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| ==The Cactus Language : Semantics== | | ==The Cactus Language : Semantics== |
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− | <pre>
| + | {| align="center" cellpadding="0" cellspacing="0" width="90%" |
− | | Alas, and yet what 'are' you, my written and painted thoughts! | |
− | | It is not long ago that you were still so many-coloured,
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− | | young and malicious, so full of thorns and hidden
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− | | spices you made me sneeze and laugh -- and now?
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− | | You have already taken off your novelty and
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− | | some of you, I fear, are on the point of
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− | | becoming truths: they already look so
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− | | immortal, so pathetically righteous,
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− | | so boring!
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− | | Friedrich Nietzsche, 'Beyond Good and Evil', Paragraph 296.
| + | <p>Alas, and yet what ''are'' you, my written and painted thoughts! It is not long ago that you were still so many-coloured, young and malicious, so full of thorns and hidden spices you made me sneeze and laugh — and now? You have already taken off your novelty and some of you, I fear, are on the point of becoming truths: they already look so immortal, so pathetically righteous, so boring!</p> |
− | | | + | |- |
− | | Friedrich Nietzsche, | + | | align="right" | — Nietzsche, ''Beyond Good and Evil'', [Nie-2, ¶ 296] |
− | |'Beyond Good and Evil: Prelude to a Philosophy of the Future',
| + | |} |
− | | trans. by R.J. Hollingdale, intro. by Michael Tanner,
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− | | Penguin Books, London, UK, 1973, 1990. | |
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| + | <pre> |
| In this Subsection, I describe a particular semantics for the | | In this Subsection, I describe a particular semantics for the |
| painted cactus language, telling what meanings I aim to attach | | painted cactus language, telling what meanings I aim to attach |