| Line 1: |
Line 1: |
| | ==Test Area== | | ==Test Area== |
| | + | |
| | + | {| align="center" cellpadding="0" cellspacing="0" width="90%" |
| | + | | |
| | + | <p>A child hears it said that the stove is hot. But it is not, he says; and, indeed, that central body is not touching it, and only what that touches is hot or cold. But he touches it, and finds the testimony confirmed in a striking way. Thus, he becomes aware of ignorance, and it is necessary to suppose a ''self'' in which this ignorance can inhere. …</p> |
| | + | |
| | + | <p>In short, ''error'' appears, and it can be explained only by supposing a ''self'' which is fallible.</p> |
| | + | |
| | + | <p>Ignorance and error are all that distinguish our private selves from the absolute ''ego'' of pure apperception.</p> |
| | + | |- |
| | + | | align="right" | (Peirce, CP 5.233–235) |
| | + | |} |