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	<id>https://mywikibiz.com/index.php?action=history&amp;feed=atom&amp;title=Truth_theory</id>
	<title>Truth theory - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://mywikibiz.com/index.php?action=history&amp;feed=atom&amp;title=Truth_theory"/>
	<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;action=history"/>
	<updated>2026-06-16T07:01:26Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.35.3</generator>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=466914&amp;oldid=prev</id>
		<title>Jon Awbrey: update</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=466914&amp;oldid=prev"/>
		<updated>2015-11-17T14:45:05Z</updated>

		<summary type="html">&lt;p&gt;update&lt;/p&gt;
&lt;a href=&quot;https://mywikibiz.com/index.php?title=Truth_theory&amp;amp;diff=466914&amp;amp;oldid=145042&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=145042&amp;oldid=prev</id>
		<title>Jon Awbrey: Category:Charles Sanders Peirce</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=145042&amp;oldid=prev"/>
		<updated>2011-10-29T19:34:58Z</updated>

		<summary type="html">&lt;p&gt;&lt;a href=&quot;/Category:Charles_Sanders_Peirce&quot; title=&quot;Category:Charles Sanders Peirce&quot;&gt;Category:Charles Sanders Peirce&lt;/a&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:34, 29 October 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l371&quot; &gt;Line 371:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 371:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Peer Educational Resource]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Peer Educational Resource]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Artificial Intelligence]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Artificial Intelligence]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Charles Sanders Peirce]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Critical Thinking]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Critical Thinking]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Cybernetics]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Cybernetics]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=120864&amp;oldid=prev</id>
		<title>Jon Awbrey: /* Peer nodes */ + 2</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=120864&amp;oldid=prev"/>
		<updated>2010-06-24T17:55:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Peer nodes: &lt;/span&gt; + 2&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:55, 24 June 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l234&quot; &gt;Line 234:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 234:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://mathweb.org/wiki/Truth_theory Truth Theory @ MathWeb Wiki]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://mathweb.org/wiki/Truth_theory Truth Theory @ MathWeb Wiki]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://netknowledge.org/wiki/Truth_theory Truth Theory @ NetKnowledge]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://netknowledge.org/wiki/Truth_theory Truth Theory @ NetKnowledge]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [http://wiki.oercommons.org/mediawiki/index.php/Truth_theory Truth Theory @ OER Commons]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-break}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-break}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [http://wiki.oercommons.org/mediawiki/index.php/Truth_theory Truth Theory @ OER Commons]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://p2pfoundation.net/Truth_Theory Truth Theory @ P2P Foundation]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://p2pfoundation.net/Truth_Theory Truth Theory @ P2P Foundation]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://semanticweb.org/wiki/Truth_theory Truth Theory @ SemanticWeb]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://semanticweb.org/wiki/Truth_theory Truth Theory @ SemanticWeb]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [http://ref.subwiki.org/wiki/Truth_theory Truth Theory @ Subject Wikis]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [http://beta.wikiversity.org/wiki/Truth_theory Truth Theory @ Wikiversity Beta]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-end}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119047&amp;oldid=prev</id>
		<title>Jon Awbrey: ampersand, italics</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119047&amp;oldid=prev"/>
		<updated>2010-05-23T15:24:34Z</updated>

		<summary type="html">&lt;p&gt;ampersand, italics&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:24, 23 May 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the sciences, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from an informal theory, based on implicit or tacit ideas, to a formal theory, constructed from explicit axioms and definitions and developed by means of definite &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;rules of inference&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the sciences, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from an informal theory, based on implicit or tacit ideas, to a formal theory, constructed from explicit axioms and definitions and developed by means of definite rules of inference.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Notions of truth are notoriously difficult to disentangle from many of our most basic concepts &amp;amp;mdash; meaning, reality, and values in general, to mention just a few.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Notions of truth are notoriously difficult to disentangle from many of our most basic concepts &amp;amp;mdash; meaning, reality, and values in general, to mention just a few.