3,209
edits
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Directory:Logic Museum/Gyula Klima (view source)
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*Klima, G. (2007) “Thomistic ‘Monism’ vs. Cartesian ‘Dualism’”, Logical Analysis and History of Philosophy, 10(2007), pp. 92-112.
*Klima, G. (2007) “Thomistic ‘Monism’ vs. Cartesian ‘Dualism’”, Logical Analysis and History of Philosophy, 10(2007), pp. 92-112.
*Klima, G. (2006) “The Universality of Logic and the Primacy of Mental Language in the Nominalist Philosophy of Logic of John Buridan”, Mediaevalia Philosophica Polonorum, 35(2006), pp. 167-177.
*Klima, G. (2006) “The Universality of Logic and the Primacy of Mental Language in the Nominalist Philosophy of Logic of John Buridan”, Mediaevalia Philosophica Polonorum, 35(2006), pp. 167-177.
*Klima, G. (2006) “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 33-37, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM5/PSMLM5.pdf>
*Klima, G. (2006) “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 33-37, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM5/PSMLM5.pdf]
*Klima, G. (2006) “Thomas Sutton on Individuation”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 70-78.
*Klima, G. (2006) “Thomas Sutton on Individuation”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 70-78.
[http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM5/PSMLM5.pdf]
*Klima, G. (2005) “Syncategoremata”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 12, pp. 353-356.
*Klima, G. (2005) “Syncategoremata”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 12, pp. 353-356.
*Klima, G. (2005) “Nominalism”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 8, pp. 648-652.
*Klima, G. (2005) “Nominalism”, in: Elsevier’s Encyclopedia of Language and Linguistics, 2nd Ed. Edited by Keith Brown, Elsevier: Oxford, 2006, vol. 8, pp. 648-652.
*Klima, G. (2005) “The Essentialist Nominalism of John Buridan”, The Review of Metaphysics, 58(2005), pp. 301-315.
*Klima, G. (2005) “The Essentialist Nominalism of John Buridan”, The Review of Metaphysics, 58(2005), pp. 301-315.
*Klima, G. (2005) “Quine, Wyman, and Buridan: Three Approaches to Ontological Commitment”, in Korean Journal of Logic, 8(2005), pp. 1-22.
*Klima, G. (2005) “Quine, Wyman, and Buridan: Three Approaches to Ontological Commitment”, in Korean Journal of Logic, 8(2005), pp. 1-22.
*Klima, G. “Tradition and Innovation in Medieval Theories of Mental Representation”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM4/PSMLM4.pdf>, 4(2004), pp. 4-11.
*Klima, G. “Tradition and Innovation in Medieval Theories of Mental Representation”, Proceedings of the Society for Medieval Logic and Metaphysics, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM4/PSMLM4.pdf], 4(2004), pp. 4-11.
*Klima, G. “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM4/PSMLM4.pdf>, 4(2004), pp. 37-44.
*Klima, G. “The Demonic Temptations of Medieval Nominalism: Mental Representation and ‘Demon Skepticism’”, Proceedings of the Society for Medieval Logic and Metaphysics, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM4/PSMLM4.pdf], 4(2004), pp. 37-44.
*Klima, G. (2004) “Form, Metaphysical, in Ancient and Medieval Thought”, in: Maryanne Cline Horowitz, (ed.), New Dictionary of History of Ideas, Detroit: Charles Scribner’s Sons, pp. 835-837.
*Klima, G. (2004) “Form, Metaphysical, in Ancient and Medieval Thought”, in: Maryanne Cline Horowitz, (ed.), New Dictionary of History of Ideas, Detroit: Charles Scribner’s Sons, pp. 835-837.
*Klima, G. (2004) “John Buridan and the Force-Content Distinction”, in: Maierú, A. – Valente, L. (eds.) Medieval Theories On Assertive and Non-Assertive Language, Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome: Olschi, 2004, pp. 415-427.
*Klima, G. (2004) “John Buridan and the Force-Content Distinction”, in: Maierú, A. – Valente, L. (eds.) Medieval Theories On Assertive and Non-Assertive Language, Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome: Olschi, 2004, pp. 415-427.
*Klima, G. (2003) “Peter of Spain, the author of the Summulae”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 526-31.
