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=== editions ===
 
=== editions ===
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For old and early modern editions of (the third redaction of) his Sentences Commentary, his Quodlibeta, and other treatises, see especially: In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). An electornic version of the Tractatus Formalitatum taken from the 1519 edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 An electronic version of the Tractatus de Univocatione Entis, De primo principio/De principio complex, and the Terminorum theologicalium declarationes/De terminis theologicis taken from the 1517 Venice edition likewise can be found there. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073
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* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).  
 
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* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). An electornic version of the Tractatus Formalitatum taken from the 1519 edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 An electronic version of the Tractatus de Univocatione Entis, De primo principio/De principio complex, and the Terminorum theologicalium declarationes/De terminis theologicis taken from the 1517 Venice edition likewise can be found there. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073
Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found on the URL http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143
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* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found on the URL http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143
 
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* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
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* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
 
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* Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.
Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
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* Flores Dionysii. Parts of these commentaries on the work of Pseudo Dionysius have been edited by J. Barbet, ‘Le prologue’ (1954), 183-191 (see below). Other parts can be found in Guido Alliney, ‘Francesco di Meyronnes e lo pseudo-Dionigi. I Flores Dionysii sul primo capitolo del De mystica theologia’, in: Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, ed. J.J.M. Bakker et al., FIDEM, Textes et Études du Moyen Âge, 20 (Turnhout, 2002), 255-288.
 
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* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.
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* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
 
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* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
Flores Dionysii. Parts of these commentaries on the work of Pseudo Dionysius have been edited by J. Barbet, ‘Le prologue’ (1954), 183-191 (see below). Other parts can be found in Guido Alliney, ‘Francesco di Meyronnes e lo pseudo-Dionigi. I Flores Dionysii sul primo capitolo del De mystica theologia’, in: Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, ed. J.J.M. Bakker et al., FIDEM, Textes et Études du Moyen Âge, 20 (Turnhout, 2002), 255-288.
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* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
 
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* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
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* Several of his questions and treatises on papal absolutism and related issues have been edited in P. de Lapparant, ‘L’Oeuvre politique de François de Meyronnes. Ses rapport avec celle de Dante’, Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 15-17 (1940-1942), 5-151. De Monarchia Universali had been edited by Friedrich Baethgen, Deutsches Archiv 15 (1959), 103-136.  
 
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* Quaestio de Acceptatio Divina, ed. in Roßmann, Die Hierarchie der Welt (1972), 251-257. [Advice on the process against Ockham]
Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
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* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
 
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* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
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* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on the URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
 
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* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
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* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
 
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* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
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* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found on URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
 
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* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
Several of his questions and treatises on papal absolutism and related issues have been edited in P. de Lapparant, ‘L’Oeuvre politique de François de Meyronnes. Ses rapport avec celle de Dante’, Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 15-17 (1940-1942), 5-151. De Monarchia Universali had been edited by Friedrich Baethgen, Deutsches Archiv 15 (1959), 103-136.  
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* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
 
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Quaestio de Acceptatio Divina, ed. in Roßmann, Die Hierarchie der Welt (1972), 251-257. [Advice on the process against Ockham]
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Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
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Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
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Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on the URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
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Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
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Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
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Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found on URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
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Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
      
==Writings==
 
==Writings==
3,209

edits