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subjects of meaning and truth are commonly treated together, the idea being that a thing must be meaningful before it can be true or false.  This association is found in ancient times, and has become standard in modern times under the heading of ''semantics'', especially ''formal semantics'' and ''model theory''.  Another association of longstanding interest is the relation between truth and ''logical validity'', &amp;quot;because the fundamental notion of logic is validity and this is definable in terms of truth and falsehood&amp;quot; (Kneale &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp; &lt;/del&gt;Kneale, 16).  Though not the main subjects of this article, meaning and validity are truth's neighbors, and incidental inquiries of them can serve to cast light on truth's character.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subjects of meaning and truth are commonly treated together, the idea being that a thing must be meaningful before it can be true or false.  This association is found in ancient times, and has become standard in modern times under the heading of ''semantics'', especially ''formal semantics'' and ''model theory''.  Another association of longstanding interest is the relation between truth and ''logical validity'', &amp;quot;because the fundamental notion of logic is validity and this is definable in terms of truth and falsehood&amp;quot; (Kneale &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;Kneale, 16).  Though not the main subjects of this article, meaning and validity are truth's neighbors, and incidental inquiries of them can serve to cast light on truth's character.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Beyond this minor note of accord, hardly universal, suggesting that meaning is necessary to truth, reflectors on the idea of truth just as quickly disperse into schools of thought that barely comprehend each other's thinking.  A few of the more notable points of departure are these:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Beyond this minor note of accord, hardly universal, suggesting that meaning is necessary to truth, reflectors on the idea of truth just as quickly disperse into schools of thought that barely comprehend each other's thinking.  A few of the more notable points of departure are these:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119046&amp;oldid=prev</id>
		<title>Jon Awbrey: cleanup xs linking</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119046&amp;oldid=prev"/>
		<updated>2010-05-23T15:10:02Z</updated>

		<summary type="html">&lt;p&gt;cleanup xs linking&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:10, 23 May 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the sciences, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from an informal theory, based on implicit or tacit ideas, to a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;formal theory&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;, constructed from explicit axioms and definitions and developed by means of definite ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;rules of inference&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;''.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the sciences, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from an informal theory, based on implicit or tacit ideas, to a formal theory, constructed from explicit axioms and definitions and developed by means of definite ''rules of inference''.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Notions of truth are notoriously difficult to disentangle from many of our most basic concepts &amp;amp;mdash; meaning, reality, and values in general, to mention just a few.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Notions of truth are notoriously difficult to disentangle from many of our most basic concepts &amp;amp;mdash; meaning, reality, and values in general, to mention just a few.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subjects of meaning and truth are commonly treated together, the idea being that a thing must be meaningful before it can be true or false.  This association is found in ancient times, and has become standard in modern times under the heading of ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;semantics&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'', especially ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;formal semantics&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'' and ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;model theory&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;''.  Another association of longstanding interest is the relation between truth and ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;logical validity&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'', &amp;quot;because the fundamental notion of logic is validity and this is definable in terms of truth and falsehood&amp;quot; (Kneale &amp;amp; Kneale, 16).  Though not the main subjects of this article, meaning and validity are truth's neighbors, and incidental inquiries of them can serve to cast light on truth's character.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subjects of meaning and truth are commonly treated together, the idea being that a thing must be meaningful before it can be true or false.  This association is found in ancient times, and has become standard in modern times under the heading of ''semantics'', especially ''formal semantics'' and ''model theory''.  