*Klima, G. (2003) “Peter of Spain, the author of the Summulae”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 526-31.
*Klima, G. (2003) “Thomas of Sutton”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 664-65.
*Klima, G. (2003) “Thomas of Sutton”, in: J. Gracia and T. Noone (eds.), Blackwell’s Companion to Philosophy in the Middle Ages, Blackwell, pp. 664-65.
*Klima, G. (2002) “Thomas Sutton and Henry of Ghent on the Analogy of Being”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM2/PSMLM2.pdf >, 2(2002), pp. 34-44.
*Klima, G. (2002) “Thomas Sutton and Henry of Ghent on the Analogy of Being”, Proceedings of the Society for Medieval Logic and Metaphysics, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM2/PSMLM2.pdf], 2(2002), pp. 34-44.
*Klima, G. (2002) “Man = Body + Soul: Aquinas’s Arithmetic of Human Nature”, in: B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives, Oxford University Press, pp. 257-273. (Slightly revised reprint of the 1997 paper)
*Klima, G. (2002) “Man = Body + Soul: Aquinas’s Arithmetic of Human Nature”, in: B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives, Oxford University Press, pp. 257-273. (Slightly revised reprint of the 1997 paper)
*Klima, G. (2002) “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism”, in: J. Haldane, (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, Notre Dame, pp. 175-194.
*Klima, G. (2002) “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism”, in: J. Haldane, (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, Notre Dame, pp. 175-194.
*Klima, G. (2002) “Aquinas’ Theory of the Copula and the Analogy of Being”, Logical Analysis and History of Philosophy, 5(2002), pp. 159-176.
*Klima, G. (2002) “Aquinas’ Theory of the Copula and the Analogy of Being”, Logical Analysis and History of Philosophy, 5(2002), pp. 159-176.
*Klima, G. (2001) “On whether id quo nihil maius cogitari potest is in the understanding”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM1.pdf>, 1(2001), pp. 70-80.
*Klima, G. (2001) “On whether id quo nihil maius cogitari potest is in the understanding”, Proceedings of the Society for Medieval Logic and Metaphysics, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM1.pdf], 1(2001), pp. 70-80.
*Klima, G. (2001) “Aquinas’ Proofs of the Immateriality of the Intellect from the Universality of Thought”, Proceedings of the Society for Medieval Logic and Metaphysics, <http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM1.pdf>, 1(2001), pp. 19-28. (See also Bob Pasnau’s comments and my rejoinder in the same volume, pp. 29-36 and pp. 37-44, respectively.)
*Klima, G. (2001) “Aquinas’ Proofs of the Immateriality of the Intellect from the Universality of Thought”, Proceedings of the Society for Medieval Logic and Metaphysics, [http://www.fordham.edu/gsas/phil/klima/SMLM/PSMLM1.pdf], 1(2001), pp. 19-28. (See also Bob Pasnau’s comments and my rejoinder in the same volume, pp. 29-36 and pp. 37-44, respectively.)
*Klima, G. (2001) “Existence and Reference in Medieval Logic”, in: A. Hieke – E. Morscher (eds.): New Essays in Free Logic, Kluwer Academic Publishers, 2001, pp. 197-226.
*Klima, G. (2001) “Existence and Reference in Medieval Logic”, in: A. Hieke – E. Morscher (eds.): New Essays in Free Logic, Kluwer Academic Publishers, 2001, pp. 197-226.
*Klima, G. (2001) “Buridan’s Theory of Definitions in his Scientific Practice”, in: J. M. M. H. Thijssen – J. Zupko, The Metaphysics and Natural Philosophy of John Buridan, E. J. Brill Publishers, Leiden, pp. 29-48.
*Klima, G. (2001) “Buridan’s Theory of Definitions in his Scientific Practice”, in: J. M. M. H. Thijssen – J. Zupko, The Metaphysics and Natural Philosophy of John Buridan, E. J. Brill Publishers, Leiden, pp. 29-48.
*Klima, G. (2001) “Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being”, Aertsen, J. et al. (eds.), Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts, Studien und Texte (Miscellanea Mediaevalia 28), Walter de Gruyter, Berlin-New York 2001, pp. 436-455.
