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Revision as of 14:15, 28 February 2011
, 14:15, 28 February 2011Editing Directory talk:Korcula History
==If we put aside political correctness, concerning Korcula's history-Article Prep==
==If we put aside political correctness, concerning Korcula's history-Article Prep==
If we put aside political correctness, one could ask the question what '''happened''' to the ''Roman'' families in the 7th century when the Slavs invaded the island of '''Korcula'''? The Slavic tribes invaded the [[Directory:Fausto Veranzio#Dalmatian|Dalmatian]] province of the ''Eastern Roman Empire'' (Byzantine).
If we put aside political correctness, one could ask the question what '''happened''' to the ''Roman'' families in the 7th century when the Slavs invaded the island of '''Korčula'''? The Slavic tribes invaded the [[Directory:Fausto Veranzio#Dalmatian|Dalmatian]] province of the ''Eastern Roman Empire'' (Byzantine).
===Events===
===Events===
Events could have unfolded (& most probably did) which led to them being attacked and killed. The survivors could have fled from Korčula to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. The Roman cities of Dalmatia; ''Epidaurum'', ''Narona'' and ''Salona'' (which were then part of the Eastern Roman Empire-Byzantine, these towns were destroyed or just abandoned. This was due the to fact that cities where not strategically set up for defence of constant invasions. The Avari participated in these events too.<ref>Ostrogoths tribes as well</ref> In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the University of Zadar, Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008/page 161</ref> According to [[Directory:Historical Compendium of the Island of Korcula|''"Historical Compendium of the Island of Korcula"'']] by Nikola Ostoic, the Roman families survived. They spoke the ''Romance language''-'''Dalmatian'''.
Events could have unfolded (& most probably did) which led to them being attacked and killed. The survivors could have fled from Korčula to Ragusa (Dubrovnik), then a place of refuge. Maybe some survived and remained on the island. The Roman cities of Dalmatia; ''Epidaurum'', ''Narona'' and ''Salona'' (which were then part of the Eastern Roman Empire-Byzantine, these towns were destroyed or just abandoned. This was due the to fact that cities where not strategically set up for defence of constant invasions. The Avari participated in these events too.<ref>Ostrogoths tribes invaded Dalmatia in the 6th century</ref> In this historic period it is recorded that many of the churches on the island of Korčula were destroyed (then rebuilt at a later stage). <ref>According to recent studies done at the University of Zadar, Slavs on the island of Korčula accepted Christianity fully in the 14th century. Reference from: University of Zadar-Sociogeographic Transformation of the Western Part of Korcula Island by Lena Mirosevic-2008/page 161</ref> According to [[Directory:Historical Compendium of the Island of Korcula|''"Historical Compendium of the Island of Korcula"'']] by Nikola Ostoic, the Roman families survived. They spoke the ''Romance language''-'''Dalmatian'''.
The new population likely settled in the centre of the island (near the village Čara) they spoke '''Chakavian-Croatian'''. The centre of the island had its strategic qualities which allowed protection on all sides from attack by sea. It also had fertile land which allowed cultivation. After the invasion of Slavic tribes the region stabilised to a certain extent. The ''Eastern Roman Empire'' (Byzantine) and the ''Republic of Venice'' and others,<ref>Narantani (Neretljani Slavs)</ref> started to exert a political influence over the region. These events have been recorded historically by both Empires in chronicles of the time.
The new population likely settled in the centre of the island (near the village Čara) they spoke '''Chakavian-Croatian'''. The centre of the island had its strategic qualities which allowed protection on all sides from attack by sea. It also had fertile land which allowed cultivation. After the invasion of Slavic tribes the region stabilised to a certain extent. The ''Eastern Roman Empire'' (Byzantine) and the ''Republic of Venice'' and others,<ref>Narantani (Neretljani Slavs)</ref> started to exert a political influence over the region. These events have been recorded historically by both Empires in chronicles of the time.