Another association of longstanding interest is the relation between truth and ''logical validity'', &amp;quot;because the fundamental notion of logic is validity and this is definable in terms of truth and falsehood&amp;quot; (Kneale &amp;amp; Kneale, 16).  Though not the main subjects of this article, meaning and validity are truth's neighbors, and incidental inquiries of them can serve to cast light on truth's character.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Beyond this minor note of accord, hardly universal, suggesting that meaning is necessary to truth, reflectors on the idea of truth just as quickly disperse into schools of thought that barely comprehend each other's thinking.  A few of the more notable points of departure are these:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Beyond this minor note of accord, hardly universal, suggesting that meaning is necessary to truth, reflectors on the idea of truth just as quickly disperse into schools of thought that barely comprehend each other's thinking.  A few of the more notable points of departure are these:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot; &gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Merely resolving that meaning precedes truth, logically speaking, only brings up a host of new questions, since the meaning of the word ''meaning'' is notoriously hard to pin down.  There are just to start at least two different dimensions of meaning that are commonly recognized, namely, ''[[connotation|connotative meaning]]'' and ''[[denotation|denotative meaning]]''.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Merely resolving that meaning precedes truth, logically speaking, only brings up a host of new questions, since the meaning of the word ''meaning'' is notoriously hard to pin down.  There are just to start at least two different dimensions of meaning that are commonly recognized, namely, ''[[connotation|connotative meaning]]'' and ''[[denotation|denotative meaning]]''.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one classical formulation, truth is defined as the good of [[logic]], where logic is treated as a [[normative science]], that is, an [[inquiry]] into a ''good'' or a ''value'' that seeks knowledge of it and the means to achieve it.  In this scheme of ideas, truth is the positive quality of a sign that indicates the right course of action for reaching a value that we value for its own sake.  As such, truth takes its place among &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;justice&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;beauty&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, whose normative sciences are [[ethics]] and [[aesthetics]], respectively.  Viewed in this light, it is pointless to discuss truth in isolation from a frame of reference that encompasses the topics of inquiry, knowledge, logic, meaning, practice, and value, all very broadly conceived.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one classical formulation, truth is defined as the good of [[logic]], where logic is treated as a [[normative science]], that is, an [[inquiry]] into a ''good'' or a ''value'' that seeks knowledge of it and the means to achieve it.  In this scheme of ideas, truth is the positive quality of a sign that indicates the right course of action for reaching a value that we value for its own sake.  As such, truth takes its place among justice and beauty, whose normative sciences are [[ethics]] and [[aesthetics]], respectively.  Viewed in this light, it is pointless to discuss truth in isolation from a frame of reference that encompasses the topics of inquiry, knowledge, logic, meaning, practice, and value, all very broadly conceived.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In contexts bounded by formal linguistic analysis, a '''truth theory''' is defined as &amp;quot;a theory providing the truth definition for a language&amp;quot; (Blackburn, 382).  A ''truth definition'' is in turn defined as &amp;quot;a definition of the predicate &amp;quot;__is&amp;amp;nbsp;true&amp;quot; for a language that satisfies ''convention T'', the material adequacy condition laid down by [[Tarski]]&amp;quot; (Blackburn, 382).&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In contexts bounded by formal linguistic analysis, a '''truth theory''' is defined as &amp;quot;a theory providing the truth definition for a language&amp;quot; (Blackburn, 382).  A ''truth definition'' is in turn defined as &amp;quot;a definition of the predicate &amp;quot;__is&amp;amp;nbsp;true&amp;quot; for a language that satisfies ''convention T'', the material adequacy condition laid down by [[Tarski]]&amp;quot; (Blackburn, 382).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l20&quot; &gt;Line 20:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 20:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical overview==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical overview==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In an ancient fragment of text called the ''Dissoi Logoi'', a writer is evidently trying to prove the impossibility of speaking consistently about truth and falsehood.  One of the conundrums put forward to confound the reader cites the case of the verbal form, &amp;quot;I am an initiate&amp;quot;, which is true when ''A'' says it but false when ''B'' says it.  Escape from befuddlement seems easy enough if one observes that it is not the verbal expression, the sentence, to which the predicates of truth and falsity apply but what the sentence expresses, the proposition that it states.  (Cf. Kneale &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp; &lt;/del&gt;Kneale, 16).  