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There is no entry in Wikipedia for '''The Encyclopedia of Homosexuality''', which is remarkable given that so much of material in Wikipedia is actually sourced from it.

There is no entry in Wikipedia for '''The Encyclopedia of Homosexuality''', which is remarkable given that so much of material in Wikipedia is actually sourced from it. The Encyclopedia claimed to be a definitive reference work whose purpose was to connect and to synthesise the sometimes contradictory information currently available on male and female homosexuality and bisexuality.  The work was massive, including over 770 articles by 84 'experts' on a broad range of topics.  It was published in 1990 by Garland Publishing, Inc. 

In May of 1995 Garland Publishing, Inc. abruptly withdrew the Encyclopedia of Homosexuality from sale. Uniformly well reviewed, the set had garnered a number of prestigious awards. Since the 1990 publication, sales had been steady. Today objective observers acknowledge that the Encyclopedia of Homosexuality has not been surpassed in its field.

Sales were steady until May of 1995, when the publishers abruptly withdrew the encyclopedia from sale. The reason given was that a number of articles in the Encyclopedia were signed with the name of Evelyn Gettone.  Gettone was one of a number of pseudonyms employed in the work. (In fact, of the original four editors, two names were pseudonymous-Warren Johansson and Stephen Donaldson). [http://www.williamapercy.com/wiki/index.php?title=EOH:WHYOutOfPrint According to Dynes], the editor, Garland 'caved in to a pressure group of leftist and feminist activists who viewed the Encyclopedia as lacking in political correctness'.  Dynes does not say why it was thought the work was 'politically incorrect', nor what exactly was being censored.

 

[http://www.williamapercy.com/wiki/index.php?title=EOH:WHYOutOfPrint According to Dynes], Garland 'caved in to a pressure group of leftist and feminist activists who viewed the Encyclopedia as lacking in political correctness'.   

 

The reason given by the publisher was that a number of articles in the Encyclopedia were signed with the name of Evelyn Gettone.  Gettone was one of a number of pseudonyms employed in the work. In fact, of the original four editors, two names were pseudonymous-Warren Johansson and Stephen Donaldson.

Dynes claimed that 'In the entire fracas no one ever discovered serious errors in the Encyclopedia of Homosexuality. The attacks were a pretext for suppression of views regarded as politically undesirable. As such they were a shameful effort to impose censorship'.  

Dynes claimed that 'In the entire fracas no one ever discovered serious errors in the Encyclopedia of Homosexuality. The attacks were a pretext for suppression of views regarded as politically undesirable. As such they were a shameful effort to impose censorship'.  

There are some leading themes or theories that run throughout this massive work, one of which is to blame Christianity for all of the problems encountered by modern homosexuals. This puts this work in opposition to [http://en.wikipedia.org/wiki/John_Boswell John Boswell]'s theory that the Catholic church was slow to adopt a hostile attitude. Homosexuality is taken as a given, and all hostile theories are refuted.  

There are some leading themes or theories that run throughout this massive work, one of which is to blame Christianity for all of the problems encountered by modern homosexuals. This puts this work in opposition to [http://en.wikipedia.org/wiki/John_Boswell John Boswell]'s theory that the Catholic church was slow to adopt a hostile attitude. Homosexuality is taken as a given, and all hostile theories are refuted.  

 

*  [http://www.williamapercy.com/wiki/index.php?title=Portal:EOH Portal] on William Percy's website.

http://www.williamapercy.com/wiki/index.php?title=Portal:EOH

 

* [http://www.williamapercy.com/wiki/images/Pederasty.pdf Pederasty] (Warren Johansson)

* [http://www.williamapercy.com/wiki/images/Pederasty.pdf Pederasty] (Warren Johansson)

* [http://www.williamapercy.com/wiki/images/Pedophilia.pdf Pedophilia] (Joseph Geraci and Donald H. Mader)

* [http://www.williamapercy.com/wiki/images/Pedophilia.pdf Pedophilia] (Joseph Geraci and Donald H. Mader)

* Johansson Obituary [http://www.anthrosource.net/doi/abs/10.1525/sol.1994.16.3.15?cookieSet=1&journalCode=sol.4]  (Solgan 53, p 15)

* Johansson Obituary [http://www.anthrosource.net/doi/abs/10.1525/sol.1994.16.3.15?cookieSet=1&journalCode=sol.4]  (Solgan 53, p 15)

=== Vern bullough ===

=== Vern Bullough ===

Vern Leroy Bullough (July 24, 1928 – June 21, 2006) was an American historian. He was a distinguished professor emeritus at the State University of New York (SUNY), an Outstanding Professor in the California State University, a past president of the Society for the Scientific Study of Sexuality, past Dean of natural and social sciences at the Buffalo State College in Buffalo, New York, one of the founders of the American Association for the History of Nursing, and a member of the editorial board of Paidika: The Journal of Paedophilia.

