Changes

*"CURZOLA (Serbo-Croatian Korcula or Karkar), an island in the Adriatic Sea, forming part of Dalmatia, Austria; and lying west of the Sabioncello promontory, from which it is divided by a strait less than 2 M. wide. Its length is about 25 m.; its average breadth, 4 m. Curzola (Korcula), the capital and principal port, is a fortified town on the east coast, and occupies a rocky foreland almost surrounded by the sea."</ref> being attacked and killed. The survivors could have fled from '''Korčula''' to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. Nikola Ostojic a 19 century Historian from Korčula (Blato) describes the actual invasion of the Neretljani Slavs in his [[Directory:Korcula History|book]] ''"Historical Compendium of the Island of Korcula"'' which was written in 1858. The old Roman cities of Dalmatia; Epidaurum, Narona and Salona which were then part of the Byzantine (Eastern Roman Empire), were destroyed or just abandoned. This was due to the fact that the cities were not strategically set up for defence from constant invasions. According various sources the Avars participated in these events too. The ''Avars'' were a nomadic people from  Eurasian  who invaded the Balkans  at the same time as the Slavs. In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the '''University of Zadar''',  Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008 (p161)</ref> The Ostrogoths (a Germanic tribe ''related'' to the Goths) also invaded Dalmatia in the 6th century.  According to Nikola Ostojic, the Roman families survived. They spoke the ''Romance language'' - Dalmatian.

*"CURZOLA (Serbo-Croatian Korcula or Karkar), an island in the Adriatic Sea, forming part of Dalmatia, Austria; and lying west of the Sabioncello promontory, from which it is divided by a strait less than 2 M. wide. Its length is about 25 m.; its average breadth, 4 m. Curzola (Korcula), the capital and principal port, is a fortified town on the east coast, and occupies a rocky foreland almost surrounded by the sea."</ref> being attacked and killed. The survivors could have fled from '''Korčula''' to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. Nikola Ostojic a 19 century Historian from Korčula (Blato) describes the actual invasion of the Neretljani Slavs in his [[Directory:Korcula History|book]] ''"Historical Compendium of the Island of Korcula"'' which was written in 1858. The old Roman cities of Dalmatia; Epidaurum, Narona and Salona which were then part of the Byzantine (Eastern Roman Empire), were destroyed or just abandoned. This was due to the fact that the cities were not strategically set up for defence from constant invasions. According various sources the Avars participated in these events too. The ''Avars'' were a nomadic people from  Eurasian  who invaded the Balkans  at the same time as the Slavs. In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the '''University of Zadar''',  Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008 (p161)</ref> The Ostrogoths (a Germanic tribe ''related'' to the Goths) also invaded Dalmatia in the 6th century.  According to Nikola Ostojic, the Roman families survived. They spoke the ''Romance language'' - Dalmatian.

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The new population probably settled in the centre of the island (near the village Cara) and they spoke  old '''Chakavian'''-Croatian. The centre of the island had its strategic qualities which allowed protection on all sides from attack by sea. It also had fertile land which allowed cultivation.  After the invasion of Slavic tribes, the region stabilised to a certain extent. The Byzantine (Eastern Roman Empire) and the ''Republic of Venice''  and others,<ref> Neretljani Slavs (Narantani or ''Arentanoi'' )</ref> started to exert a political influence over the region. These events have been recorded historically by both Empires in chronicles of the time.

The new population probably settled in the centre of the island (near the village of Cara) and they spoke  old '''Chakavian'''-Croatian. The centre of the island had its strategic qualities which allowed protection on all sides from attack by sea. It also had fertile land which allowed cultivation.  After the invasion of Slavic tribes, the region stabilised to a certain extent. The Byzantine (Eastern Roman Empire) and the ''Republic of Venice''  and others,<ref> Neretljani Slavs (Narantani or ''Arentanoi'' )</ref> started to exert a political influence over the region. These events have been recorded historically by both Empires in chronicles of the time.

====Romanized Slavs====

====Romanized Slavs====

Dalmatians of Roman ancestry brought ''Mediterranean cultural'' to the Slavs. Christianity was one aspect of this. In essence Slavs on the island were ''Romanized''.

Dalmatians of Roman ancestry brought ''Mediterranean cultural'' to the Slavs. Christianity was one aspect of this. In essence Slavs on the island were ''Romanized''.