This is a term (a pronoun) which is used to describe ones identity is quiet odd!
This is a term (a pronoun) which is used to describe ones identity is quiet odd!
There is archaeological evidence from 16 century where the Croatian identity was used. Stone writings in Zavalatica are dedicated to events from 889 AD. It describes a clash between the Slavic population and the Venetian army. Marinko Gjivoje wrote about the find in 1972. The stone writings uses: ''Hrvat Dalmatinac'' in its writings. ''Hrvat'' means Croatian in Slavic.<ref>[http://www.korcula.net/history/mmarelic/script.htm History-Korcula.net] Marko Marelic-S. Francisco-USA</ref>
There is archaeological evidence from 16 century where the Croatian identity was used. Stone writings in Zavalatica are dedicated to events from 889 AD. It describes a clash between the Slavic population and the Venetian army. Marinko Gjivoje wrote about the find in 1972. The stone writings uses: ''Hrvat Dalmatinac'' in its writings. ''Hrvat'' means Croatian in Slavic.<ref>[http://www.korcula.net/history/mmarelic/script.htm History-Korcula.net] Marko Marelic-S. Francisco-USA</ref>
== Former Yugoslavia-West Balkans History ==
The region of the former Yugoslavia-West Balkans has problems with interpreting multicultural and ''multiethnic'' history (& societies). The statement below comes from a book called '''Dalmatia''' (History, Culture, Art Heritage) written by Antun Travirka.
{{Cquote|''By the 14th century the city had become wholly Croatian'' <ref>Dalmatia (History, Culture, Art Heritage) by Antun Travirka</ref>}}
The book it self is primarily for the tourist market and is easily available in serval languages. It is on page 137 and it’s referring to the ''Republic of Ragusa''. The old Republic of '''Ragusa''' (Dubrovnik) is now within the borders of the modern Croatia. This monolithic description is an outright lie and it’s a form of culture genocide. Additionally the book did not even mention Ragusa the name at all, which was used for more than a millennium.The peoples of Ragusa were a nation in their own right; the Republic was also made up of many ethnic nationalities. The Republic was a Maritime nation that traded all over the Mediterranean and even had trade with the Americas. Additionally it was in competition with Venice itself.
Concerning the former Yugoslavia (which [[Croatia|Croatian]] was part of) the Cold War era played a major role in this style of historical documentation of the region’s history. Yugoslav Communist history is now dogma in Croatia. Many of today’s Croatians live with this dogma as their reality even though the Berlin Wall fell in 1989.
*'''Quote''' by contemporary historian Danijel Dzino: {{Cquote| ''Medieval studies in Croatia and in most of the former Yugoslav space were firmly rooted in political history and suffered from isolationism and lack of interest in foreign scholarship. In the [[Titoism and Totalitarianism|communist era]], especially after the 1960s, Marxist ideology and national and Yugoslav political-ideological frameworks strongly impacted on the research into medieval history in Croatia '' <ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA43&dq=Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman+Medieval+studies+in+croatia&hl=en&ei=aEVLTZXLC5GevgPU26QW&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and and Early Medieval Dalmatia by Danijel Dzino (p43)</ref>}}
*'''Note''': Communist Yugoslavia executed Historian - ''Kerubin Segvic''. He was executed mainly for proposing a different historic model than that of Yugoslav regime state policies of Croatians arriving in the Western Balkans.<ref>[http://books.google.com.au/books?id=6UbOtJcF8rQC&pg=PA20&dq=Kerubin+Segvic+Becoming+Slav,+Becoming+Croat:+Identity+Transformations+in+Post-Roman&hl=en&ei=ITrwTP7nLsW3cO_RwJYK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q&f=false Becoming Slav, Becoming Croat:] Identity Transformations in Post-Roman and Early Medieval Dalmatia by Danijel Dzino (p20)</ref>
====Some of the latest research studies====
====Some of the latest research studies====
