<p>This is a translation of two questions from the book on the ‘Old Logic’ by the modist writer Radulphus Brito, written probably in the early <s>thirteenth</s> fourteenth[N0] century. The questions are (i) whether an utterance signifies the same whether the thing it denotes exists or not, a favourite topic of the <i>modistae</i>, and whether ‘there is a man’ follows from ‘there is a dead man’, another favoured topic. This is one of a series of translations and discussions to do with the question of whether a per se proposition (one whose predicate is included in the subject, such as 'every man is an animal') is true when the subject does not exist. | <p>This is a translation of two questions from the book on the ‘Old Logic’ by the modist writer Radulphus Brito, written probably in the early <s>thirteenth</s> fourteenth[N0] century. The questions are (i) whether an utterance signifies the same whether the thing it denotes exists or not, a favourite topic of the <i>modistae</i>, and whether ‘there is a man’ follows from ‘there is a dead man’, another favoured topic. This is one of a series of translations and discussions to do with the question of whether a per se proposition (one whose predicate is included in the subject, such as 'every man is an animal') is true when the subject does not exist. |