12,089
edits
Changes
MyWikiBiz, Author Your Legacy — Monday September 22, 2025
Jump to navigationJump to searchDirectory:Jon Awbrey/Papers/Inquiry Driven Systems : Part 6 (view source)
Revision as of 14:14, 25 March 2012
, 14:14, 25 March 2012→6.1. The Phenomenology of Reflection: markup
In particular, this tack suggests that some things, that otherwise loom too large to fit within the frame of immediate awareness, can be treated as contents of consciousness, in the extended sense, if only an effective indication of them is present in awareness. For instance, an effective indication of a larger text is a sign that can be followed to the next, and this to the next, and so on, in a way that incrementally leads to a traversal of the whole. By extension, a list of contents of consciousness or a map of relations among these contents is “effectively realized” in a single content of consciousness if that content effectively points to it, and if the object to which it points has the structure of an object that pointedly reveals itself in time. Given the evidence of the sign and the effective analysis of its object, a manifest of contents can be prized for the sake of the items it enumerates or the estates it maps, with each in due proportion to their values. Both parts of this condition are needed, though, since knowing the name alone of a thing, even if it lends itself to knowing the thing, does not itself amount to knowing the thing itself.
In particular, this tack suggests that some things, that otherwise loom too large to fit within the frame of immediate awareness, can be treated as contents of consciousness, in the extended sense, if only an effective indication of them is present in awareness. For instance, an effective indication of a larger text is a sign that can be followed to the next, and this to the next, and so on, in a way that incrementally leads to a traversal of the whole. By extension, a list of contents of consciousness or a map of relations among these contents is “effectively realized” in a single content of consciousness if that content effectively points to it, and if the object to which it points has the structure of an object that pointedly reveals itself in time. Given the evidence of the sign and the effective analysis of its object, a manifest of contents can be prized for the sake of the items it enumerates or the estates it maps, with each in due proportion to their values. Both parts of this condition are needed, though, since knowing the name alone of a thing, even if it lends itself to knowing the thing, does not itself amount to knowing the thing itself.
{| align="center" cellpadding="0" cellspacing="0" width="90%"
|
<p>The concepts with which a theory operates are not all objectivized in the field which that theory thematizes.</p>
<p>In short, my philosophical working hypothesis is concrete reflection, i.e., the ''cogito'' as mediated by the whole universe of signs.</p>
|-
| align="right" | Ricoeur, ''The Conflict of Interpretations'', [Ric, 166, 170]
|}
<pre>
<pre>
This understanding of the task of phenomenology bears on three features of the approach to consciousness that I am charting here.
This understanding of the task of phenomenology bears on three features of the approach to consciousness that I am charting here.
