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Directory talk:Korcula History (view source)
Revision as of 11:16, 28 February 2011
, 11:16, 28 February 2011Article Prep
==If we put aside political correctness, concerning Korcula's history-Article Prep==
==If we put aside political correctness, concerning Korcula's history-Article Prep==
The region of the former Yugoslavia-West Balkans has problems with interpreting multicultural and ''multiethnic'' history (& societies). If we put aside political correctness, one could ask the question what '''happened''' to the ''Roman-Latin'' families in the 7th century when the Slavs invaded? The Slavic tribes invaded the [[Directory:Fausto Veranzio#Dalmatian|Dalmatian]] province of the ''Eastern Roman Empire'' (Byzantine).
The region of the former Yugoslavia-West Balkans has problems with interpreting multicultural and ''multiethnic'' history (& societies). This statement below comes from a book called '''Dalmatia''' (History, Culture, Art Heritage) written by Antun Travirka.
Concerning the former Yugoslavia:
{{Cquote|''By the 14th century the city had become wholly Croatian'' <ref>Dalmatia (History, Culture, Art Heritage) by Antun Travirka</ref>}}
The book it self is primarily for the tourist market and is easily available in serval languages. It is on page 137 and it’s referring to the ''Republic of Ragusa''. The old Republic of '''Ragusa''' (Dubrovnik) is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide. Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities. Logically it makes total sense because we are dealing with a Maritime nation that traded all over the Mediterranean and even had trade with the Americas. Additionally it was in competition with Venice itself.
Concerning the former Yugoslavia (which [[Croatian]] was part of):
*'''Quote''' by contemporary historian Danijel Dzino: {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship. In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and and Early Medieval Dalmatia by Danijel Dzino (p43)</ref>}}
*'''Quote''' by contemporary historian Danijel Dzino: {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship. In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and and Early Medieval Dalmatia by Danijel Dzino (p43)</ref>}}
*'''Note''': Communist Yugoslavia executed Historian - ''Kerubin Segvic''. He was executed mainly for proposing a different historic model than that of Yugoslav regime state policies of Croatians arriving in the Western Balkans.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA20&dq=Kerubin+Segvic+Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman&hl=en&ei=ITrwTP7nLsW3cO_RwJYK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p20)</ref>
*'''Note''': Communist Yugoslavia executed Historian - ''Kerubin Segvic''. He was executed mainly for proposing a different historic model than that of Yugoslav regime state policies of Croatians arriving in the Western Balkans.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA20&dq=Kerubin+Segvic+Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman&hl=en&ei=ITrwTP7nLsW3cO_RwJYK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p20)</ref>
If we put aside political correctness, one could ask the question what '''happened''' to the ''Roman-Latin'' families in the 7th century when the Slavs invaded the island of Korčula? The Slavic tribes invaded the [[Directory:Fausto Veranzio#Dalmatian|Dalmatian]] province of the ''Eastern Roman Empire'' (Byzantine).
===Events===
===Events===
Events could have unfolded (& most probably did) which led to them being attacked and killed. The survivors could have fled from Korčula to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. The Roman cities of Dalmatia; ''Epidaurum'', ''Narona'' and ''Salona'' (which were then part of the Eastern Roman Empire-Byzantine), these towns were destroyed or just abandoned. The Avari participated in these events too. In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the University of Zadar, Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008/page 161</ref> According to [[Directory:Historical Compendium of the Island of Korcula|''Historical Compendium of the Island of Korcula'']] (by Nikola Ostoic) the Latin-Roman families survived. They spoke the ''Romance language''-'''Dalmatian'''.
Events could have unfolded (& most probably did) which led to them being attacked and killed. The survivors could have fled from Korčula to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. The Roman cities of Dalmatia; ''Epidaurum'', ''Narona'' and ''Salona'' (which were then part of the Eastern Roman Empire-Byzantine), these towns were destroyed or just abandoned. The Avari participated in these events too. In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the University of Zadar, Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008/page 161</ref> According to [[Directory:Historical Compendium of the Island of Korcula|''Historical Compendium of the Island of Korcula'']] (by Nikola Ostoic) the Latin-Roman families survived. They spoke the ''Romance language''-'''Dalmatian'''.