Whether any forms of observation and reflection can be conducted outside the medium of language is not a question I can address here. It is apparent as a practical matter, however, that stable and sharable forms of knowledge depend on the availability of an adequate language. Accordingly, there is a relationship of practical necessity that binds the conditions for reflective interpretation to the possibility of extending sign relations through higher orders. At minimum, in addition to the signs of objects originally given, there must be signs of signs and signs of their interpretants, and each of these higher order signs requires a further occurrence of higher order interpretants to continue and complete its meaning within a higher order sign relation. In general, higher order signs can arise in a number of independent fashions, but one of the most common derivations is through the specialized devices of quotation. This establishes a contingent relation between reflection and quotation. | Whether any forms of observation and reflection can be conducted outside the medium of language is not a question I can address here. It is apparent as a practical matter, however, that stable and sharable forms of knowledge depend on the availability of an adequate language. Accordingly, there is a relationship of practical necessity that binds the conditions for reflective interpretation to the possibility of extending sign relations through higher orders. At minimum, in addition to the signs of objects originally given, there must be signs of signs and signs of their interpretants, and each of these higher order signs requires a further occurrence of higher order interpretants to continue and complete its meaning within a higher order sign relation. In general, higher order signs can arise in a number of independent fashions, but one of the most common derivations is through the specialized devices of quotation. This establishes a contingent relation between reflection and quotation. |