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Directory:Korcula History 2 (view source)

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==If we put aside political correctness, concerning Korcula's history==

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If we put aside political correctness, one could ask the question what happened to the '''Roman families''' when the Slavs invaded the island of Korčula? <ref>In Croatian the c in Korcula is pronounced ''ch'' and is written "'''č'''".</ref> The Slavic tribes invaded the [[Directory:Fausto_Veranzio#Dalmatia|Dalmatian]] province of the ''Byzantine Empire'' (Eastern Roman Empire).

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If we put aside political correctness, one could ask the question what happened to the '''Roman families''' when the Slavs invaded the island of Korčula? <ref>In Croatian the c in Korcula is pronounced ''ch'' and is written "'''č'''".</ref> The Slavic tribes invaded the[[Directory:Fausto_Veranzio#Historical Perspectives on Dalmatia|Dalmatian]] province of the ''Byzantine Empire'' (Eastern Roman Empire).

===Events===

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* Venetian and Ragusan (Dubrovnik) families migrated to the island.

* Second Slavic Croatian migration in 17th and 18th century.

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In this editors opinion Korčula was originally a late Roman town. It became a dual Latin Roman/Slavic town in the middle ages. With the arrival of Venetians in the 15th century it continued to evolve as such until the end of the Republic itself in 1797. Today we ~~still~~ have surnames on the island that are not of Slavic origin, for example:

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In this editors opinion Korčula was originally a late Roman town. It became a dual Latin Roman/Slavic town in the middle ages. With the arrival of Venetians in the 15th century it continued to evolve as such until the end of the Republic itself in 1797. Today we have surnames on the island that are not of Slavic origin, for example:

* Izmaeli - originally de '''Ismael'''

* Gabrijeliċ - originally '''Gabriel'''

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In the 19th century the island became heavily influenced by Pan-Slavism and the Croatian Nationalistic movement. Pan-Slavism was later in the 20th century reinforced by the Yugoslavian governments. This had a strong influence on the cultural development on the island of Korčula.

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=== In 1918 Korcula was part of ~~Dalmatia (~~Austro-Hungarian Empire)===

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=== In 1918 Korcula was part of Austro-Hungarian Empire===

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In 1918 Korčula was part of Dalmatia. Dalmatia was a province in the [[Austria|Austro]]-Hungarian Empire and was already more than a century old. As stated before, Dalmatia itself as a region, dates back to the Roman Empire which was well before the Slavic invasions of the early middle ages. According to the Austrian censuses it was predominately made up of [[Croatia|Croatians]] and [[Italy|Italians]] (and other minorities).<ref>Other '''minorities''' being: Serbs, Montenegrins, Albanians & Jews</ref> With the disintegration of the Austro-Hungarian Empire in 1918, Serbia started occupying the region (Italy did the same). This was part of the ''Treaty of Rapallo''.<ref> '''Encyclopedia Britannica'''-Dalmatia:

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In 1918 Korčula was part of the Kingdom of Dalmatia. Dalmatia was a province in the [[Austria|Austro]]-Hungarian Empire and was already more than a century old. As stated before, Dalmatia itself as a region, dates back to the Roman Empire which was well before the Slavic invasions of the early middle ages. According to the Austrian censuses the coastal region was predominately made up of [[Croatia|Croatians]] and [[Italy|Italians]] (and other minorities).<ref>Other '''minorities''' being: Serbs, Montenegrins, Albanians & Jews</ref> With the disintegration of the Austro-Hungarian Empire in 1918, Serbia started occupying the region (Italy did the same). This was part of the ''Treaty of Rapallo''.<ref> '''Encyclopedia Britannica'''-Dalmatia:

*Finally, the Treaty of Rapallo (Nov. 12, 1920) between [[Italy]] and Yugoslavia gave all Dalmatia to the Yugoslavs except the mainland Zadar (Zara) enclave and the coastal islands of Cres, Losinj (Lussino), and Lastovo. </ref> It was interpreted back then as the formation of the Kingdom of Serbia, Croatia & Slovenia.

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The region of the former Yugoslavia-West Balkans has problems with interpreting multicultural, ''multiethnic'' history and societies. The statement below comes from a book called ''Dalmatia'' (History, Culture, Art Heritage) written by Antun Travirka.

