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| Recognizing the positive value of an informal context as an open forum or a formative space, it is possible to form the alignments of capacities that are indicated in Table 5. | | Recognizing the positive value of an informal context as an open forum or a formative space, it is possible to form the alignments of capacities that are indicated in Table 5. |
| | | |
− | <pre> | + | <br> |
− | Table 5. Alignments of Capacities | + | |
− | o-------------------o-----------------------------o
| + | {| align="center" border="1" cellpadding="10" cellspacing="0" style="text-align:center; width:80%" |
− | | Formal | Formative | | + | |+ style="height:30px" | |
− | o-------------------o-----------------------------o
| + | <math>\text{Table 5.} ~~ \text{Alignments of Capacities}\!</math> |
− | | Objective | Instrumental | | + | |- style="height:40px; background:#f0f0ff" |
− | | Passive | Active |
| + | | <math>\text{Formal}\!</math> |
− | o-------------------o--------------o--------------o
| + | | colspan="2" | <math>\text{Formative}\!</math> |
− | | Afforded | Possessed | Exercised | | + | |- |
− | o-------------------o--------------o--------------o
| + | | |
− | </pre> | + | <math>\begin{matrix} |
| + | \text{Objective} |
| + | \\[4pt] |
| + | \text{Passive} |
| + | \end{matrix}</math> |
| + | | colspan="2" | |
| + | <math>\begin{matrix} |
| + | \text{Instrumental} |
| + | \\[4pt] |
| + | \text{Active} |
| + | \end{matrix}</math> |
| + | |- |
| + | | width="33%" | <math>\text{Afforded}\!</math> |
| + | | width="33%" | <math>\text{Posssesed}\!</math> |
| + | | width="33%" | <math>\text{Exercised}\!</math> |
| + | |} |
| + | |
| + | <br> |
| | | |
| The style of this discussion, based on the distinction between possession and exercise that arises so naturally in this context, stems from a root that is old indeed. In this connection, it is fruitful to compare the current alignments with those given in Aristotle's treatise ''On the Soul'', a germinal textbook of psychology that ventures to analyze the concept of the mind, psyche, or soul to the point of arriving at a definition. The alignments of capacites, analogous correspondences, and illustrative materials outlined by Aristotle are summarized in Table 6. | | The style of this discussion, based on the distinction between possession and exercise that arises so naturally in this context, stems from a root that is old indeed. In this connection, it is fruitful to compare the current alignments with those given in Aristotle's treatise ''On the Soul'', a germinal textbook of psychology that ventures to analyze the concept of the mind, psyche, or soul to the point of arriving at a definition. The alignments of capacites, analogous correspondences, and illustrative materials outlined by Aristotle are summarized in Table 6. |