*Klima, G. (2001) “Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being”, Aertsen, J. et al. (eds.), Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts, Studien und Texte (Miscellanea Mediaevalia 28), Walter de Gruyter, Berlin-New York 2001, pp. 436-455.
*Klima, G. with Borbély, G. (2000) “Dialektikus disputa az értelem egységének skolasztikus kérdéséről” (A dialectical disputation on the scholastic question of the unity of the intellect), Magyar Filozófiai Szemle, 4/6(2006), http://epa.oszk.hu/00100/00186/00007/borb0046.html
*Klima, G. with Borbély, G. (2000) “Dialektikus disputa az értelem egységének skolasztikus kérdéséről” (A dialectical disputation on the scholastic question of the unity of the intellect), Magyar Filozófiai Szemle, 4/6(2006), [http://epa.oszk.hu/00100/00186/00007/borb0046.html]
*Klima, G. (2000) “The Medieval Problem of Universals”, in The Stanford Encyclopedia of Philosophy (Fall 2000 Edition), E. N. Zalta (ed.), URL = http://plato.stanford.edu/entries/universals-medieval/
*Klima, G. (2000) “The Medieval Problem of Universals”, in The Stanford Encyclopedia of Philosophy (Fall 2000 Edition), E. N. Zalta (ed.), [http://plato.stanford.edu/entries/universals-medieval]
*Klima, G. (2000) “Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding”, in: G. Hintikka (ed.): Medieval Philosophy and Modern Times, Proceedings of “Medieval and Modern Philosophy of Religion”, Boston University, August 25-27, 1992; Kluwer Academic Publishers, The Netherlands, pp. 69-88.
*Klima, G. (2000) “Saint Anselm’s Proof: A Problem of Reference, Intentional Identity and Mutual Understanding”, in: G. Hintikka (ed.): Medieval Philosophy and Modern Times, Proceedings of “Medieval and Modern Philosophy of Religion”, Boston University, August 25-27, 1992; Kluwer Academic Publishers, The Netherlands, pp. 69-88.
*Klima, G. (2000) “Aquinas on One and Many”, Documenti e Studi sulla Tradizione Filosofica Medievale, 11(2000), pp. 195-215.
*Klima, G. (2000) “Aquinas on One and Many”, Documenti e Studi sulla Tradizione Filosofica Medievale, 11(2000), pp. 195-215.
*Klima, G. (1998) “Review of A. Kenny: Aquinas on Mind,” New York: Routledge, 1995, in Faith and Philosophy, 15(1998), pp. 113-117.
*Klima, G. (1998) “Review of A. Kenny: Aquinas on Mind,” New York: Routledge, 1995, in Faith and Philosophy, 15(1998), pp. 113-117.
*Klima, G. (1998) “What can a scholastic do in the 21st century?” (Review of essays of K. Vidrányi), BUKSZ (Budapest Review of Books), 7(1998), pp. 167-169.
*Klima, G. (1998) “What can a scholastic do in the 21st century?” (Review of essays of K. Vidrányi), BUKSZ (Budapest Review of Books), 7(1998), pp. 167-169.
*Klima, G. (1985) “Paradigmák és valóság” (Paradigms and reality – review of the Hungarian translation of T. S. Kuhn: The Structure of Scientific Revolutions – A tudományos forradalmak szerkezete, Budapest: Gondolat, 1984), Világosság 26(1985), pp. 49-51.
*Klima, G. (1985) “Paradigmák és valóság” (Paradigms and reality – review of the Hungarian translation of T. S. Kuhn: The Structure of Scientific Revolutions – A tudományos forradalmak szerkezete, Budapest: Gondolat, 1984), Világosság 26(1985), pp. 49-51.
*Klima, G. (1983) “Review of Eva Picardi: Assertibility and Truth – a Study of Fregean Themes”, Bologna, 1981, in Magyar Filozófiai Szemle, pp. 303-305.
*Klima, G. (1983) “Review of Eva Picardi: Assertibility and Truth – a Study of Fregean Themes”, Bologna, 1981, in Magyar Filozófiai Szemle, pp. 303-305.
== External links ==
== External links ==
http://www.fordham.edu/gsas/phil/klima/
*[http://www.fordham.edu/gsas/phil/klima His website]
[[Category:Medievalists]]
[[Category:Medievalists]]