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'''Francis of Meyronnes''' (Franciscus Mayronius OFM, Franciscus de Meyronnes, Franciscus von Meyronnes, Franciscus de Mayronis de Digna, Franciscus de Mayronis, Franz von Mayronis, Doctor illuminatus, c 1288-1328) was an Franciscan theologian and philosopher of the middle ages.  He followed [[Duns Scotus]] in defending the [[formal distinction]], the univocity of being, the concept of haecceity, the absolute predestination of Christ and the immaculate conception. He was born into a noble family of Provence, with connections to the house of Anjou.  <ref>Much of this material was sourced from [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans - for more details please see there</ref>
| name = [[Person_First_Name:=Francis]] [[Person_Last_Name:=Meyronnes]]
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| birth_date = [[Birth Date:=1288]]
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| birth_place = [[Birth_Country_Name:=France]]
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| birth_name =
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| death_date = [[Death Date:=1328 ]]
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| death_place = [[Death_City:=Piacenza]], [[Death_Country_Name:=France]]
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| death_cause = unknown
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| occupation = [[NAICS/54|Philosopher]]
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'''Francis of Meyronnes''' (c 1288-1328) was an French theologian and philosopher of the middle ages.  He was a disciple and associate of [[Duns Scotus]].
      
== Life ==
 
== Life ==
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Francis was born in Meyronnes in the Alpes de Haute-Provence. His family was closely connected with Charles I of Anjou . He became friar in the Digne convent (Provence province). He probably followed a lectorate course at the Paris studium (Autumn 1304-July 1307), where he became acquainted with the theology of Scotus. After his lectorate studies, he taught the Sentences in various Franciscan studia of France and Italy, and for some time was custodian of the Sisteron custody. He went up for his theology degree course and read the Sentences pro gradu magisterii at Paris 1320-21.
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He took a stand, probably before 1323 on the debate about apostolic poverty, arguing in favour of absolute poverty.  This did not lead him into conflict with Pope John XXII.
    
== Work ==
 
== Work ==
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Francis left a large body of writing (see below), mostly edited. 
      Line 89: Line 78:     
* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).  
 
* In Libros Sententiarum, Quodlibeta, Tractatus formalitatum, De primo principio, Terminorum theologicalium declarationes, De univocatione, ed. Mauritius de Hibernia (Venice, 1519/Venice,1520/Reprint by Minerva, Frankfurt a.M., 1966). ).  
* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). An electornic version of the Tractatus Formalitatum taken from the 1519 edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 An electronic version of the Tractatus de Univocatione Entis, De primo principio/De principio complex, and the Terminorum theologicalium declarationes/De terminis theologicis taken from the 1517 Venice edition likewise can be found there. See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the Super primum sententiarum scriptum can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073
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* See also Roth (1936), Roßmann (1971 & 1972) and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972). There is an electronic version of the ''Tractatus Formalitatum'' taken from the 1519 edition [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338], which includes the ''Tractatus de Univocatione Entis'', ''De primo principio''/''De principio complex'', and the ''Terminorum theologicalium declarationes''/''De terminis theologicis'' taken from the 1517 Venice edition.  
* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions can be found on the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 The 1490 Toulouse edition apparently can be found on the URL http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 Another 1490 edition of several of his Logicalia is to be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143
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* See also Roth (1936), Roßmann (1971 & 1972), and Duval, DSpir X, 1156, which mention other editions of his Sentences Commentary, namely: Reportatio Parisiensis/Lectura Parisiensis (Book I: Trevisa, 1476 & 1478/Basel, 1489; All four Books: Venice, 1504-1507). Several questions on the immaculate collection, derived from his Sentences commentary, have been edited separately, together with some sermons on the same subject in P. Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275-326. Quodlibet 8 has received a modern edition in W.J. Courtenay, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power (Pergamo, 1990), 126-129 (deals with Qdlb 8)) For these and other Quodlibeta, see also Roßmann (1972).  A Pdf of a 1476 edition of the ''Super primum sententiarum'' scriptum is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060073 Gallica].
* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
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* Passus super Universalia, Predicamenta et Perihermenias (Bologna, 1478) (see Hain 10536); Lerida 1485; Milan, 1489; Venice, 1489; Toulouse, 1490; Venice, 1517). An electronic version of  the 1489 and 1517 Venice editions is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n059436 Gallica].
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* There is a 1490 Toulouse edition apparently [http://bibliothek.uv.es/search*val/aMayer%2C+Henricus+/amayer+henricus/1,1,2,B/l962&FF=amayer+henricus&2,,2,0,-1 here]. Another 1490 edition of several of his Logicalia is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n053143 Gallica].
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* Expositio in VIII Libros Physicorum Aristotelis (Ferrara, 1490; Venice, 1517). See also the use of this commentary in M. Silvagius, Lectura seu Expositio Brevis Memoriae Mandanda (Venice, 1542). En electronic version of the 1517 Venice edition is on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].
 
* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
 
* Tractatus de Transcendentibus, ed. E.P. Bos (Leyden, 1996).
 
* Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.
 
* Tratado sobro o principado temporal, trans. José Antônio de Camargo Rodriguez de Souza, Veritas 47 (2002), 473-486.
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* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
 
* J. António de Camargo Rodriguez de Souza (transl.), ` A hierocraciano `Quaestio de Subjectione' de frei Francisco de Meyronnes O.M.', in: Lógica e linguagem na Idade Média, ed. L. Alberto de Boni (Porto Alegre, 1995), 163-196
 
* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
 
* Tractatus de Intuitiva et Abstractiva Notitia, ed. G.J. Etzkorn (partial ed.), in: G.J. Etzkorn, `Franciscus de Mayronis: A Newly-Discovered Treatise on Intuitive and Abstractive Cognition', Franciscan Studies, 54 (1994-7), 15-50. See also G.J. Etzkorn & S. Dumont, BPhM, 33 (1991), 59
* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and the URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338
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* Tractatus de Primo Principio Complexo (Venice, 1517 & 1520) See also above and [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060338 Gallica].
 
* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
 
* François de Meyronnes - Pierre Roger, Disputatio Collativa (1320-21), ed. J. Barbet, Textes philosophiques du moyen âge 9 (Paris, 1961) (see Lohr, Traditio, 23 (1967), 409-10 & Idem, Commentateurs, 58-60; see also: F. Ruello, `La notion 'thomiste' de ratio in divinis' dans la Disputatio de François de Meyronnes et de Pierre Roger (1320-21)', RThAM, 32 (1965), 54ff)
 
* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
 
* Sermones de Immaculata Conceptione. Some of these are edited in P.Alva y Astorga, Monumenta Antiqua Seraphica pro Immaculata Conceptione (Louvain, 1664), 275ff. Some others are edited in the work of J. Juric (1954 & 1956). Some extracts of his Marian sermon Audite Somnium Meum have been edited by A. Pompei (1955). Cf. Roßmann (1971)  
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* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
 
* Veritates de Civitate Dei Augustini (Cologne, 1475/Venice, 1489); Veritates de Civitate Dei & Veritates de Trinitate (Basel, 1505-1506/1515/Lyon, 1520)
 
* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
 
* Tractatus de Articulis Fidei, has been edited together with his Sermones de Laudibus Sanctorum (Venice, 1493/Basel, 1498)
* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on the URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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* Explicatio Decalogi (Paris: Jodocus Badius, 1519). Cf. Roßmann, ‘Quodlibeta’ (1972), 44-45. Roßmann identifies two to three different printed versions. An URL of the 1498 Basel edition apparently can be found on [http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].
 
* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
 
* Tractatus de Vita Contemplativa, ed. by B. Roth, ‘Franz von Mayronis über das kontemplative Leben’, in: Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144. [Predominantly directed to monks and clerics, and more particularly to Franciscan friars. Presents contemplation as an intrinsic aspect of the religious life. Contemplation described as an ‘assistentia spiritualis qua assistit anima nostra Deo.’ It brings us to God. Follows closely Bonaventurean ideas: although intelligence and will both play an important part, the primacy of the will and its love is stressed. Meditation of Scripture, creation and the Passion of Christ as starting point for veritable contemplation.]
 
* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
 
* Francisci Maronis Doctoris Theologiae Illuminatissimi (...) Sermones de Sanctis (Basel, 1498)  
 
* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
 
* Quadragesimale/Sermones de Tempore/Francisci Mayronis Aurei Doctoris Illuminati Sermones (Brussels, 1483 (extracts?)/Venice: Bernardinus de Rovaria, 1491/Cologne, 1490). Predominantly (university) sermons held at Paris. An English translation and an analysis of sermon 57 for the Saturday of the second week of Lent is provided in: Robert J. Karris, ‘Francis of Meyronnes’ sermon 57 on the parable of the prodigal son (Luke 15:11-32)’, Franciscan Studies 63 (2005), 131-158.
* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition can be found on URL http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 and an electronic version of the 1498 Basel edition can be found on URL http://diglib.hab.de/inkunabeln/74-6-theol/start.htm
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* Sermones de laudibus Sanctorum et domenicales per totum annum cum aliquibus tractatibus (Venice: Pelegrinus de Pasqualibus, 1493/Basel, 1498) [also contains the Tractatus de Articulis Fidei, that is works on: Pater Noster, Ave Maria, Magnificat, Missus est, De S. Joanne Baptista, De Corpore Christi, De Septem Donis Spiritus Sancti (ff. 225rb-226vb: ‘eine rein erbaulich-aszetische Schrift…’, Roßmann, (1972), 66, note 200), De Ultimo Iudicio, De Humilitate, De Poenitentia, De Ieiunio, Sermo de Indulgentiis (for St. Petrus in Vinculis)] Cf. Roßmann (1972). ), 45, 59-60 for manuscript info and the ascription of comparable works to Aldibrandinus de Tuscanella OP et. al.. An electronic copy of the 1493 Venice edition id on [http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n060175 Gallica] and an electronic version of the 1498 Basel edition [http://diglib.hab.de/inkunabeln/74-6-theol/start.htm here].
 
* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
 
* Sermones de Stigmatis S.Francisci, ed. W. Lampen, La France Franciscaine 10 (1927), 371-397. Cf. also Roßmann, Die Hierarchie (1972), 12-13, 42-48; Roßmann (1976) passim
 
* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
 
* Postillae per Totum Annum et Sermones de Festis>> [Fabricius, II, 195-7; Wadding>>?; AFH, 2 p. 636 & 4, p. 23]
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==Secondary sources ==
 
