| One thing is apparent: If reflective inquiry, based on the rationality of the intellectual share of reason, addresses instinctive inquiry, based on the sensibility of the affective, emotional, and motivational portion, as something wholly other, indeed, as its logical opposite, then it obstructs the eventuality and even precludes the possibility of discovering their compatibilities and continuities, and it interferes with the chances of seeing how each form of inquiry completes and extends the other. | | One thing is apparent: If reflective inquiry, based on the rationality of the intellectual share of reason, addresses instinctive inquiry, based on the sensibility of the affective, emotional, and motivational portion, as something wholly other, indeed, as its logical opposite, then it obstructs the eventuality and even precludes the possibility of discovering their compatibilities and continuities, and it interferes with the chances of seeing how each form of inquiry completes and extends the other. |