standard language based on a widely spoken dialect linked with the literature of the Croatian Renaissance. With an eye towards South Slav unity they also encouraged liberal borrowing from various dialects (Greenberg 2004, 24-26). This basic difference in approach created conflicts throughout the history of the South Slav movement and the Yugoslav state (Greenberg 2004, 48).'' }}</ref> |
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− | A process of [[Croatisation]] (cultural assimilation) of the Republic of Ragusa's '''history''' began in the 19th century (and in part the Kingdom of Dalmatia) and this process is still continuing today. This process happened firstly in relation to the Ragusan-Slavic history and later with the Ragusan-Italianic history. In relation to this Croatisation of history, '''Gianfrancesco Gondola''' (1589 -1638) a Ragusan Baroque poet from Republic of Ragusa has ''become'' a Croatian Baroque poet called Ivan Gundulić from Dubrovnik, Croatia. | + | A process of [[Croatisation]] (cultural assimilation) of the Republic of Ragusa's '''history''' began in the 19th century (and in part the Kingdom of Dalmatia) and this process is still continuing today. This process happened firstly in relation to the Ragusan-Slavic history and later with the Ragusan-Italianic history. In relation to this Croatisation of history, |
| + | * '''Gianfrancesco Gondola''' (1589 -1638) a Ragusan Baroque poet from '''Republic of Ragusa''' - '' now has become a '' |
| + | * Croatian Baroque poet called Ivan Gundulić from Dubrovnik, Croatia. |
| Ivan Gundulic wrote many works in Italian and Croatian (previously referred to as Slavic). | | Ivan Gundulic wrote many works in Italian and Croatian (previously referred to as Slavic). |
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− | One of these was the Slavic poem [http://books.google.com/books?id=J8coAAAAYAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false Osman]. Interestingly, in 1967 his work was referred to as: {{quote| ''"The works of the greatest poet of early Yugoslav literature, Ivan Gundulić"'' }} Taken from the book ''Dubrovnik'' by Bariša Krekić<ref> ''Dubrovnik'' by Bariša Krekić ''"The works of the greatest poet of early Yugoslav literature, Ivan Gundulic, 1589 — 1638, are the best testimony to this. His epic "Osman" ranks among the greatest masterpieces of early Slavic literature, and also among the most ..."''</ref> | + | One of these was the Slavic poem [http://books.google.com/books?id=J8coAAAAYAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false Osman]. Interestingly, in 1967 his work was referred to as: {{quote| |
| + | ''"The works of the greatest poet of early Yugoslav literature, Ivan Gundulić"'' }} Taken from the book ''Dubrovnik'' by Bariša Krekić<ref> ''Dubrovnik'' by Bariša Krekić ''"The works of the greatest poet of early Yugoslav literature, Ivan Gundulic, 1589 — 1638, are the best testimony to this. His epic "Osman" ranks among the greatest masterpieces of early Slavic literature, and also among the most ..."''</ref> |
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| Additionally Italian and Serbian communities both try to claim Republic of Ragusa-Dubrovnik's cultural history. | | Additionally Italian and Serbian communities both try to claim Republic of Ragusa-Dubrovnik's cultural history. |