==Secondary sources ==
    +
*  Zawart, 302
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*  P. Duhem, `François de Meyronnes O.F.M., et la question de la rotation de la terre', AFH, 6 (1913), 23-25
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*  P. Duhem, Le système du monde, VI, 451-474
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*  W. Lampen, ‘François de Meyronnes’, La France Franciscaine 9 (1926), 215-222
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*  R. Hofmann, Die heroische Tugend. Geschichte und Inhalt eines theologischen Begriffes (Munich, 1933), 82-89
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*  P. Glorieux, La littérature quodlibétique (Paris, 1935) II, 89-90, 320
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*  B. Roth, `Franz von Meyronnes und der Augustinismus seiner Zeit', Franziskanische Studien 22 (1935), 44-75
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*  B. Roth, Franziskus von Mayronis OFM. Sein Leben, seine Werke, seine Lehre vom Formalunterschied in Gott (Werl, 1936)
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*  G. McColley & H.W. Miller, `Saint Bonaventure, Francis Mayron, William Vorlong and the Doctrine of a Plurality of Worlds' Speculum, 12 (1937), 486-489
 +
*  F. Claessens, `Liste alphabétique de manuscrits (...)', La France Franciscaine (1939), 57-68
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*  P. de Lapparent, `L'oeuvre politique de F. de M. (...)', AHDLMA, 15-17 (1940-2), 1-152
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*  Piana, Antonianum, 17 (1942), 121
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*  B. Roth, ‘Franz von Mayronis über das kontemplatieve Leben’, Kirchengeschichtliche Studien. Festschrift M. Bihl (Colmar, 1941), 114-144
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*  A. Teetaert, Collectanea Franciscana 13 (1943), 37 [more MSS!]
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*  G. Abate, Miscellanea Franciscana 47 (1947) [more MSS!], 508, 513-514
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*  Stegmüller, Repertorium in Sententias (Würtzburg, 1947), I no. 218-235
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*  B. Nardi, `La `Monarchia' di Dante e Francesco di M.', CN, 8 (1948), 255-264
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*  Stegmüller, RepBib.(Paris, 1950) II. no. 2309-2330
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*  G. de Lagarde, La naissance de l’esprit laïque (Paris, 1942) III, 345-350
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*  Jean de Dieu, ‘La Vierge et l’Ordre des Frères Mineurs’, in: Maria, ed. H. du Manoir (Paris, 1952) II, 803ff
 +
*  J. Barbet, ‘Le prologue du commentaire dionysien de François de Meyronnes’, AHDLMA 29 (1954), 183-191
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*  Doucet, AFH, 47 (1954), 114-116
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*  A. Emmen, ‘Die Bedeutung der Franziskanerschule für die Marialogie’, Franziskanische Studien 36 (1954), 385-419
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*  J. Juric, ‘Franciscus de Mayronis Immaculatae Conceptionis eximus Vindex’, Studi Francescani 51 (1954), 224-263
 +
*  A. Pompei, ‘Sermones duo Parisienses saec. XIV de Conceptione B.V.M.’, Miscellanea Francescana 55 (1955), 480-557
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*  J. Juric, ‘De redactione inedita sermonis ‘absit (…)’’ Studi Francescani 53 (1956), 3-54
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*  E. Emmen, ‘Einführung in die Mariologie der Oxforder Franziskanerschule’, Franziskanische Studien 39 (1957), 99-127
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*  M. Mückshoff, ‘Die mariologische Prädestination im Denken der franziskanischen Theologie’, Franziskanische Studien 39 (1957), 288-502
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*  F. Baethgen, `Dante und Franz von M.', Deutsche Archiv 15 (1959), 103-136
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*  J. Leclercq, L’Idée de royuté du Christ au moyen âge, Unam Sanctam 32 (Paris, 1959), passim
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*  F. Ruello, Ad’HDLMA 26 (1959), 126, 181-186
 +
