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This Subdivision and the next deal with opposite aspects of inquiry.  In many ways it might have been better to interlace the opposing points of comparison, taking them up in a parallel fashion, but this plan was judged to be too distracting for a first approach.  In other ways, the negative sides of each topic are prior in point of time to the positive sides of the issue, but sensible people like to see the light at the end of the tunnel before they trouble themselves with the obscurities of the intervening journey.  Thus, this Subdivision of the text emphasizes the positive features of inquiry and the positive qualities of its objective, while the next Subdivision is reserved to examine the negative aspects of each question.
 
This Subdivision and the next deal with opposite aspects of inquiry.  In many ways it might have been better to interlace the opposing points of comparison, taking them up in a parallel fashion, but this plan was judged to be too distracting for a first approach.  In other ways, the negative sides of each topic are prior in point of time to the positive sides of the issue, but sensible people like to see the light at the end of the tunnel before they trouble themselves with the obscurities of the intervening journey.  Thus, this Subdivision of the text emphasizes the positive features of inquiry and the positive qualities of its objective, while the next Subdivision is reserved to examine the negative aspects of each question.
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In the order of nature, the absence of a feature naturally precedes the full development of its presence.  In the order of discussion, however, positive terms must be proposed if it is desired to say anything at all.
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In the order of nature, the absence of a feature naturally precedes the full development of its presence.  In the order of discussion, however, positive terms must be proposed if it is desired to say anything at all. The discussion in this Subdivision is placed to serve a primer, declaring at least the names of enough positive concepts to propose addressing the negative conditions of knowledge in which inquiry necessarily starts.
 
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The discussion in this Subdivision is placed to serve a primer, declaring at least the names of enough positive concepts to propose addressing the negative conditions of knowledge in which inquiry necessarily starts.
      
In this Subdivision I stand back once again from the problem of inquiry and allow myself take a more distant view of the subject, settling into what I think is a comfortable and a natural account of inquiry, the best that I have at my command, and attending to the task of describing its positive features in a positive light.  I present my personal view of inquiry as I currently understand it, without stopping to justify every concept in detail or to examine every objection that might be made to this view.  In the next Subdivision I discuss a few of the more obvious problems that stand in the way of this view and I try to remove a few of the more tractable obscurities that appear ready to be cleared up.  The fact that I treat them as my "personal insights" does not mean that all of these ideas about inquiry originate with me, but only that I have come to adopt them for my personal use.  There will be many occasions, the next time that I go over this ground, to point out the sources of these ideas, so far as I know them.
 
In this Subdivision I stand back once again from the problem of inquiry and allow myself take a more distant view of the subject, settling into what I think is a comfortable and a natural account of inquiry, the best that I have at my command, and attending to the task of describing its positive features in a positive light.  I present my personal view of inquiry as I currently understand it, without stopping to justify every concept in detail or to examine every objection that might be made to this view.  In the next Subdivision I discuss a few of the more obvious problems that stand in the way of this view and I try to remove a few of the more tractable obscurities that appear ready to be cleared up.  The fact that I treat them as my "personal insights" does not mean that all of these ideas about inquiry originate with me, but only that I have come to adopt them for my personal use.  There will be many occasions, the next time that I go over this ground, to point out the sources of these ideas, so far as I know them.
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<p>&mdash; Plato, ''Laws'', VII, 790D</p>
 
<p>&mdash; Plato, ''Laws'', VII, 790D</p>
 
</blockquote>
 
</blockquote>
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====Version 1====
      
Try as I may, I've never seen a way to develop a theory of inquiry from nothing:  To take for granted nothing more than is already given, to set out from nothing but absolutely certain beginnings, to move forward with nothing but absolutely certain means of proceeding.  In particular, the present inquiry into inquiry, foreshadowed in the form <math>y_0 = y \cdot y,</math> ought not to be misconstrued as a device for magically generating a theory of inquiry from nothing.  Like any other inquiry, it requires an agent to invest in a conjecture, to make a guess about the pertinent features of the subject of interest, and to choose the actions, the aspects, and the attitudes with regard to the subject that are critical to achieving the intended objectives of the study.
 
Try as I may, I've never seen a way to develop a theory of inquiry from nothing:  To take for granted nothing more than is already given, to set out from nothing but absolutely certain beginnings, to move forward with nothing but absolutely certain means of proceeding.  In particular, the present inquiry into inquiry, foreshadowed in the form <math>y_0 = y \cdot y,</math> ought not to be misconstrued as a device for magically generating a theory of inquiry from nothing.  Like any other inquiry, it requires an agent to invest in a conjecture, to make a guess about the pertinent features of the subject of interest, and to choose the actions, the aspects, and the attitudes with regard to the subject that are critical to achieving the intended objectives of the study.
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There is already a model of inquiry that is implicit, at least partially, in the text of the above description.  Let me see if I can tease out a few of its tacit assumptions.
 
There is already a model of inquiry that is implicit, at least partially, in the text of the above description.  Let me see if I can tease out a few of its tacit assumptions.
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====Version 2====
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I am using the word ''inquiry'' in a way that is roughly synonymous with the term ''scientific method''.  Use of ''inquiry'' is more convenient, aside from being the shorter term, because of the following advantages:
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# It allows one to broaden the scope of investigation to include any form of proceeding toward knowledge that merely aims at such a method.
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# It allows one to finesse the issue, for the time being, of how much "method" there is in science.
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This subdivision and the next deal with opposite aspects of inquiry.  In many ways it might have been better to interlace the opposing points of comparison, taking them up in a parallel fashion, but this plan was judged to be too distracting for a first approach.  In other ways, the negative sides of each topic are prior in point of time to the positive sides of the issue, but sensible people like to see the light at the end of the tunnel before they trouble themselves with the obscurities of the intervening journey.  Thus, this subdivision of the text emphasizes the positive features of inquiry and the positive qualities of its objective, while the next subdivision is reserved to examine the negative aspects of each question.
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In the order of nature, the absence of a feature naturally precedes the full development of its presence.  In the order of discussion, however, positive terms must be proposed if it is desired to say anything at all.  The discussion in this subdivision is placed to serve a primer, declaring at least the names of enough positive concepts to propose addressing the negative conditions of knowledge in which inquiry necessarily starts.
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In this subdivision I stand back once again from the problem of inquiry and allow myself take a more distant view of the subject, settling into what I think is a comfortable and a natural account of inquiry, the best that I have at my command, and attending to the task of describing its positive features in a positive light.  I present my personal view of inquiry as I currently understand it, without stopping to justify every concept in detail or to examine every objection that might be made to this view.  In the next subdivision I discuss a few of the more obvious problems that stand in the way of this view and I try to remove a few of the more tractable obscurities that appear ready to be cleared up.  The fact that I treat them as my "personal insights" does not mean that all of these ideas about inquiry originate with me, but only that I have come to adopt them for my personal use.  There will be many occasions, the next time that I go over this ground, to point out the sources of these ideas, so far as I know them.
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The reader may take my apology for this style of presentation to be implicit in its dogmatic character.  It is done this way in a first approach for the sake of avoiding an immense number of distractions, each of which is not being slighted but demands to be addressed in its own good time.  I want to convey the general drift of my current model, however conjectural, naive, uncritical, and unreflective it may seem.
 
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