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'''Antonio Xuvella'''  comes up in my research that is '''not''' recorded as being born on Korčula (not registered ''via'' church records of births). However Antonio (modern Croatian: Antun) is mentioned in the town documents <ref>Vela Luka od 1490 do 1834 ''by'' Zvonko Maričić (p168, written in Croatian). It mentions  '''Antun''' who is not part of the Zuvela Korčula born family trees (''or'' any family tree). This could indicate him as a Korčula island '''migrant''' arrival, also read '''ref 1'''.</ref> and his record is the oldest which was in Blato dated 2nd of February 1642.   
 
'''Antonio Xuvella'''  comes up in my research that is '''not''' recorded as being born on Korčula (not registered ''via'' church records of births). However Antonio (modern Croatian: Antun) is mentioned in the town documents <ref>Vela Luka od 1490 do 1834 ''by'' Zvonko Maričić (p168, written in Croatian). It mentions  '''Antun''' who is not part of the Zuvela Korčula born family trees (''or'' any family tree). This could indicate him as a Korčula island '''migrant''' arrival, also read '''ref 1'''.</ref> and his record is the oldest which was in Blato dated 2nd of February 1642.   
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Antonio Xuvella (Antun) was probably the father of the Zuvela family because his generation (records wise) is older than the others. I have come to a conclusion based on family naming tradtions that his wife might have been called Jacquilin, Greek: Zaklín or Ζακλίν (Cro: Jaka). They had five sons and the first are written according to the historical original sources (the translation work is done by Don Ivo Oreb) and one being from Zvonko Maričić (ref 27):
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Antonio Xuvella (Antun) was probably the father of the Zuvela family because his generation (records wise) is older than the others. I have come to a conclusion based on family naming traditions that his wife might have been called Jacquilin, Greek: Zaklín or Ζακλίν (Cro: Jaka). They had five sons and the first are written according to the historical original sources (the translation work is done by Don Ivo Oreb) and one being from Zvonko Maričić (ref 27)
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There names are:
    
'''1.''' Matteo (Matij)
 
'''1.''' Matteo (Matij)
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In Don Ivo Oreb's work there are no dates of birth. His ''Croatian version'' is based on the source documents that are written in Venetian Italian.
 
In Don Ivo Oreb's work there are no dates of birth. His ''Croatian version'' is based on the source documents that are written in Venetian Italian.
[[File:St Damian.jpg|thumb|left|455px|The '''Chapel''' of Saint Cosmas (Kuzma) and Saint Damian on the island of Korčula. The foundations are from the 6th century AD (Roman), whilst the rest of the ''Chapel'' was rebuilt in the 11 century. The Chapel is on the Blato Field near by Blato and Rasohatica. Photo by [[Peter Zuvela]] ]]
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[[File:St Damian.jpg|thumb|left|455px|The '''Chapel''' off Saint Cosmas (Kuzma) and Saint Damian on the island of Korčula. The foundations are from the 6th century AD (Roman), whilst the rest of the ''Chapel'' was rebuilt in the 11 century. The Chapel is on the Blato Field near by Blato and Rasohatica. Photo by [[Peter Zuvela]] ]]
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For many centuries Romance Latin language called Dalmatian was the norm on the island. Later it was joined by old Croatian Chakavian language  <ref>Smiciklas, ''CD'' V, (p237); N. Klaic, ''Povijest Hrvata u Razvijenom'', (p130): ''"In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent."''
 
