| *"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the Narentine pirates, and Simeon, tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is ''wholly''). Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.<ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/172803/Dubrovnik|title="Dubrovnik." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 08 Mar. 2011. |date=[[2011]]|accessdate=2011-03-8}} | | *"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the Narentine pirates, and Simeon, tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide (the crucial word is ''wholly''). Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.<ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/172803/Dubrovnik|title="Dubrovnik." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 08 Mar. 2011. |date=[[2011]]|accessdate=2011-03-8}} |
− | * '''Encyclopædia Britannica's''' view on the ''Republic of Ragusa'' and its mentions Ragusa: "The city was founded about 614 as Rausa, or Ragusium, by Roman refugees fleeing the Slav and Avar sack of Epidaurus, just to the southeast. A colony of Slavs soon joined the Romans there, and from an early date the city formed a link between two great civilizations. After the fall of Rome, Dubrovnik was ruled by the Byzantine Empire. From the 9th to the 12th century Dubrovnik defended itself against foreign powers, and in the period 1205 to 1358 it acknowledged Venetian suzerainty, though it retained much of its independence."</ref><ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/143561/Croatia|title="Croatia." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 09 Mar. 2011.|date=[[2011]]|accessdate=2011-03-8}} | + | * '''Encyclopædia Britannica's''' states on the ''Republic of Ragusa'' (and its mentions Ragusa): "The city was founded about 614 as Rausa, or Ragusium, by Roman refugees fleeing the Slav and Avar sack of Epidaurus, just to the southeast. A colony of Slavs soon joined the Romans there, and from an early date the city formed a link between two great civilizations. After the fall of Rome, Dubrovnik was ruled by the Byzantine Empire. From the 9th to the 12th century Dubrovnik defended itself against foreign powers, and in the period 1205 to 1358 it acknowledged Venetian suzerainty, though it retained much of its independence."</ref><ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/143561/Croatia|title="Croatia." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 09 Mar. 2011.|date=[[2011]]|accessdate=2011-03-8}} |
− | * '''Encyclopædia Britannica's''' view on the ''Republic of Ragusa'' and its mentions Ragusa: "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref> The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190) | + | * '''Encyclopædia Britannica's''' states on the ''Republic of Ragusa'' (and its mentions Ragusa): "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref> The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190) |
| * "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271) | | * "This was the start of the Ragusan Jewish community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271) |