*  J. de Lagarde-Sclafer, ‘La participation de François de Meyronnes à la querelle de la pauvreté, 1322-1324’, Études franciscaines nouv. Ser. 10 (1960), 53-73
 +
*  P. Vignaux, ‘L’Être comme perfection selon François de Meyronnes’, Études d’histoire littéraire et doctrinale 3rd series (Montréal, 1962), 259-318
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*  W. Dettloff, Die Entwicklung der Akzeptations- und Verdienstlehre von Duns Scotus bis Luther mit besonderer Berücksichtigung der Franziskanertheologen (Münster, 1963), passim
 +
*  F. Ruello, ‘La notion ‘thomiste’ de ‘ratio in divinis’ dans la Disputatio de François de Meyronnes et de Pierre Roger’, Recherches de Théologie Anciènne et Médiévale 32 (1965), 54-75
 +
*  J. Barbet, `Un témoin de la discussion entre les écoles scotiste et thomiste selon F. de M', in: De Doctrina Ioannis Duns Scoti, IV (Rome, 1968), 21-33
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*  Schneyer, Repertorium der lateinischen Sermones II (Munster, 1970), 64-79
 +
*  A. Maurer, `F. de M.'s defense of epistemological realism', Studia Mediaevalis et Mariologica P. Carolo Balic OFM dedicata (Rome, 1971), 203-225
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*  A. Maurer & A.P. Caird, `The Role of Infinity in the Thought of F. of M.', MS, 33 (1971), 201-227
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*  H. Roßmann, ‘Die Sentenzenkommentare des Franz von Meyronnes OFM’, Franziskanische Studien 53 (1971), 129-227
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*  H. Roßmann, `Die Quodlibeta und verschiedene sonstige Schriften des Franz von Meyronnes OFM', Franziskanische Studien 54 (1972), 1-76
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*  H. Roßmann, Die Hierarchie der Welt. Gestalt und System des Franziskus von Mayronnes OFM, mit besonderer Berücksichtigung seiner Schöpfungslehre, Franziskanische Forschungen, 23 (Werl, 1972)
 +
*  H. Roßmann, ‘Das Bild des hl. Franz von Assisi in den Franziskuspredigten des Franz von Meyronne’, Franziskanische Studien 58 (1976), 142-184
 +
*  P. Vignaux, `L'être comme perfection selon F. de M.', in: De saint Anselme à Luther (Paris, 1976), 253-312
 +
*  L. Cova, `Francesco di Meyronnes e Walter Catton (...)', Medioevo, 2 (1976), 227-251
 +
*  H. Roßmann, ‘Der hl. Franziskus von Assisi als Abbild Christi in der Sicht des Franz von Meyronnes’, Franziskanische Studien 60 (1978), 168-185
 +
*  A. Maierù, `logica aristotelica e teologica trinitaria (...)', in: Studi sul XIV secolo in memoria di Anneliese Maier, ed. A. Maierù & A. Paravicini (Rome, 1981), 481-512
 +
*  C. Bérubé, `La première école scotiste', in: Preuve et raison à l'Université de Paris (...), ed. Z. Kaluza &P. Vignaux (Paris, 1984), 9-24
 +
*  E.P. Mahoney, `Aristotle as `The Worst Natural Philosopher'' (...)', in: Die Philosophie im 14. Und 15. Jahrhundert. In Memoriam Konstanty Michalski, ed. Olaf Pluta (Amsterdam, 1988), 261-273
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*  . Maurer, `Francis of Meyronnes' Defense of Epistemological Realism', in: Being and Knowing, 333-359
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*  O. Langholm, Economics in the Medieval Schools (Leyden, 1992), 420-429
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*  M. Rossini, ``Scientia Dei conditionata'. Francesco di Meyronnes e i futuri contingenti', Medioevo, 19 (1993), 287-32
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*  W. Dettloff, LThK³ IV (1994), 49
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*  Le travail intellectuel à la faculté des arts de Paris: textes et maîtres (ca. 1200-1500), II, C-F, ed. Olga Weijers, Studia Artistarum, 3. Études sur la faculté des arts dans les universités médiévales (Turnhout, 1996), 94-98
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*  Egbert Peter Bos, ‘The Theory of Platonic Ideas according to Francis of Meyronnes. Commentary on the Sentences (Conflatus), I, Dist. 47’, in: Néoplatonisme et philosophie médiévale. Actes du Colloque internationale de Corfou, 6-8 octobre 1995 organisé par la Société Internationale pour l’Etude de la Philosophie Médiévale, ed. Linos G. Benakis, Société Internationale pour l’Étude de la Philosophie Médiévale (Turnhout: Brepols, 1997), 211-227
