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This point has a bearing on the capacity that one has to recognize one's own character as an objective form of being and to realize it within an active pattern of conduct.
 
This point has a bearing on the capacity that one has to recognize one's own character as an objective form of being and to realize it within an active pattern of conduct.
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<pre>
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Point 10. At this point, the circumstances bearing on the previous few points interact in such a way as to produce a series of further points.
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Expressed in an abstract fashion, the injunction of a reflective capacity and the injunction of a capacity limitation are recognized to impinge on each other in a way that brings to light a number of additional issues.  Expressed in more concrete detail, the experiential instances that lead to the formation of these two points in the first place, as organizing poles of topics explicitly noticed, and that continue to surround their particular arrangements,  
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'''Point 10.''' &nbsp;&nbsp;&nbsp; At this point, the circumstances bearing on the previous few points interact in such a way as to produce a series of further points.
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Expressed in abstract fashion, the injunction of a reflective capacity and the injunction of a capacity limitation are recognized to impinge on each other in a way that brings to light a number of additional issues.  Expressed in more concrete detail, the experiential instances that lead to the formation of these two points in the first place, as organizing poles of topics explicitly noticed, and that continue to surround their particular arrangements, &hellip;
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Point 11. Computational models of intelligent agents are limited to the consideration of "finitely informed constructions and computations", or as I more affectionately call them, "finitely informed creatures" (FIC's).
 
Point 11. Computational models of intelligent agents are limited to the consideration of "finitely informed constructions and computations", or as I more affectionately call them, "finitely informed creatures" (FIC's).
  
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