* [http://books.google.com.au/books?id=B2LFRiT1nfYC&printsec=frontcover&dq=Venice+and+the+Slavs&hl=en&ei=2r9ETfzgCoS0vwOShpndAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q&f=false Venice and the Slavs:] The Discovery of Dalmatia in the Age of Enlightenment by Larry Wolff.</ref> states that the Slavs of Southern Dalmatian were identified as neither Croatians or Serbs. They were called Slavs.This term was first used by the Byzantines and was written in the 6th century  in Byzantine Greek.   

* [http://books.google.com.au/books?id=B2LFRiT1nfYC&printsec=frontcover&dq=Venice+and+the+Slavs&hl=en&ei=2r9ETfzgCoS0vwOShpndAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q&f=false Venice and the Slavs:] The Discovery of Dalmatia in the Age of Enlightenment by Larry Wolff.</ref> states that the Slavs of Southern Dalmatian were identified as neither Croatians or Serbs. They were called Slavs.This term was first used by the Byzantines and was written in the 6th century  in Byzantine Greek.   

Later the Slavic peoples started to identify themselves and separated (''or'' by others) into different groups. It seems that in Southern Dalmatia the Slavic identity lasted much longer. As centuries went by Dalmatian Slavs started to referer to themselves as just ''Dalmatians''.

Later the Slavic peoples started to identify themselves and separated (or were separated by others) into different groups. It seems that in Southern Dalmatia the Slavic identity lasted much longer. As centuries went by Dalmatian Slavs started to referer to themselves as just ''Dalmatians''.

Historic quote taken from ''Researches on the Danube and the Adriatic'': By Andrew Archibald Paton. Chapter 4. The Dalmatian Archipelago.p164 (1861) ''Signor Arneri'' from Korčula stated:  

Historic quote taken from ''Researches on the Danube and the Adriatic'': By Andrew Archibald Paton. Chapter 4. The Dalmatian Archipelago.p164 (1861) ''Signor Arneri'' from Korčula stated:  

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the Narentine pirates, and Simeon, tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is ''wholly'').  Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.<ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/172803/Dubrovnik|title="Dubrovnik." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 08 Mar. 2011. |date=[[2011]]|accessdate=2011-03-8}}

*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the Narentine pirates, and Simeon, tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is ''wholly'').  Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.<ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/172803/Dubrovnik|title="Dubrovnik." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 08 Mar. 2011. |date=[[2011]]|accessdate=2011-03-8}}

* '''Encyclopædia Britannica's''' states concerning the ''Republic of Ragusa'' (and it mentions Ragusa): "The city was founded about 614 as Rausa, or Ragusium, by Roman refugees fleeing the Slav and Avar sack of Epidaurus, just to the southeast. A colony of Slavs soon joined the Romans there, and from an early date the city formed a link between two great civilizations. After the fall of Rome, Dubrovnik was ruled by the Byzantine Empire. From the 9th to the 12th century Dubrovnik defended itself against foreign powers, and in the period 1205 to 1358 it acknowledged Venetian suzerainty, though it retained much of its independence."</ref><ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/143561/Croatia|title="Croatia." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 09 Mar. 2011.|date=[[2011]]|accessdate=2011-03-8}}

* '''Encyclopædia Britannica''' states concerning the ''Republic of Ragusa'' (and it mentions Ragusa): "The city was founded about 614 as Rausa, or Ragusium, by Roman refugees fleeing the Slav and Avar sack of Epidaurus, just to the southeast. A colony of Slavs soon joined the Romans there, and from an early date the city formed a link between two great civilizations. After the fall of Rome, Dubrovnik was ruled by the Byzantine Empire. From the 9th to the 12th century Dubrovnik defended itself against foreign powers, and in the period 1205 to 1358 it acknowledged Venetian suzerainty, though it retained much of its independence."</ref><ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/143561/Croatia|title="Croatia." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 09 Mar. 2011.|date=[[2011]]|accessdate=2011-03-8}}

* '''Encyclopædia Britannica's''' states concerning the ''Republic of Ragusa'' (and it mentions Ragusa): "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref> The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* '''Encyclopædia Britannica''' states concerning the ''Republic of Ragusa'' (and it mentions Ragusa): "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref> The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

* "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA  The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)