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{{Cquote|''By the 14th century the city had become wholly Croatian'' <ref>Dalmatia (History, Culture, Art Heritage) by Antun Travirka</ref>}}

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{{Cquote|''By the 14th century the city had become wholly Croatian'' <ref>Dalmatia (History, Culture, Art Heritage) by Antun Travirka (p137)</ref>}}

The book itself is primarily for the tourist market and is easily available in several languages. This quote is on page 137 and it’s referring to the ''Republic of Ragusa''. The old Republic of Ragusa (Dubrovnik) <ref>{{citeweb|url=http://www.britannica.com/EBchecked/topic/172803/Dubrovnik|title="Dubrovnik." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica, 2011. Web. 08 Mar. 2011. |date=[[2011]]|accessdate=2011-03-8}}

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* '''Encyclopædia Britannica''': "Ragusa and the Croat Renaissance in Dalmatia: The Adriatic port of Ragusa had been founded by Latinized colonists, but by the 14th century it had been largely Slavicized and had acquired its alternate name of Dubrovnik."</ref><ref>[http://www.1911encyclopedia.org/Ragusa,_Austria Encyclopaedia Britannica (publ. 1911):]

*"'''RAGUSA''' (Serbo-Croatian Dubrovnik), an episcopal city, and the centre of an administrative district in Dalmatia, [[Austria]]. Pop. (1900) of town and commune, 13,174,13,174, including a garrison of 1122. Its situation and its undisturbed atmosphere of antiquity combine to make Ragusa by far the most picturesque city on the Dalmatian coast. "

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*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of cultural genocide (the crucial word is '''''wholly'''''). Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141), which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

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*"The city first became prominent during the 7th century. In 639 and 656 the flourishing Latin communities of Salona and Epidaurum were destroyed by the Avars, and the island rock of Ragusa was colonized by the survivors. Tradition identifies Epidaurum, whence the majority came, with the neighbouring village of Ragusavecchia; but some historians, including Gelcich, place it on the shores of the Bocche di Cattaro. Both sites show signs of Roman occupation. A colony of Slavs soon joined the Latin settlers at Ragusa, and thus, from an early date, the city formed a link between two great civilizations (see Vlachs). In the 9th century it is said to have repulsed the Saracens; in the 10th it defended itself against the '''Narentine pirates''', and Simeon, Tsar of the Bulgarians."</ref> is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of cultural genocide (the crucial word is '''''wholly'''''). Additionally the book did not even use the term Republic of Ragusa (the closest that it got to this was ''RESPUBLICA RAGUSINA'' on page 141),<ref>Dalmatia (History, Culture, Art Heritage) by Antun Travirka (p141)</ref> which was used for more than a millennium. The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities.<ref>[http://books.google.com.au/books?id=CaK6DeZXX7sC&pg=PA190&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDgQ6AEwAQ#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Jews, Christians, and Muslims in the Mediterranean World after 1492] By Alisa Meyuhas Ginio (p190)

* "This was the start of the '''Ragusan Jewish''' community. There had been some Jews in Ragusa ... their continuous presence in the Republic of Ragusa where they played an important role in its economic, cultural and social life. ..."</ref><ref>[http://books.google.com.au/books?id=RsoMAQAAMAAJ&q=republic+of+ragusa+dubrovnik+jewish+community&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=2D52TfSIN9DzcbSmhf8E&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEYQ6AEwBA The Chicago Jewish forum, Volume 23] by Benjamin Weintroub (p271)

*"The Dubrovnik community was founded by Sephardic''' Jews''' who were expelled from Spain, and despite the customary discriminations then ... they fared quite well under the ancient Republic of Ragusa, as Dubrovnik was known originally."</ref> <ref>[http://books.google.com.au/books?id=33KU0F-p2HcC&pg=PA271&dq=republic+of+ragusa+dubrovnik+jewish+community&hl=en&ei=M0N2TeamIM6WcZaj7IwF&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFMQ6AEwCA#v=onepage&q=republic%20of%20ragusa%20dubrovnik%20jewish%20community&f=false Footprint Croatia] by Jane Foster (p271)

Peter Z.

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