https://mywikibiz.com/index.php?title=Francis_of_Meyronnes&feed=atom&action=historyFrancis of Meyronnes - Revision history2024-03-28T17:36:20ZRevision history for this page on the wikiMediaWiki 1.35.3https://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=92810&oldid=prevOckham at 18:24, 29 September 20092009-09-29T18:24:25Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Philosophers]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Philosophers]]</div></td></tr>
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</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=92809&oldid=prevOckham at 18:23, 29 September 20092009-09-29T18:23:53Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. <ins class="diffchange diffchange-inline"><ref>Much of this material was sourced from [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans - for more details please see there</ref></ins></div></td></tr>
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</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=77345&oldid=prevOckham at 11:30, 18 January 20092009-01-18T11:30:52Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">| birth_date = [[Birth Date:=1288]]</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">| death_date = [[Death Date:=1328 ]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">| death_place = [[Death_City:=Piacenza]], [[Death_Country_Name:=France]] </del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">| occupation = [[NAICS/54|Philosopher]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">}}</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l191" >Line 191:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">== Notability ==</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins class="diffchange diffchange-inline">Category</ins>:<ins class="diffchange diffchange-inline">Philosophers</ins>]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">This philosopher has </del>[[<del class="diffchange diffchange-inline">Bcmp Pages</del>:<del class="diffchange diffchange-inline">=1</del>]] <del class="diffchange diffchange-inline">pages in the ''Blackwell Companion''.</del></div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del class="diffchange diffchange-inline">Category</del>:<del class="diffchange diffchange-inline">Philosophers</del>]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><div style="overflow:auto;height:1px;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Bcmp Pages:=1]] </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Birth Date:=1288]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Flourished:=1323]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Birth_Country_Name:=France]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Death Date:=1328 ]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Death_City:=Piacenza]]</ins></div></td></tr>
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</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=76046&oldid=prevOckham at 11:39, 31 December 20082008-12-31T11:39:29Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Francis of Meyronnes''' (<ins class="diffchange diffchange-inline">Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, </ins>c 1288-1328) was an Franciscan theologian and philosopher of the middle ages. He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Life ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Life ==</div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74693&oldid=prevOckham: /* editions */2008-12-14T16:07:45Z<p><span dir="auto"><span class="autocomment">editions</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:07, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l94" >Line 94:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum <del class="diffchange diffchange-inline">can be found </del>on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 Gallica].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum <ins class="diffchange diffchange-inline">is </ins>on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 Gallica].</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions <del class="diffchange diffchange-inline">can be found </del>on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica]. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions <ins class="diffchange diffchange-inline">is </ins>on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica]. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del class="diffchange diffchange-inline">The </del>1490 Toulouse edition apparently <del class="diffchange diffchange-inline">can be found </del>[http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143 Gallica].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins class="diffchange diffchange-inline">There is a </ins>1490 Toulouse edition apparently [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143 Gallica].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498) </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498) </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition <del class="diffchange diffchange-inline">can be found </del>on <del class="diffchange diffchange-inline">URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition <del class="diffchange diffchange-inline">can be found </del>[http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition <ins class="diffchange diffchange-inline">id </ins>on <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 <ins class="diffchange diffchange-inline">Gallica] </ins>and an electronic version of the 1498 Basel edition [http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74692&oldid=prevOckham: /* editions */2008-12-14T16:05:48Z<p><span dir="auto"><span class="autocomment">editions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:05, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l110" >Line 110:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on <del class="diffchange diffchange-inline">the URL </del>http://diglib.hab.de/inkunabeln/74-6-theol/start.htm</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on <ins class="diffchange diffchange-inline">[</ins>http://diglib.hab.de/inkunabeln/74-6-theol/start.htm <ins class="diffchange diffchange-inline">here].</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498) </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498) </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found <del class="diffchange diffchange-inline">on URL </del>http://diglib.hab.de/inkunabeln/74-6-theol/start.htm</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found <ins class="diffchange diffchange-inline">[</ins>http://diglib.hab.de/inkunabeln/74-6-theol/start.htm <ins class="diffchange diffchange-inline">here].</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74691&oldid=prevOckham: /* editions */2008-12-14T16:04:47Z<p><span dir="auto"><span class="autocomment">editions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:04, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l94" >Line 94:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 <del class="diffchange diffchange-inline">gallica</del>].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 <ins class="diffchange diffchange-inline">Gallica</ins>].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica]. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The 1490 Toulouse edition apparently can be found [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is <del class="diffchange diffchange-inline">to be found </del>on <del class="diffchange diffchange-inline">URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The 1490 Toulouse edition apparently can be found [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is on <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143 <ins class="diffchange diffchange-inline">Gallica].</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td></tr>
