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||            (xii) Aliter accipitur signum pro illo quod aliquid facit in cognitionem venire et natum est pro illo supponere vel tali addi in propositione, cuiusmodi sunt syncategoremata et verba et illae partes orationis quae finitam significationem non habent, vel quod natum est componi ex talibus, cuiusmodi est oratio. Et sic accipiendo hoc vocabulum 'signum' vox nullius est

||            (xii) Aliter accipitur signum pro illo quod aliquid facit in cognitionem venire et natum est pro illo supponere vel tali addi in propositione, cuiusmodi sunt syncategoremata et verba et illae partes orationis quae finitam significationem non habent, vel quod natum est componi ex talibus, cuiusmodi est oratio. Et sic accipiendo hoc vocabulum 'signum' vox nullius est

signum naturale.  

signum naturale.  

||           In another way, a sign is taken for that which makes something come into cognition and is suited to supposit for it, or to be added to such a thing in the proposition, of which sort are syncategoremata and verbs and those parts of speech which do not have a definite signification – or which is suited to be put together out of such things, such as an expression.  Taking the word ‘sign’ in this way, an utterance is a natural sign of nothing.

||In another way, a sign is understood for that which makes something come into cognition and is suited to supposit for it, or to be added to such a thing in the proposition, of which sort are syncategoremata and verbs and those parts of speech which do not have a definite signification – or which is suited to be put together out of such things, such as an expression.  And understanding the word 'sign' in this way, an utterance is not the natural sign of anything.  

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[[Category:Logic Museum Parallel Texts]]

[[Category:Logic Museum Parallel Texts]]