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*  Zénon Kaluza,  ‘L’organisation politique de la cité dans un commentaire anonyme du Timée de 1363’, in: Le Tomée de Platon: Contributions à l‘histoire de sa réception. Platos Timaios: Beiträge zu seiner Rezeptionsgeschichte, ed. Ada Neschke-Hentschke, Bibliothèque philosophique de Louvain, 35 (Louvain-Paris, Peeters, 2000), 141-171 [also on Franciscus de Meyronnes]
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*  Tobias Hoffmann, Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters. Neue Folge, 60 (Münster: Aschendorff Verlag, 2000) [cf. review in Collectanea Franciscana 73 (2003), 386f
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* ] Tobias Hoffmann, ‘Les idées comme essences créables chez François de Meyronnes’, in: Le contemplateur et les idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle, ed. Olivier Boulnois & Jean-Luc Solère, Bibliothèque d’histoire de la philosophie, n.s. (Paris: Vrin, 2002), 129-147
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*  Chris Schabel, ‘Parisian Commentaries from Peter Auriol to Gregory of Rimini, and the problem of predestination’, in: Mediaeval Commentaries on the ‘Sentences’ of Peter Lombard. Current Research, ed. G.R. Evans 2 Vols. (Leiden-Boston-Köln: Brill, 2002) I, 221-265
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*  Zenon Kaluza, ‘Franciszek z Meyronnes’, in: Powszechna encyklopedia filozofii III, 597-599
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*  Guido Alliney, ‘Francesco di Meyronnes e lo pseudo-Dionigi. I ‘Flores Dionysii’ sul primo capitolo del ‘De mystica teologia’, in: Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, ed. Paul J.J.M. Bakker et al., Textes et Études de Moyen Age, 20 (Louvain-la-Neuve: FIDEM –Turnhout: Brepols, 2002), 255-288
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*  Roberto Lambertini, ‘Francis of Meyronnes’, in: A Companion to Philosophy in the Middle Ages, ed. Jorge J.E. Gracia & Timothy B. Noone, Blackwell Companions to Philosophy, 24 (Oxford: Blackwell, 2003), 256-257
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*  Hannes Möhle, ‘Transzendentale Begriffe und wahre Philosophie. Ein Beitrag zu den logischen Schriften des Franciscus de Mayronis’, in: Die Logik des Transzendentalen: Festschrift für Jan A. Aertsen zum 65. Geburtstag, ed. Martin Pickavé, Miscellanea Mediaevalia, 30 (Berlin: Walter de Gruyter, 2003), 304-319
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*  Egbert Peter Bos, ‘Francis of Meyronnes on relation and transcendentals’, in: Die Logik des Transzendentalen: Festschrift für Jan A. Aertsen zum 65. Geburtstag, ed. Martin Pickavé, Miscellanea Mediaevalia, 30 (Berlin: Walter de Gruyter, 2003), 320-336
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*  Francesco Fiorentino. ‘Francesco di Meyronnes e la relazione tra la volontà divina e quella umana dopo Duns Scoto’, Franciscan Studies 63 (2005), 159-214
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*  Francesco Fiorentino, Francesco di Meyronnes, Libertà e contingenza nel pensiero tardo-medievale, Medioevo, 12 (Rome: Edizioni Antonianum, 2006) [cf. review in CF 77 (2007), 398-399]
    
== Links ==
 
== Links ==
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== Notability ==
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* [http://users.bart.nl/~roestb/franciscan/index.htm Maarten van der Heijden's excellent site] on Franciscans
This philosopher has [[Bcmp Pages:=1]] pages in the ''Blackwell Companion''.
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==Notes==
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{{reflist}}
 
[[Category:Philosophers]]
 
[[Category:Philosophers]]
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[[Bcmp Pages:=1]]
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[[Birth Date:=1288]]
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[[Flourished:=1323]]
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[[Birth_Country_Name:=France]]
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[[Death Date:=1328 ]]
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[[Death_City:=Piacenza]]
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[[Death_Country_Name:=France]]
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</div>
3,209

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