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<td colspan="2" class="diff-lineno">Line 103:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and <del class="diffchange diffchange-inline">the URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 <ins class="diffchange diffchange-inline">Gallica].</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971) </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971) </div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74689&oldid=prevOckham: /* editions */2008-12-14T16:03:41Z<p><span dir="auto"><span class="autocomment">editions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:03, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l93" >Line 93:</td>
<td colspan="2" class="diff-lineno">Line 93:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on <del class="diffchange diffchange-inline">the URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on <del class="diffchange diffchange-inline">the URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found <del class="diffchange diffchange-inline">on the URL </del>http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* </ins>See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the <ins class="diffchange diffchange-inline">''</ins>Super primum sententiarum<ins class="diffchange diffchange-inline">'' </ins>scriptum can be found on <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 <ins class="diffchange diffchange-inline">gallica].</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition <del class="diffchange diffchange-inline">can be found </del>on <del class="diffchange diffchange-inline">URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 <ins class="diffchange diffchange-inline">Gallica]. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* </ins>The 1490 Toulouse edition apparently can be found <ins class="diffchange diffchange-inline">[</ins>http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 <ins class="diffchange diffchange-inline">here]. </ins>Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition <ins class="diffchange diffchange-inline">is </ins>on <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 <ins class="diffchange diffchange-inline">Gallica].</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.</div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74688&oldid=prevOckham: /* Life */2008-12-14T16:01:09Z<p><span dir="auto"><span class="autocomment">Life</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:01, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19" >Line 19:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Life ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Life ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Francis was born in Meyronnes in the Alpes de Haute-Provence. His family was closely connected with Charles I of Anjou . He became friar in the Digne convent (Provence province). He probably followed a lectorate course at the Paris studium (<del class="diffchange diffchange-inline">Fall </del>1304-July 1307), where he became acquainted with the theology of Scotus. After his lectorate studies, he taught the Sentences in various Franciscan studia of France and Italy, and for some time was custodian of the Sisteron custody. He went up for his theology degree course and read the Sentences pro gradu magisterii at Paris 1320-21. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Francis was born in Meyronnes in the Alpes de Haute-Provence. His family was closely connected with Charles I of Anjou . He became friar in the Digne convent (Provence province). He probably followed a lectorate course at the Paris studium (<ins class="diffchange diffchange-inline">Autumn </ins>1304-July 1307), where he became acquainted with the theology of Scotus. After his lectorate studies, he taught the Sentences in various Franciscan studia of France and Italy, and for some time was custodian of the Sisteron custody. He went up for his theology degree course and read the Sentences pro gradu magisterii at Paris 1320-21. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He took a stand, probably before 1323 on the debate about apostolic poverty, arguing in favour of absolute poverty. This did not lead him into conflict with Pope John XXII. <del class="diffchange diffchange-inline"> </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He took a stand, probably before 1323 on the debate about apostolic poverty, arguing in favour of absolute poverty. This did not lead him into conflict with Pope John XXII.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Work ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Work ==</div></td></tr>
</table>Ockhamhttps://mywikibiz.com/index.php?title=Francis_of_Meyronnes&diff=74676&oldid=prevOckham: /* editions */2008-12-14T12:44:05Z<p><span dir="auto"><span class="autocomment">editions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:44, 14 December 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l93" >Line 93:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ). </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). <del class="diffchange diffchange-inline">An electornic </del>version of the Tractatus Formalitatum taken from the 1519 edition <del class="diffchange diffchange-inline">can be found on URL </del>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 <del class="diffchange diffchange-inline">An electronic version of </del>the Tractatus de Univocatione Entis, De primo principio/De principio complex, and the Terminorum theologicalium declarationes/De terminis theologicis taken from the 1517 Venice edition <del class="diffchange diffchange-inline">likewise can be found there</del>. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). <ins class="diffchange diffchange-inline">There is an electronic </ins>version of the <ins class="diffchange diffchange-inline">''</ins>Tractatus Formalitatum<ins class="diffchange diffchange-inline">'' </ins>taken from the 1519 edition <ins class="diffchange diffchange-inline">[</ins>http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338<ins class="diffchange diffchange-inline">], which includes </ins>the <ins class="diffchange diffchange-inline">''</ins>Tractatus de Univocatione Entis<ins class="diffchange diffchange-inline">''</ins>, <ins class="diffchange diffchange-inline">''</ins>De primo principio<ins class="diffchange diffchange-inline">''</ins>/<ins class="diffchange diffchange-inline">''</ins>De principio complex<ins class="diffchange diffchange-inline">''</ins>, and the <ins class="diffchange diffchange-inline">''</ins>Terminorum theologicalium declarationes<ins class="diffchange diffchange-inline">''</ins>/<ins class="diffchange diffchange-inline">''</ins>De terminis theologicis<ins class="diffchange diffchange-inline">'' </ins>taken from the 1517 Venice edition. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found on the URL http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of the 1489 and 1517 Venice editions can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found on the URL http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l115" >Line 115:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Secondary sources ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Secondary sources ==</div></td></tr>
</table>Ockham