This same tension between strings of characters and their meanings remains with us to this day.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In an ancient fragment of text called the ''Dissoi Logoi'', a writer is evidently trying to prove the impossibility of speaking consistently about truth and falsehood.  One of the conundrums put forward to confound the reader cites the case of the verbal form, &amp;quot;I am an initiate&amp;quot;, which is true when ''A'' says it but false when ''B'' says it.  Escape from befuddlement seems easy enough if one observes that it is not the verbal expression, the sentence, to which the predicates of truth and falsity apply but what the sentence expresses, the proposition that it states.  (Cf. Kneale &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;Kneale, 16).  This same tension between strings of characters and their meanings remains with us to this day.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In his early work &amp;amp;#928;&amp;amp;#949;&amp;amp;#961;&amp;amp;#953; &amp;amp;#917;&amp;amp;#961;&amp;amp;#956;&amp;amp;#951;&amp;amp;#957;&amp;amp;#949;&amp;amp;#953;&amp;amp;#945;s (''Peri Hermeneias'' or ''[[On Interpretation]]'') [[Aristotle]] strikes a chord that not only sets the key for a number of philosophical movements down through the ages but supplies the initial motif for many themes in the logic of meaning and truth that are still undergoing active development in our time.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In his early work &amp;amp;#928;&amp;amp;#949;&amp;amp;#961;&amp;amp;#953; &amp;amp;#917;&amp;amp;#961;&amp;amp;#956;&amp;amp;#951;&amp;amp;#957;&amp;amp;#949;&amp;amp;#953;&amp;amp;#945;s (''Peri Hermeneias'' or ''[[On Interpretation]]'') [[Aristotle]] strikes a chord that not only sets the key for a number of philosophical movements down through the ages but supplies the initial motif for many themes in the logic of meaning and truth that are still undergoing active development in our time.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot; &gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 33:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# The passage mentions three principal domains of elements, namely, the ''objects'' (pragmata), the ''signs'' (semeia, symbola), and the psychological elements (pathemata).  The last domain extends over the full range of a human being's affective and cognitive experiences, for brevity summed up as ''ideas'' and ''impressions'', where these words are taken in their broadest conceivable senses.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# The passage mentions three principal domains of elements, namely, the ''objects'' (pragmata), the ''signs'' (semeia, symbola), and the psychological elements (pathemata).  The last domain extends over the full range of a human being's affective and cognitive experiences, for brevity summed up as ''ideas'' and ''impressions'', where these words are taken in their broadest conceivable senses.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# This means that the phenomena under investigation have to do with the types of [[three-place relation]]s that conceivably exist among three domains of this sort.  As a general rule, three-place relations can be very complex, and a commonly-tried strategy for approaching their complexity is to consider the [[two-place relation]]s that are left when the presence of a selected domain is simply ignored.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# This means that the phenomena under investigation have to do with the types of [[three-place relation]]s that conceivably exist among three domains of this sort.  As a general rule, three-place relations can be very complex, and a commonly-tried strategy for approaching their complexity is to consider the [[two-place relation]]s that are left when the presence of a selected domain is simply ignored.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are two types of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;two-place relation&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;on the face of the overall three-place relation that Aristotle takes the trouble to mention, namely these: &amp;lt;p&amp;gt; Sign &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Idea.  Words spoken are signs or symbols of pathemata. &amp;lt;p&amp;gt; Idea &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Object.  Pathemata are icons (homoiomata) of pragmata.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are two types of two-place relation on the face of the overall three-place relation that Aristotle takes the trouble to mention, namely these:&amp;lt;p&amp;gt;Sign &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Idea.  Words spoken are signs or symbols of pathemata.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&amp;lt;p&amp;gt;Idea &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Object.  Pathemata are icons (homoiomata) of pragmata.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# More incidentally, but still bearing heavily on many later discussions, Aristotle holds that the relation between writing and speech is analogous to the relation between speech and the realm of experiences, feelings, and thoughts. &amp;lt;p&amp;gt; Writing &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Speech.  Written words are symbols of spoken words. &amp;lt;p&amp;gt; Speech &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Ideation.  Spoken words are symbols of impressions.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# More incidentally, but still bearing heavily on many later discussions, Aristotle holds that the relation between writing and speech is analogous to the relation between speech and the realm of experiences, feelings, and thoughts.&amp;lt;p&amp;gt;Writing &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Speech.  Written words are symbols of spoken words.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&amp;lt;p&amp;gt; Speech &amp;lt;math&amp;gt;\longrightarrow&amp;lt;/math&amp;gt; Ideation.  Spoken words are symbols of impressions.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Elements of theory==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Elements of theory==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119045&amp;oldid=prev</id>
