<p>The first embraces those whose logical form involves only the conception of quality, and which therefore represent a thing simply as "a ---". These discriminate objects in the most rudimentary way, which does not involve any consciousness of discrimination. They regard an object as it is in itself as ''such'' (''quale''); for example, as horse, tree, or man. These are ''absolute terms''.</p> | <p>The first embraces those whose logical form involves only the conception of quality, and which therefore represent a thing simply as "a ---". These discriminate objects in the most rudimentary way, which does not involve any consciousness of discrimination. They regard an object as it is in itself as ''such'' (''quale''); for example, as horse, tree, or man. These are ''absolute terms''.</p> |