For many centuries Romance Latin language called Dalmatian was the norm on the island. Later it was joined by old Croatian Chakavian language  <ref>Smiciklas, ''CD'' V, (p237); N. Klaic, ''Povijest Hrvata u Razvijenom'', (p130): ''"In 1262 the Venetian praised the Slavs and Latins on the island of Korcula for submitting to the prince Venice had sent."''
'''Note''': What we can '''safely''' assume is that from the 13th century onwards there were '''two ethnic''' communities living on the island in the middle ages, one being descendants of the Roman Empire and the other being of Slavic descent. Further to the fact an community is needed to speak Dalmatian Latin in order for it be present.</ref><ref>[http://books.google.com.au/books?id=p3oGybOY1w4C&pg=PA103&dq=korcula+Venice++Slavs&hl=en&ei=oMBjTJPQBoicvgPkpPCeCg&sa=X&oi=book_result&ct=result&resnum=6&ved=0CE4Q6AEwBQ#v=onepage&q=korcula%20Venice%20%20Slavs&f=false When Ethnicity Did not Matter in the Balkans:] by John Van Antwerp Fine. (p103)</ref>. With time these languages started to overlap. By the time the Zuvelas arrived on the island the majority of the population of the island of Korčula (in particularly the west end) spoke ''old Croatian'' <ref>Closely related to Chakavian of the 15th century. " ''..... Chakavian dialects of western Croatia, Istria, the coast of Dalmatia (where a literature in that dialect developed in the 15th century), and some islands in the Adriatic. In those areas...'' " '''taken''' from http://www.britannica.com/EBchecked/topic/104539/Chakavian</ref> with a mix of the Romance Dalmatian language <ref>Dalmatian-language:''"Dalmatian language,  extinct Romance language formerly spoken along the Dalmatian coast from the island of Veglia (modern Krk) to Ragusa (modern Dubrovnik). Ragusan Dalmatian probably disappeared in the 17th century; the Vegliot Dalmatian dialect became extinct in the 19th century"'' '''taken''' from http://www.britannica.com/EBchecked/topic/150247/Dalmatian-language.</ref> and with heavy influences of Venetian (''lingua franca'' of that era). This is in essence is the old Korčula dialect.
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'''Note''': What we can '''safely''' assume is that from the 13th century onwards there were '''two ethnic''' communities living on the island in the middle ages, one being descendants of the Roman Empire and the other being of Slavic descent. Further to the fact a community is needed to speak Dalmatian Latin in order for it be present.</ref><ref>[http://books.google.com.au/books?id=p3oGybOY1w4C&pg=PA103&dq=korcula+Venice++Slavs&hl=en&ei=oMBjTJPQBoicvgPkpPCeCg&sa=X&oi=book_result&ct=result&resnum=6&ved=0CE4Q6AEwBQ#v=onepage&q=korcula%20Venice%20%20Slavs&f=false When Ethnicity Did not Matter in the Balkans:] by John Van Antwerp Fine. (p103)</ref>. With time these languages started to overlap. By the time the Zuvelas arrived on the island the majority of the population of the island of Korčula (in particularly the west end) spoke ''old Croatian'' <ref>Closely related to Chakavian of the 15th century. " ''..... Chakavian dialects of western Croatia, Istria, the coast of Dalmatia (where a literature in that dialect developed in the 15th century), and some islands in the Adriatic. In those areas...'' " '''taken''' from http://www.britannica.com/EBchecked/topic/104539/Chakavian</ref> with a mix of the Romance Dalmatian language <ref>Dalmatian-language:''"Dalmatian language,  extinct Romance language formerly spoken along the Dalmatian coast from the island of Veglia (modern Krk) to Ragusa (modern Dubrovnik). Ragusan Dalmatian probably disappeared in the 17th century; the Vegliot Dalmatian dialect became extinct in the 19th century"'' '''taken''' from http://www.britannica.com/EBchecked/topic/150247/Dalmatian-language.</ref> and with heavy influences of Venetian (''lingua franca'' of that era). This is in essence is the old Korčula dialect.
    
So with time verbally Antonio would become '''Antun''' ''or'' Ante. It is quite possible later that both verbally Antonio and Ante were used with Antonio slowly disappearing from local language, a process of several centuries. Written language was a different story, Latin and Venetian Italian were the standard written language back then so Antonio still existed in written form. In 1797 the island of Korčula was no longer part of the Republic of Venice (dissolved by the French Empire: 1797). The last Italian language government school was abolished in the town of Korčula on the 13th of September 1876.
 
So with time verbally Antonio would become '''Antun''' ''or'' Ante. It is quite possible later that both verbally Antonio and Ante were used with Antonio slowly disappearing from local language, a process of several centuries. Written language was a different story, Latin and Venetian Italian were the standard written language back then so Antonio still existed in written form. In 1797 the island of Korčula was no longer part of the Republic of Venice (dissolved by the French Empire: 1797). The last Italian language government school was abolished in the town of Korčula on the 13th of September 1876.
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