		<title>Jon Awbrey: cleanup xs linking</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119045&amp;oldid=prev"/>
		<updated>2010-05-23T15:01:00Z</updated>

		<summary type="html">&lt;p&gt;cleanup xs linking&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:01, 23 May 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;font size=&amp;quot;3&amp;quot;&amp;gt;&amp;amp;#9758;&amp;lt;/font&amp;gt; This page belongs to resource collections on [[Logic Live|Logic]] and [[Inquiry Live|Inquiry]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;conceptual framework&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;that underlies a particular conception of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;truth&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, such as those used in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;art&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;ethics&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;logic&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;mathematics&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;philosophy&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[science]]s&lt;/del&gt;, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a ''casual &lt;/del&gt;theory&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;, based on implicit&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, informal, and vaguely articulated &lt;/del&gt;ideas, to a ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;formal theory&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'', constructed from explicit &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[axiom]]s &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[definition]]s &lt;/del&gt;and developed by means of definite ''[[rules of inference]]''.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A '''truth theory''' or a '''theory of truth''' is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sciences&lt;/ins&gt;, or any discussion that either mentions or makes use of a notion of truth.  A truth theory can be anything from &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;an informal &lt;/ins&gt;theory, based on implicit &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;or tacit &lt;/ins&gt;ideas, to a ''formal theory'', constructed from explicit &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;axioms &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;definitions &lt;/ins&gt;and developed by means of definite ''[[rules of inference]]''.  The scope of a truth theory can be restricted to tightly-controlled and well-bounded universes of discourse or its horizon may extend to the limits of the human imagination.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Truth in perspective==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119035&amp;oldid=prev</id>
		<title>Jon Awbrey: cleanup xs linking</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=119035&amp;oldid=prev"/>
		<updated>2010-05-23T14:48:52Z</updated>

		<summary type="html">&lt;p&gt;cleanup xs linking&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:48, 23 May 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot; &gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Merely resolving that meaning precedes truth, logically speaking, only brings up a host of new questions, since the meaning of the word ''meaning'' is notoriously hard to pin down.  There are just to start at least two different dimensions of meaning that are commonly recognized, namely, ''[[connotation|connotative meaning]]'' and ''[[denotation|denotative meaning]]''.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Merely resolving that meaning precedes truth, logically speaking, only brings up a host of new questions, since the meaning of the word ''meaning'' is notoriously hard to pin down.  There are just to start at least two different dimensions of meaning that are commonly recognized, namely, ''[[connotation|connotative meaning]]'' and ''[[denotation|denotative meaning]]''.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one classical formulation, truth is defined as the good of [[logic]], where logic is treated as a [[normative science]], that is, an [[inquiry]] into a ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[goodness and value theory|&lt;/del&gt;good&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'' or a ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[value theory|&lt;/del&gt;value&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'' that seeks &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;knowledge&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;of it and the means to achieve it.  In this scheme of ideas, truth is the positive quality of a sign that indicates the right course of action for reaching a value that we value for its own sake.  As such, truth takes its place among [[justice]] and [[beauty]], whose normative sciences are [[ethics]] and [[aesthetics]], respectively.  