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→‎A Bit of Dalmatian History: The National Party (Narodnjaci) had very interesting policies
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== A Bit of Dalmatian History ==
 
== A Bit of Dalmatian History ==
The National Party (Narodnjaci) from the Kingdom of Dalmatia (Austro-Hungarian Empire). The second half of the 19th century and early 20th century.
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*The National Party (Narodnjaci) from the Kingdom of Dalmatia (Austro-Hungarian Empire). The second half of the 19th century and early 20th century.
    
{{Cquote|''According to Costant (Kosta) Vojnovic, one of the principal Dalmatian Slavophile intellectuals, Dalmatia was part of the 'Slav-Hellenic' peninsula and was populated exclusively by the ' Slav race'; there were no Italians in Dalmatia, and so it was necessary to 'nationalize' the schools, the administration, and the courts in order to erase the traces left by Venetian rule and damage it caused. The Italian culture could survive only within the limits of Slav national character of the country and, in any case, without any recognition as a autochthonus element of Dalmatian society.'' <ref>[http://books.google.com.au/books?id=kMXURN7sxh4C&pg=PA65&dq=The+Italians+of+Dalmatia+autochthonous+element+of+dalmatian+society&hl=en&ei=56efTe3kBJTKcaas0fAB&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDIQ6AEwAA#v=onepage&q=The%20Italians%20of%20Dalmatia%20autochthonous%20element%20of%20dalmatian%20society&f=false The Italians of Dalmatia:] From Italian Unification to World War I by Luciano Monzali (p65)</ref>}}
 
{{Cquote|''According to Costant (Kosta) Vojnovic, one of the principal Dalmatian Slavophile intellectuals, Dalmatia was part of the 'Slav-Hellenic' peninsula and was populated exclusively by the ' Slav race'; there were no Italians in Dalmatia, and so it was necessary to 'nationalize' the schools, the administration, and the courts in order to erase the traces left by Venetian rule and damage it caused. The Italian culture could survive only within the limits of Slav national character of the country and, in any case, without any recognition as a autochthonus element of Dalmatian society.'' <ref>[http://books.google.com.au/books?id=kMXURN7sxh4C&pg=PA65&dq=The+Italians+of+Dalmatia+autochthonous+element+of+dalmatian+society&hl=en&ei=56efTe3kBJTKcaas0fAB&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDIQ6AEwAA#v=onepage&q=The%20Italians%20of%20Dalmatia%20autochthonous%20element%20of%20dalmatian%20society&f=false The Italians of Dalmatia:] From Italian Unification to World War I by Luciano Monzali (p65)</ref>}}
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Lena Mirosevic; Department of Geography, University of Zadar on Old Croatian cemeteries & churches:
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'''Note''': The National Party (Narodnjaci) had very interesting policies. They seem to be German Nazism, Fascism and  Communism all in one. One could say Kosta Vojnović predicted future events.
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*Lena Mirosevic; Department of Geography, University of Zadar on Old Croatian cemeteries & churches:
    
{{Cquote|''It appears that the 7th and the 8th century marked the ending of many cult locations in an area short of reliable archaeological traces of that time. Sacral buildings were mostly abandoned before the arrival of the Slavs i.e. Croats on the Adriatic coast. Apparently, it wasn’t until the 14th and the 15th century that the worship of the old protectors was restored, but in new churches and chapels at safer locations in the interior of the island. There are no traces of any old Croatian cemeteries, and this fact itself providesan insight into the processes of settling Korcula Island in the early Middle Ages''.<ref>[http://webcache.googleusercontent.com/search?q=cache:h3G9qKrId_cJ:hrcak.srce.hr/file/56638+University+of+Zadar-Sociogeographic+Transformation+of+the+Western+Part+of+Korcula+Island+by+Lena+Mirosevic-2008/page+161&cd=3&hl=en&ct=clnk&gl=au&client=safari&source=www.google.com.au Sociogeographic Transformation of the Western Part of Korcula Island] by Lena Mirosevic; Department of Geography, University of Zadar</ref>}}
 
{{Cquote|''It appears that the 7th and the 8th century marked the ending of many cult locations in an area short of reliable archaeological traces of that time. Sacral buildings were mostly abandoned before the arrival of the Slavs i.e. Croats on the Adriatic coast. Apparently, it wasn’t until the 14th and the 15th century that the worship of the old protectors was restored, but in new churches and chapels at safer locations in the interior of the island. There are no traces of any old Croatian cemeteries, and this fact itself providesan insight into the processes of settling Korcula Island in the early Middle Ages''.<ref>[http://webcache.googleusercontent.com/search?q=cache:h3G9qKrId_cJ:hrcak.srce.hr/file/56638+University+of+Zadar-Sociogeographic+Transformation+of+the+Western+Part+of+Korcula+Island+by+Lena+Mirosevic-2008/page+161&cd=3&hl=en&ct=clnk&gl=au&client=safari&source=www.google.com.au Sociogeographic Transformation of the Western Part of Korcula Island] by Lena Mirosevic; Department of Geography, University of Zadar</ref>}}
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