Vern Leroy Bullough (July 24, 1928 – June 21, 2006) was an American historian. He was a distinguished professor emeritus at the State University of New York (SUNY), an Outstanding Professor in the California State University, a past president of the Society for the Scientific Study of Sexuality, past Dean of natural and social sciences at the Buffalo State College in Buffalo, New York, one of the founders of the American Association for the History of Nursing, and a member of the editorial board of Paidika: The Journal of Paedophilia.

:The significance of these advances in philosophy is that they broke decisively with the notion of a universe created by the gods [...].  The incompatibility between the divinely created universe of [the Abrahamic] revealed faiths and the mechanistic model of the cosmos, which evolved into the world picture of modern physics and astronomy, predetermined the conflict between religion and science that reached its peak in the late nineteenth century and still echoes in the antagonism between the Judeo-Christian tradition and the secular ideals of the gay liberation movement a hundred years later.

:The significance of these advances in philosophy is that they broke decisively with the notion of a universe created by the gods [...].  The incompatibility between the divinely created universe of [the Abrahamic] revealed faiths and the mechanistic model of the cosmos, which evolved into the world picture of modern physics and astronomy, predetermined the conflict between religion and science that reached its peak in the late nineteenth century and still echoes in the antagonism between the Judeo-Christian tradition and the secular ideals of the gay liberation movement a hundred years later.

I.e. the mechanistic atheistic view of the universe began with pederasts, but its development was impeded by the influence of the Judaeo-Christianity.

I.e. the mechanistic atheistic view of the universe began with pederasts, its development was impeded by the influence of the Judaeo-Christianity, but came into full flower with the growth of the gay liberation movement.

The fact that Aristotle was probably not a pederast is a problem for Percy, but he explains this away by Aristotle's middle-class origins.

The fact that Aristotle was probably not a pederast is a problem for Percy, but he explains this away by Aristotle's middle-class origins.

:Not hailing from the pederastic high society of Athens, as Plato did, but from the provincial bourgeoisie, Aristotle was less inspired by the pederastic lyrics of Ibycus, Anacreon, Theognis, and Pindar, and being more biologically oriented, felt that pedcrasty, natural to some, was a vice acquired by others and limited the teleological potential of reproduction.

:Not hailing from the pederastic high society of Athens, as Plato did, but from the provincial bourgeoisie, Aristotle was less inspired by the pederastic lyrics of Ibycus, Anacreon, Theognis, and Pindar, and being more biologically oriented, felt that pederasty, natural to some, was a vice acquired by others and limited the teleological potential of reproduction.

Aristotle's great influence on the medieval scholastic tradition (which far outweighs that of Plato) presents a difficulty, but Percy rather skips over that, as we shall see.  Percy ends the classical period with a short discussion on the Stoics and Epicureans, who were also pederasts.

Aristotle's great influence on the medieval scholastic tradition (which far outweighs that of Plato) presents a difficulty, but Percy rather skips over that, as we shall see.  Percy ends the classical period with a short discussion on the Stoics and Epicureans, who were also pederasts.

:During the Renaissance of the twelfth century ideas flowed into Catholic Europe from Spain and other Muslim lands, often through Jewish translators. While Christians languished in ignorance and proscribed homosexuality, Muslims kept philosophy (and pederasty) alive: al-Kindi (d. 8701, Alfarabi (d. 950), Avicenna of Baghdad (d. 1037), and Averroes of Cordoba (d. 1198)-knowing nearly all of Aristotle's and several of Plato's extant works.

:During the Renaissance of the twelfth century ideas flowed into Catholic Europe from Spain and other Muslim lands, often through Jewish translators. While Christians languished in ignorance and proscribed homosexuality, Muslims kept philosophy (and pederasty) alive: al-Kindi (d. 8701, Alfarabi (d. 950), Avicenna of Baghdad (d. 1037), and Averroes of Cordoba (d. 1198)-knowing nearly all of Aristotle's and several of Plato's extant works.

He has almost nothing to say about the great developments in science, metaphysics and logic that began with the Renaissance of the twelfth century, continued through the thirteenth and fourteenth century, and which (in the hands of late scholastics like Francisco Suarez and Domingo Soto) was the foundation of early modern philosophy and science.

He has almost nothing to say about the great developments in science, metaphysics and logic that began with the Renaissance of the twelfth century, continued through the thirteenth and fourteenth century, and which (in the hands of late scholastics like Francisco Suarez and Domingo Soto) was the foundation of early modern philosophy and science, apart from some brief remarks about Anselm.

St. Anselm, promoted from Abbot of Bec in Normandy to Archbishop of Canterbury in 1110, recommended light penalties, especially for young sodomitical clerks in opposition to the growing homophobia fanned by Peter Damian. As a philosopher Anselm logically explained why God became man (Cur deus homo).

:St. Anselm, promoted from Abbot of Bec in Normandy to Archbishop of Canterbury in 1110, recommended light penalties, especially for young sodomitical clerks in opposition to the growing homophobia fanned by Peter Damian. As a philosopher Anselm logically explained why God became man (Cur deus homo).

== Notes ==

== Notes ==

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