Viewed in this light, it is pointless to discuss truth in isolation from a frame of reference that encompasses the topics of inquiry, knowledge, logic, meaning, practice, and value, all very broadly conceived.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one classical formulation, truth is defined as the good of [[logic]], where logic is treated as a [[normative science]], that is, an [[inquiry]] into a ''good'' or a ''value'' that seeks knowledge of it and the means to achieve it.  In this scheme of ideas, truth is the positive quality of a sign that indicates the right course of action for reaching a value that we value for its own sake.  As such, truth takes its place among [[justice]] and [[beauty]], whose normative sciences are [[ethics]] and [[aesthetics]], respectively.  Viewed in this light, it is pointless to discuss truth in isolation from a frame of reference that encompasses the topics of inquiry, knowledge, logic, meaning, practice, and value, all very broadly conceived.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In contexts bounded by &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;formal linguistic analysis&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, a '''truth theory''' is defined as &amp;quot;a theory providing the truth definition for a language&amp;quot; (Blackburn, 382).  A ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;truth definition&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'' is in turn defined as &amp;quot;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;definition&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;predicate &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;(grammar)|predicate]] '… is &lt;/del&gt;true&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;' &lt;/del&gt;for a language that satisfies ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;convention T&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;'', the material adequacy condition laid down by [[Tarski]]&amp;quot; (Blackburn, 382).&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In contexts bounded by formal linguistic analysis, a '''truth theory''' is defined as &amp;quot;a theory providing the truth definition for a language&amp;quot; (Blackburn, 382).  A ''truth definition'' is in turn defined as &amp;quot;a definition of the predicate &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot;__is&amp;amp;nbsp;&lt;/ins&gt;true&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot; &lt;/ins&gt;for a language that satisfies ''convention T'', the material adequacy condition laid down by [[Tarski]]&amp;quot; (Blackburn, 382).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical overview==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Historical overview==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot; &gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some of the points to be noted in this passage are these:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Some of the points to be noted in this passage are these:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Aristotle employs a distinction in Greek that is drawn between natural or physical signs (semeia) and artificial or cultural signs (symbola).&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Aristotle employs a distinction in Greek that is drawn between natural or physical signs (semeia) and artificial or cultural signs (symbola).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# The passage mentions three principal domains of elements, namely, the ''objects'' (pragmata), the ''signs'' (semeia, symbola), and the psychological elements (pathemata).  The last domain extends over the full range of a human being's affective and cognitive experiences, for brevity summed up as ''ideas'' and ''impressions'', where these words are taken in their broadest conceivable senses.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# The passage mentions three principal domains of elements, namely, the ''objects'' (pragmata), the ''signs'' (semeia, symbola), and the psychological elements (pathemata).  The last domain extends over the full range of a human being's affective and cognitive experiences, for brevity summed up as ''ideas'' and ''impressions'', where these words are taken in their broadest conceivable senses.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=118961&amp;oldid=prev</id>
		<title>Jon Awbrey: update</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=118961&amp;oldid=prev"/>
		<updated>2010-05-23T04:24:49Z</updated>

		<summary type="html">&lt;p&gt;update&lt;/p&gt;
&lt;a href=&quot;https://mywikibiz.com/index.php?title=Truth_theory&amp;amp;diff=118961&amp;amp;oldid=118950&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=118950&amp;oldid=prev</id>
		<title>MyWikiBiz: Restoration test</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=118950&amp;oldid=prev"/>
		<updated>2010-05-23T03:57:10Z</updated>

		<summary type="html">&lt;p&gt;Restoration test&lt;/p&gt;
&lt;a href=&quot;https://mywikibiz.com/index.php?title=Truth_theory&amp;amp;diff=118950&amp;amp;oldid=118933&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>MyWikiBiz</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Truth_theory&amp;diff=118933&amp;oldid=prev</id>
		<title>Jon Awbrey: standardize syllabus</title>
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		<updated>2010-05-22T20:10:25Z</updated>

		<summary type="html">&lt;p&gt;standardize syllabus&lt;/p&gt;
&lt;a href=&quot;https://mywikibiz.com/index.php?title=Truth_theory&amp;amp;diff=118933&amp;amp;oldid=118931&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Jon Awbrey</name></author>
	</entry>
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